وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَـٰلَمِينَ Qur’an Al-Ankabut (29:10)Wamina a l nn a si man yaqoolu a mann a bi A ll a hi fai tha oo th iya fee All a hi jaAAala fitnata a l nn a si kaAAa tha bi All a hi walain j a a na s run min rabbika layaqoolunna inn a kunn a maAAakum awalaysa All a hu biaAAlama bim a fee s udoori alAA a lameen a
I.e., when it is no longer risky to be counted as one of them.
I.e., the suffering which is bound to befall in the hereafter all who abandon their faith for fear of being persecuted in this world. (It is to be borne in mind that a mere outward renunciation of faith under torture or threat of death is not considered a sin in Islam, although martyrdom for the sake of one's faith is the highest degree of merit to which man can attain.)
Cf. ix. 56, and other passages where the cunning of the Hypocrites is exposed. The man who turns away from Faith in adversity and only claims the friendship of the Faithful when there is something to be gained by it, is worthy of a double condemnation: first because he rejected Faith and Truth, and secondly because he falsely pretended to be of those whom he feared or hated in his heart. But nothing in all creation is concealed from Allah.