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Learn from Quran the year round

Date: April 15, 2016

A human being’s caliber and knowledge lies in his bio and gene. Some of us excel in mathematics, some in social studies etc. by profession we will be doctors, engineers, scientists, politicians etc. by hobby, we will be coin collectors, riders, cookers etc. profession, wishes, character and everything may be different. But ultimately, each Muslim has a clear singular goal. It is nothing but, aspiring to the character of Prophet Muhammed. If you are physically clean for the day, you should read Quran on that day. If it is possible, a Muslim should read Quran every day. And there is a belief that Muslim should read Quran during the holy month of Ramadan. But you should read it before, during and after the holy month of Ramadan. Ramadan is meant for intense character training and its lessons are applicable for the year round. In the holy month of Ramadan and there after we should attempt to focus on the wisdom of Quran and the idealistic ways of Prophet Muhammed. In addition, we should engage with two greatest miracles of life through prayer, those are reflection and action. We should always be in remembrance of Allah and we should learn Quran and its teachings before, during and after Ramadan.

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

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How to Cure Depression & Stress Naturally

Many of us fall in to depression. Some of us end up our life due to depression. Depression is the state that we cannot see any good thing in our life. With a very simple act, we can wash away the depression. The act is known as Sujood ash-Shukr. This is showing the gratitude to Allah. Gratitude to Allah is the best remedy for depression. Lack of the sense of gratitude will lead you to depression. Doing prostration of thankfulness regularly will remove your depression.

THE FIRST TEN DAYS OF DHUL HIJJAH

Alhamdulillah, Alhamdulillah, it is the Greatness of our Lord Allah, Subhanahu Wa Taala (SWT(the Exalted))who has honored us with blessed days and blessed nights throughout the entire year. Friday is the best day of the week; Ramadan, the best month of the year;and the last ten nights of Ramadan,the best nights of Ramadan. Then, there is one night inthe last ten best nights of Ramadan, Lailatul Qadr, that is better than one thousand months (Qur’an: Al-Qadr, 97:1). Additionally, Allah SWT has chosen to give us another ten highly blessed days: first ten days of Dhul Hijjah. These are the best days of the year. The significance of these first days of Dhul Hijjah, is emphasized by our beloved Prophet, Mohammad, Sallalahu Alaihi Wassallama (SAW): "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things." (Bukhari) Alhamdulillah, Allah, SWT continually showers upon us with His Blessings day and night all our lives without any end to it. Do we have to do anything in return? Yes, we do! We need to thank deeply and heavily. The ten best blessed days of Dhul Hijjah are upon us. Here are some of the ways our scholars recommend to thank Allah, SWT: 1. Hajj (Pilgrimage): It is the first and the foremost best deed during these ten days. It is an obligation upon every able and capable Muslim and Muslimah. Upon completion of Hajj one receives the greater blessings in terms of complete forgiveness from all sins by Allah, SWT. 2. Sawm (Fasting): The second-bestdeed,for those who can’t undertake the Hajj, is to fast first nine days. And if it not possible then at least fast the ninth day, the Day of Arafat (the actual day of Hajj). The Prophet, SAW said: “Anyone who fasts for one day for Allah’s pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years.” (Bukhari, Muslim). Additionally, he, SAW emphasized about the fast on the ninth day of Dhul-Hijjah saying: “Fasting the Day of ‘Arafat (ninth Dhul-Hijjah) is an expiation for (all the sins of) the previous year and expiation for (all the sins of) the coming year.” (Muslim) 3. Tadhkir/Dhikr:Recite the following Tasbihaat as much and as often as possible during these ten days: Allahu Akbar Allahu Akbar La ilaha illallah Wa Allahu Akbar Allahu Akbar Walil Lahil Hamd. The Prophet, SAW said: “There are no days on which good deeds are greater or more beloved to Allah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allah), Takbeer (saying Allahu Akbar) and Tahmeed (saying Alhamdu Lillaah).” 4. Salat-ut Tahajjud (Nightly Prayer): This prayer is observed during the last part of the night before the start of Fajr prayer time. To seekthe bounty, forgiveness, and the pleasure of Allah, SWT, this is the best time to supplicate (pray) to Him that is highly beloved to Him.This is the time when He, SWT calls upon His servants: “Is there anyone to invoke Me, so that I may respond to his invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?” (Bukhari, Muslim) Let us take the advantage of His blessings every day but essentially during theseten best days of the year. 5. Istighfar (Repentance): Another deed that pleases Allah, SWT much is to return to Him after committing sins and mistakes. One should feel guilty for own sins and mistakes, commit to Allah, SWT to not ever return to them, and then seek His forgiveness sincerely. Assure that this good deed is done on every such occasion but during these days extra benefits will be reaped.Allah, SWT says, “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” (Quran: Al-Qasas, 28:67) 6. Recite Al-Quran (Read the Book of Allah): Communication and continuous relationship with the book of Allah, SWT every day but especially during these ten days of Dhul-Hijjah, can’t be emphasized enough. Recite its verses, understand its meaning and guidance; implement in your life and support its implementation in the life of your family, and community members. Further, take the message to others. The continuous relationship with the Quran opens the doors of wisdom and happiness. This then, leads to guidance and success in this life and the Hereafter. 7. Udhiyyah (Slaughter an animal): Ibn Umar said: “The Prophet, SAW lived in Madeenah for ten years and every year he slaughtered an animal.” (Ahmad) Another act of good deed during these ten days is to sacrifice an animal for the sake of Allah. Then distribute the meat to the poor, use some of it, and give some to your relatives. 8. Charity: Give extra charity as much as you can to reap the extra blessings of these days. 9. Salat ul Eid (Eid Prayer): Attending Eid prayers is from the Sunnah of our beloved Prophet, SAW. We should be keen on practicing this Sunnah and performing it according to the teachings of our Prophet, SAW Eid is a time of joy and happiness and we should be inclusive of all of our brothers and sisters who may not be as fortunate to have enough to enjoy this blessed occasion. 10. Shukrulla (Thank Allah): Thanking Allah, SWT deeply, sincerely, and continuously brings His pleasure closer and closer. It is He, SWT who has created us, sustained us through every moment of our life, then He, SWT will not only Judge us on the Day of Judgement but decide our fate beyond that day. Is it not enough for us to understand and thank Him? Thank Him as much as you can during these best days of Dhul Hijjah. Alhamdulillah, there is much to be gained in these coming days. Hasten to do good deeds and appreciate this blessing and make the most of it. _"And worship your Lord until there comes unto you the certainty (death)."_� (Qur’an: Al-Hijr, 15:99)

An Introduction to the field of Islamic Bioethics

The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.