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Surah 11. Hud, Ayah 27

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فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَـٰذِبِينَ
Faq a la almalao alla th eena kafaroo min qawmihi m a nar a ka ill a basharan mithlan a wam a nar a ka ittabaAAaka ill a alla th eena hum ar ath ilun a b a diya a l rrayi wam a nar a lakum AAalayn a min fa d lin bal na th unnukum k ath ibeen a
But the great ones among his people, who refused to acknowledge the truth, answered: "We do not see in thee anything but a mortal man like ourselves; and we do not see that any follow thee save those who are quite obviously the most abject among us;47 and we do not see that you could be in any way superior to us:48 on the contrary, we think that you are liars!"
  - Mohammad Asad

As is evidenced by the histories of all the prophets - and particularly that of Jesus and, after him, of Muhammad - most of their early followers belonged to the lowest classes of society - the slaves, the poor and the oppressed - to whom the divine message gave the promise of an equitable social order on earth and the hope of happiness in the hereafter: and it is precisely this revolutionary character of every prophet's mission that has always made it so distasteful to the upholders of the established order and the privileged classes of the society concerned.

Lit., "We do not see in you any superiority [or "merit"] over us."

In answer to this, the chiefs of the unbelievers among his people said: "We see you as no more than merely a human being like ourselves: and we see that no one has followed you except the meanest among us, whose judgement abilities are immature, and we find nothing in you which gives you superiority over us: in fact we think that you are a liar."
  - Muhammad Farooq-i-Azam Malik
The disbelieving chiefs of his people said, 'We see you only as a human being like ourselves, and we see that no one follows you except the lowliest among us, who do so 'hastily' without thinking.1 We do not see anything that makes 'all of' you any better than us. In fact, we think you are liars.'
  - Mustafa Khattab

 Typically, the poor and the helpless are the first to believe in prophets, taking them as saviours, whereas the rich and powerful are hesitant to believe, perceiving the new faith as a threat to their influence.

The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us--nay, we deem you liars.
  - Marmaduke Pickthall
But the Chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: nor do we see that any follow thee but the meanest among us in judgment immature: nor do we see in you (all) any merit above us: in fact we think ye are liars! 1518
  - Abdullah Yusuf Ali

The Unbelievers were impelled by three powerful human motives of evil to resist Grace: (1) jealousy of other men; they said, "Why, you are no better than ourselves," half perceiving the Prophet's superiority, and half ignoring it; (2), contempt of the weak and lowly, who are often better intellectually, morally, and spiritually; they said, "We cannot believe or do what these fellows, our inferiors in social rank, believe or do!"; (3) arrogance and self-sufficiency, which is a vice cognate to (2), looked at from a different angle; they said, "We are really better than the lot of you!" Now the claim made on behalf of Allah's Message attacked all these three attitudes. And all they could say against it was to abuse it impatiently, and call it a lie.

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