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Surah 16. An-Nahl, Ayah 66

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وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّـٰرِبِينَ
Wainna lakum fee alanAA a mi laAAibratan nusqeekum mimm a fee bu t oonihi min bayni farthin wadamin labanan kh a li s an s a ighan li l shsh a ribeen a
And, behold, in the cattle [too] there is indeed a lesson for you: We give you to drink of that [fluid] which is [secreted from] within their bellies between that which is to be eliminated [from the animal's body] and [its] life-blood: milk pure and pleasant to those who drink it.75
  - Mohammad Asad

Milk - in itself a glandular secretion - is not necessary for the mother-animal's life (or, as it is here metonymically described, its "blood"); on the other hand, it is not just something that the body eliminates as being of no further use to its metabolism: hence it is referred to as a substance "between that which is to be eliminated [from the animal's body] and [its] life-blood".

Surely there is a lesson for you in cattle. We give you to drink of what is in their bellies, between bowels and blood - pure milk - pleasant for those who drink it.
  - Muhammad Farooq-i-Azam Malik
And there is certainly a lesson for you in cattle: We give you to drink of what is in their bellies, from between digested food and blood: pure milk, pleasant to drink.1
  - Mustafa Khattab

 lit., pleasant for those who drink.

And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
  - Marmaduke Pickthall
And verily in cattle (too) will ye find an instructive Sign. From what is within their bodies between excretions and blood We produce for your drink milk pure and agreeable to those who drink it. 2093 2094 2095
  - Abdullah Yusuf Ali

The spiritual sustenance which Allah gives is typified by the wonderful ways of sustenance in the physical world, which figure forth Allah's providence and loving care for His creation. And the wonderful transformations in the physical world, which all tend to the benefit of man, are also Signs of His supreme wisdom. In the previous verse rain was mentioned, which gives new life to dead nature. In this and the following two verses our attention is drawn to milk, the products of the date and the vine, and honey.

Their; in the Arabic, it is "its", in the singular number, for two reasons: (1) cattle is the generic plural, and may be treated as a singular noun; (2) the instructive Sign is in cattle collectively, but the milk is the product of each single individual.

Milk is a secretion in the female body, like other secretions, but more specialised. Is it not wonderful that the same food, eaten by males and females, produces in the latter, when they have young, the wholesome and complete food, known as milk? Then, when cattle are tamed and specially bred for milk, the supply of milk is vastly greater than is necessary for their young and lasts for a longer time than during the period they give suck to their young. And it is a wholesome and agreeable diet for man. It is pure, as typified by its whiteness. Yet it is a secretion like other secretions, between the excretions which the body rejects as worthless and the precious blood-stream which circulates within the body and is the symbol of life itself to the animal which produces it.

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