Fasting on the Day of 'Arafah
     It is confirmed that the Prophet (peace be upon him) did    not fast on the Day of Arafah. The Prophet (peace be upon    him) said: "Verily the Day of Arafah, the Day of    Sacrifice (Yaum al-Nahr), and Ayam Tashriq (the 10th,    11th and 12th of Dhul-Hijjah) are our days of    festivities. These are the days of eating and drinking."
    It is also established that the Prophet (peace be upon    him) forbade fasting on the Day of Arafah while at Arafah    (for pilgrimage).
         This has led most of the scholars to conclude that in    fact not fasting on the Day of Arafah is desirable, so    that a pilgrim should be strong enough to devote himself    wholeheartedly to worship and supplications.
         Some of the ahadith that encourage fasting on the Day of    Arafah concern the persons who are not staying at Arafah    as pilgrims performing Hajj.
    
Combining Zuhr and 'Asr Prayers at 'Arafah
     According to the authentic ahadith the Prophet (peace be    upon him) combined Zuhr and 'Asr prayers while at Arafah.
    For this, adhan - call for the prayer - was given, then    iqamah - the second call for prayer - was made. Then he    offered Zuhr. After this, another iqamah was made and he    offered 'Asr prayer.
         Al-Aswad and 'Alqamah said: "For the completion of Hajj,    Zuhr and 'Asr prayers must be offered at Arafah in    congregation behind an imam."
         Ibn Al-Mundhir said: "There is consensus among the    scholars that the imam must combine Zuhr and 'Asr prayers    at Arafah, and so should any one offering prayer with the    imam." And in case one cannot combine these and pray    behind an imam, one should combine them while praying    alone.
         It is reported that Ibn 'Umar used to reside at Makkah,    but when he went to Mina he would shorten his prayers.
    'Amr bin Dinar reported that Jabil bin Zaid told him:    "Shorten your prayers at Arafah." This is reported hv    Sa+id bin Mansur.
    
Returning from 'Arafah
     According to sunnah, pilgrims should leave Arafah quietly    and peacefully after sunset. The Prophet (peace be upon    him) left Arafah very peacefully and quietly, holding the    reins of his she camel so tightly that its head touched    its back, while he said to the people, "O people, walk    calmly; rushing or making haste is not a virtue." This is    reported by Bukhari and Muslim. They also reported that    the Prophet (peace be upon him) let his she camel go at    normal pace, but when he found ample space in front of    him he urged it to go faster." He did this out of    compassion and consideration for the people.
         It is desirable for pilgrims to utter talbiyah and make    remembrance of Allah as much as possible. The Prophet    (peace be upon him) repeated talbiyah right until he    threw pebbles at Jamarah Al-'Aqabah. Ash'ath bin Sulaim    reported from his father that he said, "I went with Ibn    'Umar from Arafah to Muzdalifah. He did not stop making    remembrance of Allah and declaring His Oneness until we    reached Muzdalifah." This is reported by Abu Daw'ud.
    
Help us build Quranic citations related to this hadith. Get connected with our Contact Us option.
"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari