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Surah 8. Al-Anfal, Ayah 10

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1. Al-Fatiha 2. Al-Baqara 3. Aal-Imran 4. An-Nisaa' 5. Al-Ma'ida 6. Al-An'am 7. Al-A'raf
8. Al-Anfal
9. Al-Tawba 10. Yunus 11. Hud 12. Yusuf 13. Ar-Ra'd 14. Ibrahim 15. Al-Hijr 16. An-Nahl 17. Al-Israa 18. Al-Kahf 19. Maryam 20. Ta-Ha 21. Al-Anbiya 22. Al-Hajj 23. Al-Muminun 24. An-Nur 25. Al-Furqan 26. Ash-Shuara 27. An-Naml 28. Al-Qasas 29. Al-Ankabut 30. Ar-Rum 31. Luqman 32. As-Sajdah 33. Al-Ahzab 34. Saba 35. Fatir 36. Yasin 37. As-Saffat 38. Sad 39. Az-Zumar 40. Ghafir 41. Fussilat 42. Ash-Shura 43. Az-Zukhruf 44. Ad-Dukhan 45. Al-Jathiya 46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Az-Zariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqia 57. Al-Hadid 58. Al-Mujadilah 59. Al-Hashr 60. Al-Mumtahinah 61. As-Saff 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Naziat 80. Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
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وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ ۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Wam a jaAAalahu All a hu ill a bushr a walita t mainna bihi quloobukum wam a a l nna s ru ill a min AAindi All a hi inna All a ha AAazeezun h akeem un
And God ordained this only as a glad tiding, and that your hearts should thereby be set at rest - since no succour can come from any save God: verily, God is almighty, wise!10
  - Mohammad Asad

"On the day of the battle of Badr, the Prophet looked at his followers, who were three hundred-odd men, and he looked at those who were ascribing divinity to beings other than God: and lo, they were more than one thousand. Thereupon God's Prophet turned towards the qiblah, raised his hands and thus implored his Sustainer: 'O God! Fulfil what Thou hast promised me! O God! If this little band of those who have surrendered themselves unto Thee is destroyed, Thou wilt not be worshipped on earth...'." This authentic Tradition, quoted by Muslim, Abu Da'ud, Tirmidhi, Ahmad ibn Hanbal, etc., appears also in a very similar version in Bukhari's Sahih. It is said that the above Our'an-verse was revealed in response to the Prophet's prayer - whereupon he recited another, much earlier verse ( 54:45 ): "The hosts shall be routed, and shall turn their backs [in flight]" (Bukhari). - As regards the promise of aid through thousands of angels, see {3:124-125}, where a similar promise - made on the occasion of the battle of Uhud - is said to have been uttered by the Prophet and thus, by implication, confirmed by God. The spiritual nature of this angelic aid is clearly expressed by the words, "and God ordained this only as a glad tiding...", etc. (See also surah {3}, notes [93] and [94].)

By this good news, Allah sought to comfort your heart, for victory comes only from Allah; surely Allah is Mighty, Wise.
  - Muhammad Farooq-i-Azam Malik
And Allah made this a sign of victory and reassurance to your hearts. Victory comes only from Allah. Surely Allah is Almighty, All-Wise.
  - Mustafa Khattab
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
  - Marmaduke Pickthall
Allah made it but a message of hope and an assurance to your heart: (in any case) there is no help except from Allah: and Allah is exalted in power wise. 1185
  - Abdullah Yusuf Ali

All help comes ultimately from Allah. In special cases it may take special forms to put heart into us, and to fit in with our feelings and our psychology.

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