Allah Is the Best Teacher

Date: February 27, 2015

Who is Allah? What an awful question. Right? You are feeling peace inside your soul. Inside your mind. Then, who is creating this peace? Here is your answer. Allah is the most compassionate strength in you, creates the peace in you. You are always confident in your personality. This is Allah’s grace upon you. This strength and peace help you to speak up and act as a wonderful human being. Expect less and less from others and more and more from Allah. Allah is the best teacher in the universe for your grief and happiness.

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Mecca - the Holiest City in the World in Islam

Mecca: The Holiest City in the World in Islam Mecca is the holy city in the World. This title has been given to Mecca because, Prophet Muhammad was born here. The Kabba, the holy site in Islam, is located in Mecca. Islam perform the ritual prayer to Kaaba called the Qiblah here in Mecca. Each Muslim can collect the holiest water in the world, Zamzam from Mecca. Every year, Islam devotees make pilgrimage trips to Mecca to perform Hajj and Umrah. The holy city, Mecca is located 45 miles east of the city of Jeddah in Saudi Arabia. The place has 909 feet of elevation and is located in a valley surrounded by mountains. Here the temperature can reach upto 120 degree Fahrenhei. In fact, Allah has described Mecaa in many names in the holy Quran such as Mecca, Bakkah, Al-Balad, Al-Qaryah, and Ummul-Qura. The largest and holiest mosque in the world named Masjid Al-Haram is situated in Mecca. This holy devotion place has a capacity of allowing up to 1.2 million people to pray at any one time. Masjid An-Nabawi called as the Prophet’s Mosque in Medina where the reward for prayers is equivalent to 1,000 times prayer from any other mosque in the world. What is Kaaba? Kaaba is a large stone structure that lies in the center of Masjid Al-Haram. Kaaba is 60 feet high and constitutes a single room. Kaaba is covered with a black curtain called Kiswah. Kaaba has a door which is located at the south-east wall. It is noted that Kaaba was built by Prophet Abraham and Prophet Ismail. The holy Quran provides evidence that prophet Abraham and Prophet Ismail were the founders of Kaaba. Kaaba has been given several names such as Bayt Al-Ateeq(ancient house), Bayt Al-Haram( honorable house) and Baytullah( house of Allah- This is just a figure of sppech and does not mean). The black stone, which is brought from the paradise is placed in Kaaba. Now this black stone is framed with silver as it had been broken into a number of pieces when it was rebuilt by the Quraysh. Islamic devotees try to kiss the black stone because the Prophet Muhammad used to do so. Zamzam Spring Zamzam spring holds a historical miracle and has got extreme religious relevance due to its origin. Zamzam has a wonderful historical significance that miraculously, had issued forth from a barren and desolate wadi, where the Prophet Ibrahim sent his wife Hajar and infant son Ismail. She searched for a drop of water desperately. She ran seven times across mountains and she could not find some water. Thus, by seeing this, Allah sent Gabriel to give Hajar some water. Gabriel scratched the ground to appear the spring. By finding the spring, she became happy and gave water to Ismail who was dying with thirst. Hajar has got in a great fear that, what will do if this spring disappears all on a sudden. Thus, she enclosed the spring with sand and stones. The name ZamZam got this name from Hajar that she chanted Zome Zome repeatedly while enclosing the spring with sand to prevent the water from flowing. Zamzam means “stop flowing”. Now Zamzam is protected in a well and every Muslim collect the water during their pilgrimage. Apart from these, Hira cave which is been known for prophet Muhammad’s first revelation place, is located at Mount Al-Nur,a place nearby Mecca.

Isra and al-Mi’raj

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020

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