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Surah 38. Sad, Ayah 24

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38. Sad
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قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِيلٌ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًا وَأَنَابَ ۩
Q a la laqad th alamaka bisu a li naAAjatika il a niAA a jihi wainna katheeran mina alkhula ta i layabghee baAA d uhum AAal a baAA d in ill a alla th eena a manoo waAAamiloo a l ssa li ha ti waqaleelun m a hum wa th anna d a woodu annam a fatann a hu fa i staghfara rabbahu wakharra r a kiAAan waan a b a
Said [David]: "He has certainly wronged thee by demanding that thy ewe be added to his ewes! Thus, behold, do many kinsmen23 wrong one another-[all] save those who believe [in God] and do righteous deeds: but how few are they!" And [suddenly] David understood that We had tried him:24 and so he asked his Sustainer to forgive him his sin, and fell down in prostration, and turned unto Him in repentance.
  - Mohammad Asad

The term khulata' (sing. khalit) denotes, literally, "people who mix [i.e., are familiar or intimate] with others or with one another". In the present instance it evidently alludes to the "brotherhood" between the two mysterious litigants, and is therefore best rendered as "kinsmen".

Sc., "and that he had failed" (in the matter of Bath-Sheba).

Dawood said: "He has certainly wronged you in seeking to add your ewe to his flock: in fact many partners are unjust to one another; except those who believe and do good deeds, and they are few indeed." - While he said this, Dawood realized that We had tested him ( Dawood had shown desire to one of his officers to divorce his wife so that he could marry her even though he already had 99 wives). So he sought forgiveness of his Rabb and fell down on his knees and turned to Allah in repentance.
  - Muhammad Farooq-i-Azam Malik
David 'eventually' ruled, 'He has definitely wronged you in demanding 'to add' your sheep to his. And certainly many partners wrong each other, except those who believe and do good- but how few are they!' Then David realized that We had tested him so he asked for his Lord's forgiveness, fell down in prostration, and turned 'to Him in repentance'.
  - Mustafa Khattab
(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.
  - Marmaduke Pickthall
(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the Partners (in business) who wrong each other: not so do those who believe and work deeds of righteousness and how few are they?"... And David gathered that We had tried him: he asked forgiveness of his Lord fell down bowing (in prostration) and turned (to Allah in repentance). 4174 4175 4176
  - Abdullah Yusuf Ali

The circumstances were mysterious; the accusation was noval; it was not clear why the unjust brother should also have come with the complainant, risking his life in climbing the wall to evade the guard, and he certainly said nothing. David took them literally, and began to preach about the falsehood and the fraud of men, who should be content with what they have, but who always covet more.

Especially, said David, is it wrong for brothers or men in partnership to take advantage of each other; but how few are the men who are righteous? He had in his mind his own devotion and justice. But lo and behold! the men disappeared as mysteriously as they had come. It was then that David realised that the incident had been a trial or temptation-a test of his moral or spiritual fibre! Great though he was as a king, and just though he was as a judge, the moment that he thought of these things in self- pride, his merit vanished. In himself he was as other men: it was Allah's grace that gave him wisdom and justice, and he should have been humble in the sight of Allah.

Judged by ordinary standards, David had done no wrong; he was a good and just king. Judged by the highest standard of those nearest to Allah (Muqarraban, lvi. 11), the thought of self-pride and self-righteousness had to be washed off from him by his own act of self-realisation and repentance. This was freely accepted by Allah, as the next verse shows. A) Some commentators say that David's fault here was his hastiness in judging before hearing the case of the other party. When he realised his lapse, he fell down in repentance.

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