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Sahih Muslim Book - 12, Hadith - 2456

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Introduction by Imam Muslim1. Book of Faith2. Book of Purification3. Menstrual Periods4. Prayers5. Masajid and Place of Prayer6. Book of Salat of Travellers7. Friday Prayer8. Book of the Two Id Prayers9. Book of Prayer Seeking Rain10. Eclipses11. Funerals12. Book of Zakat13. Book of Fasting14. Book of Itikaf15. Book of Hajj16. Book of Marriage17. Book of Breastfeeding18. Book of Divorce19. Book of Liaan20. Book of Manumission21. Book of Financial Transactions22. Book of Musaqa and Muaamalah23. Book of Shares of Inheritance24. Book of Gifts25. Book of Wills26. Book of Vows27. Book of Oaths28. Book of Oaths and Blood Money etc.29. Book of Legal Punishmants30. Book of Judicial Decisions31. Book of Lost Property32. Book of Jihad and Expeditions33. Book of Leadership34. Book of Hunting, Slaughter and Halal Animals35. Book of Sacrifices36. Book of Drinks37. Book of Dressing and Adornment38. Book of Manners39. Book of Greetings (Salam)40. Statements regarding Manners41. Book of Poetry42. Book of Dreams43. Book of Virtues44. Book of The Virtues of The Companions45. Book of Piety and Manners46. Book of Divine Decree47. Book of Knowledge48. Remembrance, Supplicaton, Repentance and Forgivene49. Book of Repentance50. Attributes of the Hypocrites and the Rulings Conce51. Paradise and Description of Its Delights, People52. Book of Tribulations and The Portents of The Hour53. Book of Asceticism and Heart-Softening54. Book of Tafsir (Explanation of Quran)
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حَدَّثَنِى أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِى يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِى أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ ح وَحَدَّثَنِى حَرْمَلَةُ بْنُ يَحْيَى وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الْفِهْرِىُّ قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِى يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِى أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَالضَّحَّاكُ الْهَمْدَانِىُّ أَنَّ أَبَا سَعِيدٍ الْخُدْرِىَّ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِى تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ. قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « وَيْلَكَ وَمَنْ يَعْدِلُ إِنْ لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَعْدِلْ ». فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه يَا رَسُولَ اللَّهِ ائْذَنْ لِى فِيهِ أَضْرِبْ عُنُقَهُ. قَالَ رَسُولُ اللَّهِ -صلى الله عليه وسلم- « دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ - وَهُوَ الْقِدْحُ - ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ. آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ ». قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّى سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ -صلى الله عليه وسلم- وَأَشْهَدُ أَنَّ عَلِىَّ بْنَ أَبِى طَالِبٍ - رضى الله عنه - قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَوُجِدَ فَأُتِىَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- الَّذِى نَعَتَ.

It was narrated that Abu Sa’eed Al-Khudri said: ‘while we were with the Messenger of Allah (SAW) and he was distributing some wealth, Dhul Khuwaysirah, a man from Banu Tamim, came and said: ‘O Messenger of Allah (SAW), be fair!’ The Messenger of Allah (SAW) said: ‘Woe to you! Who will be fair if I man not fair? I will be doomed and lost if I am not fair’ Umar bin Al-Khattab [may Allah pleased with him] stood up and said: ‘’O Messenger of Allah (SAW), shall I not strike his neck? The Messenger of Allah (SAW) said: ‘Let him be, for he has companions, in comparison to whose prayer one of you would regard his prayer as insignificant, and he would regard his fasting as insignificant in comparison to their fasting. They recite the Quran but it does not go any further than their collarbones. They will pass out of Islam as an arrow passes out of the prey, and he (the archer) looks at the tip of it and there is nothing on it, then he looks at the sinews (which tie the arrowhead to the shaft) and there is nothing on them, then he looks at its base and there is nothing on it, then he looks at his feathers and there is nothing on them, because it has gone too fast to be smeared with excrement or blood. Their sign will be a black man, one of whose uppers arms will be like a woman’s breast, or like of quivering flesh. They will emerge when there is division among the people.’ Abu Sa'eed said: ‘I bear witness that I heard this from the Messenger of Allah (SAW), and I bear witness that Ali bin Abi Talib fought them when I was with them. He ordered that this man be sought, and he was found and brought, and I looked at him and (SAW) that he was just as the Messenger of Allah (SAW) had described him. ’

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