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Sahih Muslim Book - 12, Hadith - 2290

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Introduction by Imam Muslim 1. Book of Faith 2. Book of Purification 3. Menstrual Periods 4. Prayers 5. Masajid and Place of Prayer 6. Book of Salat of Travellers 7. Friday Prayer 8. Book of the Two Id Prayers 9. Book of Prayer Seeking Rain 10. Eclipses 11. Funerals 12. Book of Zakat 13. Book of Fasting 14. Book of Itikaf 15. Book of Hajj 16. Book of Marriage 17. Book of Breastfeeding 18. Book of Divorce 19. Book of Liaan 20. Book of Manumission 21. Book of Financial Transactions 22. Book of Musaqa and Muaamalah 23. Book of Shares of Inheritance 24. Book of Gifts 25. Book of Wills 26. Book of Vows 27. Book of Oaths 28. Book of Oaths and Blood Money etc. 29. Book of Legal Punishmants 30. Book of Judicial Decisions 31. Book of Lost Property 32. Book of Jihad and Expeditions 33. Book of Leadership 34. Book of Hunting, Slaughter and Halal Animals 35. Book of Sacrifices 36. Book of Drinks 37. Book of Dressing and Adornment 38. Book of Manners 39. Book of Greetings (Salam) 40. Statements regarding Manners 41. Book of Poetry 42. Book of Dreams 43. Book of Virtues 44. Book of The Virtues of The Companions 45. Book of Piety and Manners 46. Book of Divine Decree 47. Book of Knowledge 48. Remembrance, Supplicaton, Repentance and Forgivene 49. Book of Repentance 50. Attributes of the Hypocrites and the Rulings Conce 51. Paradise and Description of Its Delights, People 52. Book of Tribulations and The Portents of The Hour 53. Book of Asceticism and Heart-Softening 54. Book of Tafsir (Explanation of Quran)
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وَحَدَّثَنِى سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا حَفْصٌ - يَعْنِى ابْنَ مَيْسَرَةَ الصَّنْعَانِىَّ - عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّ أَبَا صَالِحٍ ذَكْوَانَ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّى مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِىَ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِى يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ». قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ « وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّى مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِى يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ». قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ « وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّى مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِى يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ». قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ « الْخَيْلُ ثَلاَثَةٌ هِىَ لِرَجُلٍ وِزْرٌ وَهِىَ لِرَجُلٍ سِتْرٌ وَهِىَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِى هِىَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِىَ لَهُ وِزْرٌ وَأَمَّا الَّتِى هِىَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِى سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِى ظُهُورِهَا وَلاَ رِقَابِهَا فَهِىَ لَهُ سِتْرٌ وَأَمَّا الَّتِى هِىَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِى سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِى مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ ». قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ « مَا أُنْزِلَ عَلَىَّ فِى الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ (فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ) ».

Abu Hurairah narrated that the Messenger of Allah(SAW) said:" There is no owner of gold or silver who does not pay what is due on them, but when the Day of Resurrection comes, there will be beaten out for him plates of fire which will be heated in the Fire of Hell, and his sides, forehead and back will be branded with them. Every time they cool down they will be reheated for him, on a day the length of which is as fifty thousand years, until judgment is passed among the people. Then he will be shown his path, either to Paradise or to Hell. "It was said: "O Messenger of Allah (SAW) what about camels?”He said "There is no owner of camels who does not pay what is due on them- which includes milking them on the day when they are brought to water-but when the Day of Resurrection comes, a vast plain will be spread out for them, and the whole herd will be gathered and not a single young camel will be missing. They will trample him with their hooves and bite him with their mouths, and every time first one of them has passed the last of them will return, on a day the length of which is as fifty thousand years, until judgment is passed among the people. Then he will be shown his path, either to Paradise or to Hell." It was said: "O Messenger of Allah! What about cattle and sheep? "There is no owner of cattle or sheep who does not pay what is due on them, but when the Day of Resurrection comes, a vast plain will be spread out for them, and the whole herd will be gathered and not one of them will be missing, and there will be none with twisted horns, missing horns or broken horns. They will gore them with their horns and trample him with their hooves. Every time the first one of them has passed the last of them will return, on a day the length of which is a as fifty thousand years, until judgment is passed among the people .Then he will be shown his path, either to Paradise or to Hell. "It was said: "O Messenger of Allah, what about horses?”He said: "Horses are of three types: Those which are a burden for a man, those which are a shield for him, and those which are a source of reward. As for those which are a burden, a man keeps them to showoff and to oppose the people of Islam. They are a burden (of sin) for him. As for those which are a shield for a man, he keeps them for (Jihad) for the cause of Allah and he does not forget the rights of Allah concerning their backs and their necks. They will be a shield for him .As for those which bring reward to a man, he keeps them for the people of Islam for the cause of Allah. In a meadow or field. They do not eat any thing from that meadow or field, but it will be recorded for him as Hasanat, however much they eat .And their dung and urine will be recorded for him as Hasanat. If they break their halters and run away over one or two hills Allah will record the number of their hoof marks and dung for them as Hasanat. If their owner takes them to a river and they drink from it, even though he did not intend to give them water, Allah will record the amount that they drank for him as Hasanat. It was said: "O Messenger of Allah, what about donkeys” he said: "Nothing has been revealed to me about donkeys except the comprehensive verse: “So whosoever does good equal to the weight of atom(or a small ant)shall see it .And whosoever does evil equal to the weight of atom(or small ant) shall see it. ""

Qur'anic references:

Surah 9 : Ayah 34
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