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Surah 12. Yusuf, Ayah 23

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وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ ٱللَّهِ ۖ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ Qur’an Yusuf (12:23)
War a wadathu allatee huwa fee baytih a AAan nafsihi waghallaqati alabw a ba waq a lat hayta laka q a la maAA ath a All a hi innahu rabbee a h sana mathw a ya innahu l a yufli h u a l thth a limoon a
And [it so happened that] she in whose house he was living [conceived a passion for him and] sought to make him yield himself unto her; and she bolted the doors and said, "Come thou unto me!" [But Joseph] answered: "May God preserve me! Behold, goodly has my master made my stay [in this house]! Verily, to no good end come they that do [such] wrong!"
  - Mohammad Asad
Mohammad Asad
Now, the lady of the house (his master's wife) attempted to seduce him. She bolted the doors and said: "Come!" He replied: "May Allah protect me from this! My lord has provided me with good residence. Should I betray his trust? Such wrongdoers shall not prosper."
  - Muhammad Farooq-i-Azam Malik
Muhammad Farooq-i-Azam Malik
And the lady, in whose house he lived, tried to seduce him. She locked the doors 'firmly' and said, 'Come to me!' He replied, 'Allah is my refuge! It is 'not right to betray' my master, who has taken good care of me. Indeed, the wrongdoers never succeed.'
  - Mustafa Khattab
Mustafa Khattab
And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honorably. Wrong- doers never prosper.
  - Marmaduke Pickthall
Marmaduke Pickthall
But she in whose house he was sought to seduce him from his (true) self: she fastened the doors and said: "Now come thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! He made my sojourn agreeable! Truly to no good come those who do wrong!" 1666 1667
  - Abdullah Yusuf Ali
Abdullah Yusuf Ali

The 'Aziz had treated Joseph with honour; he was more his guest and son than his slave. In trying to seduce Joseph in these circumstances, his wife was guilty of a crime against Joseph's own honour and dignity. And there was a third fault in her earthly love. True love blots Self out: it thinks more of the loved one than of the Self. The 'Aziz's wife was seeking the satisfaction of her own selfish passion, and was in treason against Joseph's pure soul and his high destiny. It was inevitable that Joseph should repel the advances made by the wife of the courtier.

Joseph's plea in rejecting her advances is threefold: '(1) I owe a duty, and so do you, to your husband, the 'Aziz; (2) the kindness, courtesy, and honour, with which he has treated me entitied him to more than mere gratitude from me; (3) in any case, do you not see that you are harbouring a guilty passion, and that no good can come out of guilt? We must all obey laws, human and divine.'

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