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Surah 35. Fatir, Ayah 28

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35. Fatir
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وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَـٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَـٰٓؤُا۟ ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Wamina a l nn a si wa al ddaw a bbi wa a lanAA a mi mukhtalifun alw a nuhu ka tha lika innam a yakhsh a All a ha min AAib a dihi alAAulam a o inna All a ha AAazeezun ghafoor un
and [as] there are in men, and in crawling beasts, and in cattle, too, many hues?19 Of all His servants, only such as are endowed with [innate] knowledge20 stand [truly] in awe of God: [for they alone comprehend that,] verily, God is almighty, much-forgiving.
  - Mohammad Asad

I.e., spiritual knowledge, born of the realization that the phenomena which can be observed do not comprise the whole of reality, inasmuch as there is "a realm beyond the reach of a created being's perception" (cf. surah {2}, note [3]).

Cf. 16:13 , where the splendour of nature ("the beauty of many hues") is spoken of as an evidence of God's creative power.

Likewise men, beasts and cattle have their different colors. In fact, only those among His servants who possess knowledge fear Allah; surely Allah is All-Mighty, All-Forgiving.
  - Muhammad Farooq-i-Azam Malik
just as people, living beings, and cattle are of various colours as well. Of all of Allah's servants, only the knowledgeable 'of His might' are 'truly' in awe of Him. Allah is indeed Almighty, All-Forgiving.
  - Mustafa Khattab
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondsmen fear Allah alone. Lo! Allah is Mighty, Forgiving.
  - Marmaduke Pickthall
And so amongst men and crawling creatures and cattle are they of various colors. Those truly fear Allah among His Servants who have knowledge: for Allah is Exalted in Might Oft-Forgiving. 3912 3913
  - Abdullah Yusuf Ali

In the physical shapes of human and animal life, also, we see variations in shades and gradations of colours of all kinds. But these variations and gradations, marvellous though they be, are as nothing compared with the variations and differences in the inner or spiritual world. See next note.

In outer nature we can, through colours, understand and appreciate the finest shades and gradations. But in the spiritual world that variation or gradation is even more subtle and more comprehensive. Who can truly understand it? Only Allah's servants, who know, i.e., who have the inner knowledge which comes through their acquaintance with the spiritual world,-it is such people who truly appreciate the inner world, and it is they who know that the fear of Allah is the beginning of wisdom. For such fear is akin to appreciation and love,-appreciation of all the marvellous beauties of Allah's outer and inner world ("Allah is Exalted in Might") and love because of His Grace and Kindness ("Oft-Forgiving"). But Allah's forgiveness extends to many who do not truly understand Him.

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