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Surah 38. Sad, Ayah 50

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38. Sad
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جَنَّـٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ ٱلْأَبْوَٰبُ
Jann a ti AAadnin mufatta h atan lahumu alabw a b u
gardens of perpetual bliss,45 with gates wide-open to them,
  - Mohammad Asad

In all the eleven instances in which the noun 'adn occurs in the Qur'an - and of which the present is the oldest - it is used as a qualifying term for the "gardens" (jannat) of paradise. This noun is derived from the verb 'adana, which primarily denotes "he remained [somewhere]" or "he kept [to something]", i.e., permanently: cf. the phrase adantu l-balad ("I remained for good [or "settled"] in the country"). In Biblical Hebrew - which, after all, is but a very ancient Arabian dialect - the closely related noun 'eden has also the additional connotation of "delight", "pleasure" or "bliss". Hence the combination of the two concepts in my rendering of 'adn as "perpetual bliss". As in many other places in the Qur'an, this bliss is here allegorized - and thus brought closer to man's imagination - by means of descriptions recallinc earthly iovs.

The Gardens of Eden, whose gates shall be wide open to receive them.
  - Muhammad Farooq-i-Azam Malik
the Gardens of Eternity, whose gates will be open for them.
  - Mustafa Khattab
Gardens of Eden, whereof the gates are opened for them.
  - Marmaduke Pickthall
Gardens of Eternity whose doors will (ever) be open to them; 4207
  - Abdullah Yusuf Ali

The Final Bliss will not be a hole-and-corner thing, a pale reflection of some Palace or Retreat, where mystery reigns behind closed doors. Its doors will be open, and its inmates will be free to go in and out as they will, because their wills will be purified and brought into accord with the Universal Law.

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