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Surah 3. Aal-Imran, Ayah 44

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ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
Tha lika min anb a i alghaybi noo h eehi ilayka wam a kunta ladayhim i th yulqoona aql a mahum ayyuhum yakfulu maryama wam a kunta ladayhim i th yakhta s imoon a
This account of something that was beyond the reach of thy perception We [now] reveal unto thee:30 for thou wert not with them when they drew lots as to which of them should be Mary's guardian,31 and thou wert not with them when they contended [about it] with one another.
  - Mohammad Asad

This parenthetic passage, addressed to the Prophet, is meant to stress the fact that the story of Mary, as narrated in the Qur'an, is a direct outcome of revelation and, therefore, inherently true in spite of all the differences between this account and that given in the scriptures regarded by the Christians as authentic (Muhammad 'Abduh in Manar III, 301 f.).

See note [26] above. The phrase rendered above as "they drew lots" reads literally, "they cast their reeds" - obviously a reference to an ancient Semitic custom, perhaps similar to the divination by means of blunt arrows practiced by the pre-Islamic Arabs and comprehensively described in Lane III, 1247. The pronoun "they" relates to the priests, of whom Zachariah was one.

O Muhammad, these are the news from the unseen which We are revealing to you. You were not present with them when priests of the temple cast their pens to decide which of them should be the guardian of Maryem; nor were you with them when they argued about it.
  - Muhammad Farooq-i-Azam Malik
This is news of the unseen that We reveal to you 'O Prophet'. You were not with them when they cast lots to decide who would be Mary's guardian, nor were you there when they argued 'about it'.
  - Mustafa Khattab
This is of the tidings of things hidden. We reveal it unto thee (Mohammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).
  - Marmaduke Pickthall
This is part of the tidings of the things unseen which We reveal unto thee (O Apostle!) by inspiration; thou wast not with them when they cast lots with arrows as to which of them should be charged with the care of Mary; nor wast thou with them when they disputed (the point). 383 384 385
  - Abdullah Yusuf Ali

Things unseen: mystic, spiritual. The whole story has a mystic meaning, and it would be unseemly to dispute or speculate about it.

Literally, reeds : aqlam. For the Arab custom of casting lots with arrows, see ii. 219, n. 241.

Christian apocryphal writings mention the contention between the priests as to the honor of taking charge of Mary, and how it was decided by means of rods or reeds in favour of Zakariya.

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