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Surah 16. An-Nahl, Ayah 35

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وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَـٰغُ ٱلْمُبِينُ
Waq a la alla th eena ashrakoo law sh a a All a hu m a AAabadn a min doonihi min shayin na h nu wal a a b a on a wal a h arramn a min doonihi min shayin ka tha lika faAAala alla th eena min qablihim fahal AAal a a l rrusuli ill a albal a ghu almubeen u
Now they who ascribe divinity to aught beside God say, "Had God so willed, we would not have worshipped aught but Him - neither we nor our forefathers; nor would we have declared aught as forbidden without a commandment from Him."31 Even thus did speak those [sinners] who lived before their time; but, then, are the apostles bound to do more than clearly deliver the message [entrusted to them]?32
  - Mohammad Asad

Lit., "apart from Him". See in this connection 6:148 and the corresponding note [141]. (The arbitrary, unwarranted prohibitions and taboos alluded to in that verse as well as in the present one are discussed in {6:136-153} and explained in my notes.) The derision of God's messages by the deniers of the truth is implied in their questioning His grant of free will to man - that is to say, the ability to choose between right and wrong, which is the basis of all morality.

I.e., the apostles could not force anyone to make the right choice.

The mushrikin say: "If Allah wanted, neither we nor our forefathers would have worshipped any one else but Him, nor made anything unlawful without His will." Such excuses were put forward also by those who went before them. Yet Rasools have no more responsibility than to convey the Message clearly.
  - Muhammad Farooq-i-Azam Malik
The polytheists argue, 'Had Allah willed, neither we nor our forefathers would have worshipped anything other than Him, nor prohibited anything without His command.' So did those before them. Is not the messengers' duty only to deliver 'the message' clearly?
  - Mustafa Khattab
And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?
  - Marmaduke Pickthall
The worshippers of false gods say: "If Allah had so willed we should not have worshipped aught but Him neither we nor our fathers nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of apostles but to preach the Clear Message? 2057 2058 2059
  - Abdullah Yusuf Ali

The old, old argument: if Allah is All-Powerful, why did He not force all persons to His Will? This ignores the limited Free-will granted to man, which is the whole basis of Ethics. Allah gives man every opportunity of knowing and understanding things, but He does not force him, for that would be against the whole Plan on which our present Life is constituted.

The Pagan Arabs prescribed various arbitrary prohibitions in the matter of meat; see vi. 143-145. These, of course, are not recognised by Islam, which also removed some of the restrictions of the Jewish Law; vi. 146. The general meaning, however, is far wider. Men erect their own taboos and prohibitions, barriers and restrictions, and ascribe them to Religion. This is wrong, and more consonant with Pagan practice than with Islam.

Clear Message: Mubin: in three senses; (1) a Message clear and unambiguous; (2) one that makes all things clear to those who try to understand, because it accords with their own nature as created by Allah; (3) one preached openly and to everyone.

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