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Alim - Islamic software for Quran and Hadith
An Introduction to the field of Islamic Bioethics Alim.org – Ahadith are now linked to related Quran Ayaath Alim has released videos about revamped Alim.org Hadiths about Ramadan and fasting Alim.org migrated to new platform Al-Mawlid-un Nabi (The Birth of the Prophet) Mohammed (PBUH) What is Hijra? Importance of Surah Fatiha Benefits of Reading Qur'an The most meaningful gift you can give The End of 2017 is Approaching Fast Welcoming Muharram, the Month of Allah Ramadan is Approaching Fast, Are you Ready? Rabi-ul-Awwal - A Month with many Islamic Events... Make Your Donations Tax Deductible! The Alim Team will be at the ICNA-MAS Convention (Booth 838) Safar's meaning and background Infallibility of Prophet Muhammad(SAW) Tafsir Ibn Kathir Added! Benefits of Fasting Alim Android and iPhone App released.. Check Out Our FAQ Assalam-alaikum Everyone!! Quran Recitation! The Alim.org Islamic knowledge Features of Alim Arabic Playhouse Has Been Integrated With Alim.org Alim.org Has Biographies! Alim Burial, Funeral & Janazah Services Fasting the Six Days of Shawwal Eid al-Fitr 2020 Zakah and Zakat al-Fitr Last TEN Nights of Ramadan and Lailat ul-Qadr نُزوْلُ القُرْان Nuzul Al-Quran (Revelation of Quran) Night Focus on our blessings The Beauty of the phrase, “Bismillahi Ar-Rahmani Ar-Raheem” THE FIRST TEN DAYS OF DHUL HIJJAH Fasting is a Means of Self-Purification The Prophet’s (PBUH) Sermon on Ramadan Listening to Quran While Doing Other Activities. Physiological changes during fasting in Ramadan Isra and al-Mi’raj Lailat al Miraj : The Miraculous Night Journey of Prophet Muhammad (PBUH) The Month of Safar The Effect of Holy Quran Voice on Mental Health The cardiac patient during Ramadan and Hajj Salah (Prayer) and its Scientifically proven benefits - Part 3 Salah (Prayer) and its Scientifically proven benefits - Part 2 Salah (Prayer) and its Scientifically proven benefits WHY GET SICK! Islamic New Year, The month of MUHARRAM, And Ashura PARENTS IN OUR LIFE Kusoof us Shams (Solar Eclipse): A time to Raise the Praise of Allah, the Exalted WHAT AWAITS US IN JANNAH Read the sky and find the Qiblah Parenting: Nurture your Child Emotionally, Spiritually and Physically Mecca - the Holiest City in the World in Islam 8 Facts about Prophet Muhammad Never Drink with Your Left Hand; Why it is a Haram in Islam? Why United States still addicted to Pain Killers? Verse of Light Baba; My Soul and My Guide A beautiful Hadith about Ramadan Umrah Pilgrimage: An ever memorable gift from my parents How to Love, Learn and get Inspired! To the Rude Hijabi at Heathrow Can you continue your prayer with an invalid wudu? Ibtihaj Muhammad; First US athlete to Olympics in hijab Learn from Quran the year round Suicide: The Worst Sin in Islam Remember Allah and Wash away your Depression Mother’s day Love Giving for Eternity: A Tunisian waqf history No feets are needed to perform Sujud; It needs a soul Seeking Islamic Knowledge How to be a Happy Muslim, Insha Allah: Book Review Body Image-Reality and Standards Makkah to Madinah: An Epic Composition from Dr Abdullah Al-Kadi To God Eating Habits for This Ramadan What is fasting? The Beautiful Concept of Zakat Welcoming Ramadan Ramadan: The Blessed Guest Choose A Faithful Spouse Young Muslim Girl Represents Youth at UN Crime Prevention Congress Smile at Your Spouse Delaying Marriage is Haram Parenting Can’t Be Outsourced To Technology Don’t Shout Your Wife How to Cure Depression & Stress Naturally Allah Says: Beautify Yourself Funny – You Look Gorgeous On Your Profile Picture Use the Social Media; Stop Misuse Unconditional Love Make your kids happy; not orphans How to keep away of quarrels in a joint family? Follow Prophet Muhammad Don’t rush in Salah Muslim Women and Leadership Challenge Your Blindness Think Positive; Suicide Is a Great Evil Not a Trouble, But a Gift In Fact, No One Cares About Gaza Allah Is the Best Teacher Ustadh Nouman Ali Khan – A Reality Check from Surat Al Qiyāmah – YouTube The Accepted Prayer Aisha RA (Daughter Of Abu Bakr) – A must watch The Bliss of the Moment Pleasurable Parenting: Flexible Reward Chart Motherhood and Anxieties: A Comment on Hitting In Search of Truth! French Convert is Now King’s Guest for Haj!

Date: February 27, 2015

Who is Allah? What an awful question. Right? You are feeling peace inside your soul. Inside your mind. Then, who is creating this peace? Here is your answer. Allah is the most compassionate strength in you, creates the peace in you. You are always confident in your personality. This is Allah’s grace upon you. This strength and peace help you to speak up and act as a wonderful human being. Expect less and less from others and more and more from Allah. Allah is the best teacher in the universe for your grief and happiness.

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Salah (Prayer) and its Scientifically proven benefits

Part I Salah  (Prayer) is one of the Five Pillars in the faith of Islam and an obligatory religious duty for every Muslim. It is a physical, mental, and spiritual act of devotion that is to be performed five times every day at prescribed times. In this ritual, the believer starts stand-up, bows, prostrates themselves, and completes while sitting in the prayer platform. At the time of each posture, the believer delivers or recites certain sections, phrases and prayers. The term salah is generally translated as "prayer" but this definition is little unclear. Muslims use the words "dua" or "prayer" when mentioning to the common description of prayers which is "reverent requests made to God". Many scientific studies are done on belief and worshiping approaches. A team of scholars from Malaysia recently answered this query by learning how Muslim prayer affects alpha waves in the brain, and their results show a profound connection between mind and body. The study was completed using brain scanning technology, such as magnetic-resonance imaging and electroencephalograms (EEG), to know how the brain responds to spiritual or divine practice. Islamic prayer, or salat, needs the believer to go through more than a few distinct bodily postures while performing specific supplications. The sequence of positions is fixed, and it’s repeated many times for each act of prayer. Believers start out standing, then bow at the waist till their upper bodies are corresponding with the ground, with their hands pressed against the knees. Then, they come back to a standing posture before bowing down to the fully prostrate posture and touching the foreheads on to the ground. After bowing, believers sit up on their knees temporarily before coming back to a final bowing position. The same cycle will start again. Each of the stage in this prayer cycle will last for a few seconds, and the total prayer cycle lasts around 30 seconds and a full minute. During the study, the researchers studied brain waves at variety of postures with and without vocal prayers. To learn more into this and understand how these different postures mark brain waves, they fitted the helpers with EEG monitors around the frontal, central, temporal, parietal, and occipital regions and told the volunteers to complete a series of prayer cycle. Consequently, they found substantial increases in alpha movement in volunteers’ parietal and occipital but, amazingly, only during the bowing stage of the salat. In contrast, alpha wave stages didn’t vary much at all amid inactive state and prayer in the standing, bowing, or kneeling positions. This following study dig through the effect of Islamic prayer (salat) on a relative power (RPα) of electroencephalography (EEG) and autonomic nervous movement and the connection between them by means of spectral scrutiny of EEG and heart rate variability (HRV). !(/img/equation.png) where fmax=95 Hz, fl=8 Hz, fh=13 H During the prayer salat, a remarkable increase (p

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The Beauty of the phrase, “Bismillahi Ar-Rahmani Ar-Raheem”

Our parents, elders, and teachers have greatly emphasized from our early childhood to start all our activities by saying Bismillah Ar-Rahmani Ar-Raheem. What does this phrase really mean? Most, if not all of us have been explained its meaning also as, “In the name of Allah, the Most Merciful and the Most Compassionate”. When we say “Bismillahi Ar-Rahmani Ar-Raheem”, we are asking Allah’s help which may be different for different people. We want Allah to cure us when we are sick, to enlighten us when we are confused, to feed us when we are hungry, to energize us when we are tired and so on. Allah, the Exalted has different names representing His different attributes like: Al-Hadi, the one who guides; Al-Razzak, the one who provides; As-Salam, the one who delivers peace; and so on. The scholars of Islam have described ninety-nine attributes (names) of Allah, SWT and all of us don’t know all His attributes. Allah, SWT, has honored us with His two beautiful attributes from among the ninety-nine, which HE loves and wants us to remember at every step of our lives. These are AR-RAHMAN and AR-RAHEEM, which when expressed as “Bismillahi Ar-Rahmani Ar-Raheem” embraces all the attributes of Allah (SWT). By saying these words, we are committing and expressing our love for Him (SWT). Simultaneously, we are acknowledging that if we love Allah (SWT) truly, and ask His help in resolving our issues’ then, the resolution will be real. A true Muslim who says these words, with sincere belief in Him, has no reason to be depressed. As genuine believers, we believe in the knowledge, power, and wisdom of Allah, SWT. He is always present for our help. He is unique in everything he does and each of His attributes are unique. Even the word, ALLAH is unique. Allah is pronounced uniquely which says you are dealing with someone like nobody else. It is said that the word “Allah” is originated from “Al- ilah,” which means the one and the only, to be worshiped. Now, back to the phrase, “Bismillahi Ar-Rahmani Ar-Raheem”. The word, “Bismillah”- when you call on that phrase, the believer is to be filled with gratitude as in how many ways Allah has helped us. We go to Allah for all our needs and worries. Then on to, “Ar-Rahman” which means love, care and mercy of Allah (SWT), which is extreme as well as immediate. But, this is temporary like thirst and hunger which needs immediate action to quench the thirst and reduce the hunger. And the second one, “Ar-Raheem”, which is again love, care and mercy of Allah (SWT) but with high degree of His Compassion, that is permanent. So not to worry at all, Allah (SWT) will take care of you immediately and will take care of you on a permanent basis. All we need to do is firmly believe in Him, SWT, the one and only one worthy of worship; submit ourselves to Him as His obedient servants, take all guidance from Him as practiced by our beloved Prophet Mohammad, SAW and complete all actions of our lives starting with “Bismillahi Ar-Rahmani Ar-Raheem;” and ending with thanking Him, SWT. This is the desired life of a Muslim.

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An Introduction to the field of Islamic Bioethics

The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.

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