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Surah 8. Al-Anfal, Ayah 11

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1. Al-Fatiha 2. Al-Baqara 3. Aal-Imran 4. An-Nisaa' 5. Al-Ma'ida 6. Al-An'am 7. Al-A'raf
8. Al-Anfal
9. Al-Tawba 10. Yunus 11. Hud 12. Yusuf 13. Ar-Ra'd 14. Ibrahim 15. Al-Hijr 16. An-Nahl 17. Al-Israa 18. Al-Kahf 19. Maryam 20. Ta-Ha 21. Al-Anbiya 22. Al-Hajj 23. Al-Muminun 24. An-Nur 25. Al-Furqan 26. Ash-Shuara 27. An-Naml 28. Al-Qasas 29. Al-Ankabut 30. Ar-Rum 31. Luqman 32. As-Sajdah 33. Al-Ahzab 34. Saba 35. Fatir 36. Yasin 37. As-Saffat 38. Sad 39. Az-Zumar 40. Ghafir 41. Fussilat 42. Ash-Shura 43. Az-Zukhruf 44. Ad-Dukhan 45. Al-Jathiya 46. Al-Ahqaf 47. Muhammad 48. Al-Fath 49. Al-Hujurat 50. Qaf 51. Az-Zariyat 52. At-Tur 53. An-Najm 54. Al-Qamar 55. Ar-Rahman 56. Al-Waqia 57. Al-Hadid 58. Al-Mujadilah 59. Al-Hashr 60. Al-Mumtahinah 61. As-Saff 62. Al-Jumu'ah 63. Al-Munafiqun 64. At-Taghabun 65. At-Talaq 66. At-Tahrim 67. Al-Mulk 68. Al-Qalam 69. Al-Haqqah 70. Al-Ma'arij 71. Nuh 72. Al-Jinn 73. Al-Muzzammil 74. Al-Muddaththir 75. Al-Qiyamah 76. Al-Insan 77. Al-Mursalat 78. An-Naba 79. An-Naziat 80. Abasa 81. At-Takwir 82. Al-Infitar 83. Al-Mutaffifin 84. Al-Inshiqaq 85. Al-Buruj 86. At-Tariq 87. Al-Ala 88. Al-Ghashiyah 89. Al-Fajr 90. Al-Balad 91. Ash-Shams 92. Al-Lail 93. Ad-Duha 94. Ash-Sharh 95. At-Tin 96. Al-Alaq 97. Al-Qadr 98. Al-Bayinah 99. Az-Zalzalah 100. Al-Adiyat 101. Al-Qariah 102. Al-Takathur 103. Al-Asr 104. Al-Humazah 105. Al-Fil 106. Quraish 107. Al-Ma'un 108. Al-Kauthar 109. Al-Kafirun 110. An-Nasr 111. Al-Masad 112. Al-Ikhlas 113. Al-Falaq 114. An-Nas
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إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَـٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
I th yughashsheekumu a l nnuAA a sa amanatan minhu wayunazzilu AAalaykum mina a l ssam a i m a an liyu t ahhirakum bihi wayu th hiba AAankum rijza a l shshay ta ni waliyarbi t a AAal a quloobikum wayuthabbita bihi alaqd a m a
[Remember how it was] when He caused inner calm to enfold you,11 as an assurance from Him, and sent down upon you water from the skies, so that He might purify you thereby and free you from Satan's unclean whisperings12 and strengthen your hearts and thus make firm your steps.
  - Mohammad Asad

I.e., before the battle of Badr. Regarding the interpretation of nu'as as "inner calm", see surah {3}, note [112]. Here it refers to the spiritual quiet and self-confidence of the believers in the face of overwhelming odds.

Lit., "take away from you the pollution of Satan". Immediately before the beginning of the battle, the Meccan army infested the wells of Badr, thus depriving the Muslims of water; and, under the influence of thirst, some of the latter fell prey to utter despair (here symbolized by "Satan's unclean whisperings") - when, suddenly, abundant rain fell and enabled them to satisfy their thirst (Tabari, on the authority of Ibn 'Abbas).

Remember (before the battle of Badr) when He caused drowsiness to overcome you as an assurance from Himself, and sent down water from the sky to cleanse you and to remove from you the uncleanliness caused by Shaitan, to strengthen your hearts and to steady your feet therewith.
  - Muhammad Farooq-i-Azam Malik
'Remember' when He caused drowsiness to overcome you, giving you serenity.1 And He sent down rain from the sky to purify you, free you from Satan's whispers, strengthen your hearts, and make 'your' steps firm.
  - Mustafa Khattab

 This happened the night before the battle.

When he made the slumber fall upon you as a reassurance from Him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
  - Marmaduke Pickthall
Remember He covered you with a sort of drowsiness to give you calm as from Himself and He caused rain to descend on you from heaven to clean you therewith to remove from you the stain of satan to strengthen your hearts and to plant your feet firmly therewith. 1186 1187 1188
  - Abdullah Yusuf Ali

"Stain of Satan". Dirt is physically a symbol of evil, and the Muslims were particular about ablutions before prayer. But the rain also refreshed their spirits and removed any lurking doubts in their minds (suggestions of the Evil) that victory might be impossible in such adverse circumstances.

Cf. iii. 154 for Uhud. Calm (presence of mind) is essential in battle and in 'ill posts of danger. If the mind is too much in a state of excitement, it cannot carry out a well-considered or well-concerted plan. This spirit of calm confidence on the part of the Muslims won against the blustering violence of the Quraish.

The rain was welcome for many reasons. (1) Water was scarce both for drinking and ablutions; (2) the muslim band, without baggage or equipment or comforts, found that their thirst aggravated their fatigue; (3) the sand was loose, and the rain consolidated it and enabled them "to plant their feet firmly."

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