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Surah 19. Maryam, Ayah 92

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وَمَا يَنۢبَغِى لِلرَّحْمَـٰنِ أَن يَتَّخِذَ وَلَدًا
Wam a yanbaghee li l rra h m a ni an yattakhi th a walad a n
although it is inconceivable that the Most Gracious should take unto Himself a son!77
  - Mohammad Asad

The idea that God might have a "son" - either in the real or in the metaphorical sense of this term - would presuppose a degree of innate likeness between "the father" and "the son": but God is in every respect unique, so that "there is nothing like unto Him" ({42: 11}) and "nothing that could be compared with Him" ({112: 4}). Moreover, the concept of "progeny" implies an organic continuation of the progenitor, or of part of him, in another being and, therefore, presupposes a degree of incompleteness before the act of procreation (or incarnation, if the term "sonship" is used metaphorically): and the idea of incompleteness, in whatever sense, negates the very concept of God. But even if the idea of "sonship" is meant to express no more than one of the different "aspects" of the One Deity (as is claimed in the Christian dogma of the "Trinity"), it is described in the Qur'an as blasphemous inasmuch as it amounts to an attempt at defining Him who is "sublimely exalted above anything that men may devise by way of definition" (see last sentence of 6:100 ).

It is not befitting to the Compassionate (God) that He should beget a son.
  - Muhammad Farooq-i-Azam Malik
It does not befit 'the majesty of' the Most Compassionate to have children.
  - Mustafa Khattab
When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
  - Marmaduke Pickthall
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. 2530
  - Abdullah Yusuf Ali

This basic principle was laid down early in the argument (xix. 35). It was illustrated by a reference to the personal history of many messengers, including Jesus himself, who behaved justly as men to their kith and kin and humbly served Allah. The evil results of such superstitions were pointed out in the case of many previous generations which went to their ruin by dishonouring Allah. And the argument is now rounded off towards the close of the Sura.

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