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Surah 27. An-Naml, Ayah 40

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قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌ مِّنَ ٱلْكِتَـٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَـٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ
Q a la alla th ee AAindahu AAilmun mina alkit a bi an a a teeka bihi qabla an yartadda ilayka t arfuka falamm a ra a hu mustaqirran AAindahu q a la h atha min fa d li rabbee liyabluwanee aashkuru am akfuru waman shakara fainnam a yashkuru linafsihi waman kafara fainna rabbee ghaniyyun kareem un
Answered he who was illumined by revela-tion:32 "[Nay,] as for me - I shall bring it to thee ere the twinkling of thy eye ceases!"33 And when he saw it truly before him,34 he exclaimed: "This is [an outcome] of my Sustainer's bounty, to test me as to whether I am grateful or ungrateful!35 However, he who is grateful [to God] is but grateful for his own good; and he who is ungrate-ful [should know that], verily, my Sustainer is self-sufficient, most generous in giving!"
  - Mohammad Asad

I.e., faster than any magic could achieve: thus alluding to the symbolic nature of the forthcoming appearance of the "throne". Here, as in the whole of the story of Solomon and the Queen of Sheba, symbolism and legendary "fact" are subtly intertwined, evolving into an allegory of the human soul's awakening to a gradual realization of spiritual values.

Lit., "established before him". Since the verbal form istaqarra and its participle mustaqirr often indicate no more than that something "has being" or "exists" (cf. Lane VII, 2500), the phrase ra'ahu mustaqirran 'indahu may be understood as "he saw it being [i.e., actually] before him": hence my rendering.

I.e., "whether I attribute my spiritual powers to God or, vaingloriously, to myself".

Lit., "he who had knowledge out of [or "through"] revelation (al-kitab)"-i.e., Solomon himself (Razi).

One person who had knowledge of the Book said: "I can bring it to you in the twinkling of an eye." As soon as Sulaiman saw the throne placed before him, he exclaimed: "This is by the grace of my Rabb to test me whether I am grateful or ungrateful. Any who is grateful, surely his gratitude is a gain for his own soul, and any who is ungrateful should know that surely my Rabb is Self-Sufficient, Self-Exalted."
  - Muhammad Farooq-i-Azam Malik
But the one who had knowledge of the Scripture said,1 'I can bring it to you in the blink of an eye.' So when Solomon saw it placed before him, he exclaimed, 'This is by the grace of my Lord to test me whether I am grateful or ungrateful. And whoever is grateful, it is only for their own good. But whoever is ungrateful, surely my Lord is Self-Sufficient, Most Generous.'
  - Mustafa Khattab

 This refers to ’Aṣif ibn Barkhiya, a knowledgeable and righteous assistant of Solomon.

One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul: and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.
  - Marmaduke Pickthall
Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him he said: "This is by the grace of my Lord! to test me whether I am grateful or ungrateful! And if any is grateful truly his gratitude is (a gain) for his own soul; but if any is ungrateful truly my Lord is Free of All Needs Supreme in Honor!" 3275 3276 3277
  - Abdullah Yusuf Ali

Solomon was thankful to Allah that he had men endowed with such power, and he had the throne of Bilqis transported to his Court and transformed as he desired, without Bilqis even knowing it.

If Solomon had been ungrateful to Allah, i.e., if he had worked for his own selfish or worldly ends, he could have used the brute strength of 'Ifrit to add to his worldly strength and glory. Instead of it he uses the higher magic of the Book,-Of the Spirit-to transform the throne of Bilqis for her highest good, which means also the highest good of her subjects, by the divine Light. He had the two alternatives, and he chooses the better, and he thus shows his gratitude to Allah for the Grace He had given him.

Man's gratitude to Allah is not a thing that benefits Allah, for Allah is high above all needs: it benefits a man's own soul and gives him higher rank in the life to come. Per contra, man's ingratitude will not detract from Allah's Glory and Honour or the value of Allah's generous gifts to man: for Allah is supreme in honour, glory, and generosity. Karim in Arabic involves all three significations.

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