Sahih Muslim Book - 15, Hadith - 3005

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا شُعْبَةُ عَنْ مُسْلِمٍ الْقُرِّىِّ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ - رضى الله عنهما - عَنْ مُتْعَةِ الْحَجِّ فَرَخَّصَ فِيهَا وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا فَقَالَ هَذِهِ أُمُّ ابْنِ الزُّبَيْرِ تُحَدِّثُ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- رَخَّصَ فِيهَا فَادْخُلُوا عَلَيْهَا فَاسْأَلُوهَا قَالَ فَدَخَلْنَا عَلَيْهَا فَإِذَا امْرَأَةٌ ضَخْمَةٌ عَمْيَاءُ فَقَالَتْ قَدْ رَخَّصَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- فِيهَا.

Shubah narrated that Muslim Al- Qurri said: “I asked Ibn Abbas [may Allah be pleased with them] about Mutah (Tamattu) in Hajj, and he said it was allowed, but Ibn Az-Zubair used to say that it was not allowed.” He said: “The mother of Ibn Az-Zubair narrated that the Messenger of Allah (SAW) allowed it, so they entered upon her and asked her. He said: ‘We entered upon her and we saw a larger blind woman who said: The Messenger of Allah (SAW) allowed it. ’”