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Surah 59. Al-Hashr, Ayah 24

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59. Al-Hashr
60. Al-Mumtahinah 61. As-Saff 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Naziat 80. Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
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هُوَ ٱللَّهُ ٱلْخَـٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ يُسَبِّحُ لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Huwa All a hu alkh a liqu alb a rio almu s awwiru lahu alasm a o al h usn a yusabbi h u lahu m a fee a l ssam a w a ti wa a lar d i wahuwa alAAazeezu al h akeem u
He is God, the Creator, the Maker who shapes all forms and appearances!31 His [alone] are the attributes of perfection.32 All that is in the heavens and on earth extols His limitless glory: for He alone is almighty, truly wise!
  - Mohammad Asad

Thus Baydawi. The two terms al-bari' ("the Maker") and al-musawwir ("the Shaper", i.e., of all forms and appearances) evidently constitute here one single unit.

For this rendering of al-asma' al-husna, see surah {7}, note [145].

He is Allah, the Creator, the Evolver, the Modeler. His are the most beautiful names. All that is in the heavens and the earth declares His glory, and He is the All-Mighty, the All-Wise.
  - Muhammad Farooq-i-Azam Malik
He is Allah: the Creator, the Inventor, the Shaper. He 'alone' has the Most Beautiful Names. Whatever is in the heavens and the earth 'constantly' glorifies Him. And He is the Almighty, All-Wise.
  - Mustafa Khattab
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.
  - Marmaduke Pickthall
He is Allah the Creator the Evolver the Bestower of Forms (or colors). To Him belong the Most Beautiful Names: Whatever is in the heavens and on earth doth declare His Praises and Glory: and He is the exalted in Might the Wise. 5405 5406 5407 5408
  - Abdullah Yusuf Ali

Thus the argument of the Sura is rounded off on the same note as was struck at the beginning lix. 1. The first verse and the last verse of the Sura are the same, except as regards the tense of the verb sabbaha. In the first verse it is the optative form of the preterite sabbaha: everything declares the Glory of Allah! After the illustrations given, the declaratory form of the aorist is appropriate, yusabbihu: "everything doth declare the Glory of Allah'.

Allah's attributes of Goodness and Power having been referred to, we are now told of His creative energy, of which three aspects are here mentioned, as explained in the following note. The point is emphasised that He does not merely create and leave alone; He goes on fashioning, evolving new forms and colours, and sustaining all the energies and capacities which He has put into His Creation, according to various laws which He has established.

The act or acts of creation have various aspects, and the various words used in this connection are summarised in n. 120 to ii. 117, as supplemented by n. 916 to vi. 94 and n. 923 to vi. 98. Khalaqa is the general term for creation, and the Author of all Creation is Khaliq. Baraa implies a process of evolving from previously created matter or state; the Author of this process is Bari-u, the Originator. Sawwara implies giving definite form or colour, so as to make a thing exactly suited to a given end or object: hence the title Musawwir, Fashioner for this shows the completion of the visible stage of creation.

Cf. vii. 180, n. 1154; and xvii. 110, n. 2322.

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