وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ ۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ ۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ Qur’an Al-Anfal (8:48)Wai th zayyana lahumu a l shshay ta nu aAAm a lahum waq a la l a gh a liba lakumu alyawma mina a l nn a si wainnee j a run lakum falamm a tar a ati alfiat a ni naka s a AAal a AAaqibayhi waq a la innee bareeon minkum innee ar a m a l a tarawna innee akh a fu All a ha wa A ll a hu shadeedu alAAiq a b i
Lit., "your neighbour" - an expression derived from the ancient Arabian principle that a man is honour-bound to aid and protect his neighbours.
This allegory of Satan's blandishments and of his subsequent abandonment of the sinner occurs, in a more general form, in 59:16 .
It is the way with the leaders of evil, when they find their cause lost, that they wash their hands of their followers and leave them in the lurch. They see more clearly than their dupes. They are not simpletons: they know the consequences of the wrath of Allah. Satan's "fear" of Allah is terror combined with hatred,-the very opposite of the feeling which is described in Taqwa viz., the desire to avoid doing anything against Allah's will, such desire being founded on trust in Allah and the love of Allah.