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Surah 2. Al-Baqara
Ayah 106 - 107
106مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
107أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
[106-107] We bring a better verse or at least the like of it for whatever we abrogate or cause it to be forgotten.109 Do you not know that Allah has full power over everything? Do you not know that the sovereignty of the heavens and the earth belongs to Allah alone and that you have neither any protector nor helper beside Him?
109This is the answer to an objection which the Jews raised to create doubts in the minds of the Muslims. They argued like this: The Qur'an says that the former Scriptures had been sent down by Allah and that it also has been sent down by Him. If it is so, why does the Qur'an then give such commands as differ from those contained in the former Books'? How can the same Allah give different commands at different times? Besides, they said, "The Qur'an asserts that the Jews and the Christians have forgotten a part of the teachings sent down to them. How is it possible that the teachings of Allah could be obliterated from memory?" They did not raise these objections for the sake of arriving at the truth but for the sake of creating mischief. Allah answers their objections thus: "I am the Sovereign and My powers are unlimited. I can repeal any order of Mine or allow it to be forgotten, but I substitute for it something that serves the same purpose better or at least equally well."