وَتَرَى ٱلْمَلَـٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ Qur’an Az-Zumar (39:75)Watar a almal a ikata ha ffeena min h awli alAAarshi yusabbi h oona bi h amdi rabbihim waqu d iya baynahum bi a l h aqqi waqeela al h amdu lill a hi rabbi alAA a lameen a
Whenever the term al-'arsh ("the throne [of God]") occurs in the Qur'an, it is used as a metaphor for His absolute dominion over all that exists: hence my rendering, "the throne of [God's] almightiness". (See also 7:54 and the corresponding note [43].) The mention of the "angels surrounding" it has, obviously, a metaphorical meaning: see note [4] on 40:7 .
Lit., "it will he said".
The believers will praise Him for His grace, and the disbelievers will praise Him for His justice.
These are the opening words of the first Sura, and they describe the atmosphere of the final Bliss in Heaven, in the light of the Countenance of their Lord, the Lord of all!