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Surah 45. Al-Jathiya, Ayah 18

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45. Al-Jathiya
46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Az-Zariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqia 57. Al-Hadid 58. Al-Mujadilah 59. Al-Hashr 60. Al-Mumtahinah 61. As-Saff 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Naziat 80. Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
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ثُمَّ جَعَلْنَـٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ
Thumma jaAAaln a ka AAal a shareeAAatin mina alamri fa i ttabiAAh a wal a tattabiAA ahw a a alla th eena l a yaAAlamoon a
And, finally,17 [O Muhammad,] We have set thee on a way by which the purpose [of faith] may be fulfilled:18 so follow thou this [way], and follow not the likes and dislikes of those who do not know [the truth].19
  - Mohammad Asad

Lit., "thereafter" or "in the end" (thumma) - i.e., after the failure of the earlier communities to realize the ideal purpose of faith in their actual mode of life.

Lit., "on a way of the purpose [of faith]": see note [15] above. It is to be borne in mind that the literal meaning of the term shariah is "the way to a watering-place", and since water is indispensable for all organic life, this term has in time come to denote a "system of laws", both moral and practical, which shows man the way towards spiritual fulfilment and social welfare: hence, "religious law" in the widest sense of the term. (See in this connection note [66] on the second part of 5:48 .

I.e., who are not - or not primarily - motivated by God-consciousness and, hence, are swayed only by what they themselves regard as "right" in accordance with worldly, changing circumstances.

O Prophet, We have put you on the Right Way (Shari'ah) concerning the religion, so follow it, and do not yield to the desires of ignorant people;
  - Muhammad Farooq-i-Azam Malik
Now We have set you 'O Prophet' on the 'clear' Way of faith. So follow it, and do not follow the desires of those who do not know 'the truth'.
  - Mustafa Khattab
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.
  - Marmaduke Pickthall
Then We put thee on the (right) Way of Religion: so follow thou that (Way) and follow not the desires of those who know not. 4756
  - Abdullah Yusuf Ali

Shari'at is best translated the "right Way of Religion", which is wider than the mere formal rites and legal provisions, which mostly came in the Madinah period, long after this Makkan verse had been revealed.

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