قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَـٰدِلُونَنِى فِىٓ أَسْمَآءٍ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ Qur’an Al-A'raf (7:71)Q a la qad waqaAAa AAalaykum min rabbikum rijsun wagha d abun atuj a diloonanee fee asm a in sammaytumooh a antum wa a b a okum m a nazzala All a hu bih a min sul ta nin fa i nta th iroo innee maAAakum mina almunta th ireen a
A reference to their idolatry and obstinacy.
Lit., "names which you have named" - i.e., the false deities, which have no real existence.
Lit., "I shall be, together with you, among those who wait."
Why dispute over names and imaginary gods, the inventions of your minds? Come to realities. If you ask for the punishment and are waiting in insolent defiance, what can I do but also wait?-in fear and trembling for you, for I know that Allah's punishment is sure!
The past tense may be understood in three ways. (1) A terrible famine had already afflicted the 'Ad as a warning before they were overwhelmed in the final blast of hot wind (see the last note). (2) The terrible insolence and sin into which they had fallen was itself a punishment. (3) The prophetic past is used, as much as to say: "Behold! I see a dreadful calamity: it is already on you!"