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Surah 10. Yunus, Ayah 49

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قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
Qul l a amliku linafsee d arran wal a nafAAan ill a m a sh a a All a hu likulli ommatin ajalun i tha j a a ajaluhum fal a yastakhiroona s a AAatan wal a yastaqdimoon a
Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please.69 For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it."70
  - Mohammad Asad

See 7:34 and the corresponding notes [25] and [26]. In the above context, the "end of the term" refers, in particular, to the coming of the Last Hour and the Day of Judgment.

Sc., "and since I do not possess any supernatural powers, I cannot predict that which is beyond the reach of human perception (al-ghayb)".

Say: "I have no control over any harm or benefit to myself, except what Allah wills. For every nation there is a deadline: when their deadline comes, it can neither be delayed for even a moment, nor it can be advanced.
  - Muhammad Farooq-i-Azam Malik
Say, 'O Prophet,' 'I have no power to benefit or protect myself, except by the Will of Allah.' For each community there is an appointed term. When their time arrives, they cannot delay it for a moment, nor could they advance it.
  - Mustafa Khattab
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).
  - Marmaduke Pickthall
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every People is a term appointed: when their term is reached not an hour can they cause delay nor (an hour) can they advance (it in anticipation). 1440 1441
  - Abdullah Yusuf Ali

This repeats vii. 34, but the significance is different in the two contexts. Here the reply is to the Unbelievers' mocking incredulity (see n. 1439) as to whether there is such a thing as a Hereafter: they suggest to the Prophet of Allah that if his claim to inspiration from Allah is true, he should get them punished at once for rejecting him. In vii. 34 the reference is to the punishment of iniquity as described in vii. 33: sin is not necessarily punished at once: every People or generation gets a chance-, when their term is fulfilled, the final adjustment is made.

Cf. vii. 188.

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