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Surah 46. Al-Ahqaf, Ayah 26

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46. Al-Ahqaf
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وَلَقَدْ مَكَّنَّـٰهُمْ فِيمَآ إِن مَّكَّنَّـٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَـٰرًا وَأَفْـِٔدَةً فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَـٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَـٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Walaqad makkann a hum feem a in makkann a kum feehi wajaAAaln a lahum samAAan waab sa ran waafidatan fam a aghn a AAanhum samAAuhum wal a ab sa ruhum wal a afidatuhum min shayin i th k a noo yaj h adoona bi a y a ti All a hi wa ha qa bihim m a k a noo bihi yastahzioon a
And yet, We had established them securely in a manner in which We have never established you, people of later times;]29 and We had endowed them with hearing, and sight, and [knowledgeable] hearts:30 but neither their hearing, nor their sight, nor their hearts were of the least avail to them, seeing that they went on rejecting God's messages; and [in the end] they were overwhelmed31 by the very thing which they had been wont to deride.
  - Mohammad Asad

I.e., intellect and feeling, both of which are comprised in the noun fu'ad.

This relates in the first instance to the pagan contemporaries of the Prophet, but applies to later generations as well. - The tribe of 'Ad were the unchallenged lords in the vast region in which they lived (cf. 89:8 - "the like of whom has never been reared in all the land"). Moreover, the social conditions of their time were so simple and so free of the many uncertainties and dangers which beset people of higher civilizations that they could be regarded as more "securely established" on earth than people of later, more complex times.

Lit.. "enfolded".

We had established them much better than We have established you, O Qureysh of Makkah, and endowed them with the faculties of hearing, seeing, and intellect. Yet their faculties of hearing, sight and intellect avail them nothing since they denied the revelations of Allah; and they were completely hemmed in by the same thing that they used to mock at.
  - Muhammad Farooq-i-Azam Malik
Indeed, We had established them1 in a way We have not established you 'Meccans'. And We gave them hearing, sight, and intellect. But neither their hearing, sight, nor intellect were of any benefit to them whatsoever, since they persisted in denying Allah's signs. And 'so' they were overwhelmed by what they used to ridicule.
  - Mustafa Khattab

 The people of Hûd.

And verily We bad empowered them with that where with We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.
  - Marmaduke Pickthall
And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing seeing heart and intellect: but of no profit to them were their (faculties of) hearing sight and heart and intellect when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! 4804 4805 4806
  - Abdullah Yusuf Ali

The 'Ad and their successors the Thamud were more richly endowed with the faculties of the arts, sciences, and culture than ever were the Quraish before Islam. "Hearing and seeing" refer to the experimental faculties; the word "heart" in Arabic includes intellect, or the rational faculties, as well as the instruments of feeling and emotion, the aesthetic faculties. The Second 'Ad, or Thamud, have left interesting traces of their architecture in the country round the Hijr: see n. 1043 to vii. 73, and notes 2002- 2003 to xv. 80-82.

The highest talents and faculties of this world are useless in the next world if we reject the laws of Allah and thus become outlaws in the Hereafter.

See n. 4770 to xlv. 33. They used to mock at Allah's Signs, but those were the very things which hemmed them in, and showed that they had more power and effectiveness than anything else.

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