فَٱصْبِرْ كَمَا صَبَرَ أُو۟لُوا۟ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّن نَّهَارٍۭ ۚ بَلَـٰغٌ ۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَـٰسِقُونَ Qur’an Al-Ahqaf (46:35)Fa i s bir kam a s abara oloo alAAazmi mina a l rrusuli wal a tastaAAjil lahum kaannahum yawma yarawna m a yooAAadoona lam yalbathoo ill a s a AAatan min nah a rin bal a ghun fahal yuhlaku ill a alqawmu alf a siqoon a
Cf. the last sentence of 6:47 and the corresponding note [37].
I.e., the reality of life after death.
In this parabolic manner the Qur'an points to the illusory concept of "time" as experienced by the human mind - a concept which has no bearing on the ultimate reality to be unfolded in the hereafter.
Noah, Abraham, Moses, Jesus, and Muḥammad are called the Messengers of Firm Resolve.
i.e., only for a very short period of time.
All good work proceeds in its own good time. We should never be impatient either about its success or about the punishment which is bound to come for those who oppose it or wish to suppress it. The inevitable punishment is spoken of as the Punishment promised. It will come so soon and so suddenly that it will appear as if there was not the delay of a single hour in a single day! Time is a great factor in our affairs in this world, but it hardly counts in the next world.
The Preacher's duty is to proclaim the Message in unmistakable terms. If any human beings come in the way, it will be to their own destruction; but none but rebellious transgressor will be punished. There is always hope and forgiveness for repentance and amendment.