Sahih Muslim Book - 15, Hadith - 2968

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ بَيَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِى الشَّعْثَاءِ قَالَ أَتَيْتُ إِبْرَاهِيمَ النَّخَعِىَّ وَإِبْرَاهِيمَ التَّيْمِىَّ فَقُلْتُ إِنِّى أَهُمُّ أَنْ أَجْمَعَ الْعُمْرَةَ وَالْحَجَّ الْعَامَ. فَقَالَ إِبْرَاهِيمُ النَّخَعِىُّ لَكِنْ أَبُوكَ لَمْ يَكُنْ لِيَهُمَّ بِذَلِكَ. قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ بَيَانٍ عَنْ إِبْرَاهِيمَ التَّيْمِىِّ عَنْ أَبِيهِ أَنَّهُ مَرَّ بِأَبِى ذَرٍّ - رضى الله عنه - بِالرَّبَذَةِ فَذَكَرَ لَهُ ذَلِكَ فَقَالَ إِنَّمَا كَانَتْ لَنَا خَاصَّةً دُونَكُمْ.

It was narrated that Abdur- Rahman bin Abi Ash-Shatha said: “I came to Ibrahim An-Nakhai and Ibrahim At-Taimi and said: ‘I intend to combine Umrah and Hajj this year.’ Ibrahim An-Nakhai said: ‘your father would not have intended to do that’.” Qutaibah said: “Jarir narrated to us from Bayan, from Ibrahim At-Taimi, from his father, that he passed by Abu Dharr [may Allah be pleased with them] in Ar-Rabdhah, and he mentioned that to him, and he said: ‘it was allowed specifically for us but not for you.’ ”