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Surah 12. Yusuf, Ayah 83

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قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
Q a la bal sawwalat lakum anfusukum amran fa s abrun jameelun AAas a All a hu an yatiyanee bihim jameeAAan innahu huwa alAAaleemu al h akeem u
[AND WHEN they returned to their father and told him what had happened,] he exclaimed: "Nay, but it is your [own] minds that have made [so terrible] a happening seem a matter of little account to you! But [as for myself,] patience in adversity is most goodly; God may well bring them all [back] unto me:85 verily, He alone is all-knowing, truly wise!"
  - Mohammad Asad

I.e., Benjamin and the eldest son (who had remained in Egypt) as well as Joseph, of whose alleged death Jacob was never fully convinced (cf. note [17]).

When they went back and told all this to their father, " No!" Cried their father, " Your souls have contrived a story for you. Well, I will bear this too with good patience. Maybe Allah will bring them all back to me; indeed He is the Knowledgeable, the Wise."
  - Muhammad Farooq-i-Azam Malik
He cried, 'No! Your souls must have tempted you to do something 'evil'. So 'I am left with nothing but' beautiful patience!1 I trust Allah will return them all to me. Surely He 'alone' is the All-Knowing, All-Wise.'
  - Mustafa Khattab

 i.e., patience without complaining.

(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.
  - Marmaduke Pickthall
Jacob said: "Nay but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end): for He is indeed full of knowledge and wisdom." 1756 1757
  - Abdullah Yusuf Ali

Jacob was absolutely stunned by the story. He knew his darling little Benjamin too well to believe that he had committed theft. He flatly refused to believe it, and called it a cock-and-bull story, which indeed it was, though not in the sense in which he reproached the nine brothers. With the eye of faith he saw clearly the innocence of Benjamin, though he did not see every detail of what had happened.

With the eye of faith he clung to even a larger hope. Perhaps all three of his lost sons would come back,-Joseph, Benjamin, and Judah. His faith in Allah was unswerving, although alas! the present facts altogether unnerved him.

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