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Surah 6. Al-An'am, Ayah 2

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هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰٓ أَجَلًا ۖ وَأَجَلٌ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ
Huwa alla th ee khalaqakum min t eenin thumma qa da ajalan waajalun musamman AAindahu thumma antum tamtaroon a
He it is who has created you out of clay, and then has decreed a term [for you] - a term known [only] to him.2 And yet you doubt -
  - Mohammad Asad

Lit., "and a term is stated with Him" - i.e., known to Him alone (Manar VII, 298). Some of the authorities are of the opinion that the "term" refers to the end of the world and the subsequent resurrection, while others relate it to individual human lives. Other commentators, again, see in the first mention of this word a reference to individual lives, and in the second, to the Day of Resurrection; according to this latter interpretation, the concluding phrase might be rendered thus: "and there is [another] term...", etc. However, in view of several other occurrences of the expression ajal musamma in the Qur'an, it is best rendered here as "a term set [by Him]" or "known [to Him]", i.e., relating both to individual lives and to the world as a whole.

He is the One Who has created you from clay, then decreed a fixed term of life and set a deadline for you Himself; yet you go on doubting!
  - Muhammad Farooq-i-Azam Malik
He is the One Who created you from clay,1 then appointed a term 'for your death' and another known only to Him 'for your resurrection'- yet you continue to doubt!
  - Mustafa Khattab

 i.e., created your father, Adam, from clay. Some scholars suggest that if we examine all the minerals found in the earth (potassium, nitrogen, and carbon), we find that these are the same minerals that make up our body. Furthermore when we die, our bodies are absorbed back into the ground. And when we are resurrected, we will be resurrected from the ground (see 20:55).

He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!
  - Marmaduke Pickthall
He it is who created you from clay and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!. 836 837
  - Abdullah Yusuf Ali

After the general argument, the argument comes to man personally. Can such a miserable creature, created from clay, put himself in opposition to his Creator? And can man forget or doubt that he is here only for a short term of probation? And then, after a period, comes the Day of Account before God.

This life is a period of probation. The other term leads up to Judgement.

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