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Surah 3. Aal-Imran
Ayah 79 - 80
79مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًا لِّى مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُوا۟ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَـٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ
80وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَـٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
[79-80] No man, to whom Allah gives the Book and sound judgment and Prophethood, would say thereafter to the people, "Be worshippers of me instead of Allah." He will surely say, "Be true Rabbanis67 in accordance with the teachings of the Book you read and teach. He will never enjoin you to make the angels or the Prophets your lords; is it conceivable that a Prophet should enjoin you to adopt disbelief, after you have surrendered to Allah?"68
67Rabbani (rabbi) was the title of a religious functionary who guided the religious affairs of the Jews, established worship and expounded law.
68These two verses are a comprehensive refutation of all the wrong things that different people have ascribed to their Prophets and entered into their Books in order to make an angel or a Prophet a god and an object of worship. Here a fundamental formula has been laid down: anything that teaches the worship of anyone other than Allah and raises a servant of God to the high pedestal of Godhead can never be the teaching of any Messenger of God: therefore the very existence of such a thing in any book should be taken as a clear proof of its being a later insertion by some misguided people. Hence the claim "to be the son of God and equal with God," could never have been made by Jesus himself, but by some misguided followers of his.