Date: August 27, 2015
There are many memorable and historic journeys took place in the past which stands as the milestones in the historic culture. Musa had crossed the Red Sea! Caesar crossed Rubicon! These are some wonderful and inspiring instances for historic journeys. But here is a wonderful story of an epic journey which changed the human civilization. Dr Abdullah Al-Kadi researched for years and wrote the book Makkah to Madinah: A Photographic Journey of the Hijrah Route. The book reveals the journey took place in the start of the Muslim calendar Hijrah from Mecca to Madinah by Umar and the great companions of the Prophet who were alive at the time. Dr Abdullah Al-Kadi travelled 30,000 miles through the route of Hijrah to know the hurdles and puddles across the way. The journey helped him to get familiar about the oddly shaped rocks that were used as milestones along the way. Dr Al-Kadi was accompanied by his family and Peter Sanders a well-known British photographer. The book incorporates wonderful images from the journey which is captured by the golden eyes of Peter Sanders. Author reveals that there is much more to learn from the history for even more than 14 centuries.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read MoreLailat al Miraj : The Miraculous Night Journey of Prophet Muhammad (PBUH) Miracles do happen, for those who do not believe, are clearly unaware of the life of our Holy Prophet Muhammad’s (PBUH). Islamic history is a superior witness to these miracles. Lailat-al-Miraj, was one of the greatest miracles of his time, the night that the Holy Prophet’s (PBUH) ascent to the Heavens. It was not only a spiritual journey but a physical one as well. The journey of Lailat-al-Miraj signifies the greatness and importance of the Prophet (PBUH) in Allah’s (SWT) eyes. This night of miracle is also known as the “Isra and Miraj” which denotes 2 parts of the journey. The first part of the Prophet’s (PBUH) journey from Mecca to Jerusalem is known as Isra - which means ‘walking in the night’. Angel Jibrael visited the Holy Prophet (PBUH) and was carried to Masjid-al-Aqsa in Jerusalem on “buraq”, the steed of the prophets. In the Quran, Allah (SWT) verifies the truth of this journey as well: _“Glory be to Him Who took His devotee (Muhammad) one night from Masjid-al-Haram (in Makkah) to Masjid-al-Aqsa (in Jerusalem), whose vicinity We have blessed, so that We may show him some of Our signs: surely He is the One Who is the Hearer, the Observer. (Quran 17:1) The second part of the journey is called as Miraaj, which literally means “ladder”, and it alludes to the Holy Prophet’s (PBUH) ascension to Heaven itself. From Jerusalem, the Prophet Muhammad (PBUH) was then transported to Paradise on his steed ‘Buraq’, where he explored all seven levels of paradise and met a number of the prophets who had preceded him, which included Adam (AS), Musa (AS), Ibrahim (AS), Isa (AS), Yusuf (AS), Yahya (AS), and numerous others. Upon reaching Sidra-tul-Muntaha in the seventh heaven, a tree denoting the very end of heaven and the beginning of the abode of Allah (SWT), Jibrael stopped as his entrance was prohibited and let the Prophet (PBUH) pass. Here, our dearest Prophet (PBUH) got an opportunity to meet the Almighty and talk with Him. It is on this night, that the Prophet (PBUH) accomplished a condition of closeness with Allah (SWT) that is past human measure. Additionally, it was on this very moment that Allah (SWT) on all Muslims urged the five daily prayers. Prayers was originally supposed to be 50 daily prayers, but our Prophet (PBUH) importuned for the benefit of his ummah to make it easier for them and alas, Allah (SWT) brought the number down to five. Allah (SWT) revealed to Muhammad (PBUH) that all Muslims were to pray fifty times a day. As Prophet (PBUH) was returning, Musa (AS) disclosed to him that fifty prayers were excessively high so Prophet Muhammad (PBUH) mentioned Allah (SWT) to decrease the number of supplications. Allah (SWT) decreased the obligatory supplications to 45 yet Musa (AS) still idea they were excesses of so eventually on Prophet’s (PBUH) request, Allah (SWT) reduced the number of prayers to Five. Allah (SWT) makes reference to a couple of insights regarding the journey in another part of the Quran as well: _“While on the highest point above the horizon, then he approached ˹the Prophet˺, coming so close, that he was only two arms-lengths away or even less. Then Allah revealed to His servant what He revealed ˹through Gabriel˺. The ˹Prophet’s˺ heart did not doubt what he saw. How can you ˹O pagans˺ then dispute with him regarding what he saw? And he certainly saw that ˹angel descend˺ a second time, at the Lotte Tree of the most extreme limit ˹in the seventh heaven near which is the Garden of ˹Eternal˺ Residence. while the Lotte Tree was overwhelmed with ˹heavenly˺ splendors! The ˹Prophet’s˺ sight never wandered, nor did it overreach. He certainly saw some of his Lord’s greatest signs. (Quran 53:7-18) The sole purpose of the Holy Prophet’s (PBUH) extraordinary voyage to the Heavens was an act of declaration about the lifted up status of Prophet Muhammad (PBUH) in the realm of Islam and vouched for the imperative position he held in the eyes of Allah (SWT) and His creation. However, the date of this voyage is still unclear as there is no solid indication in any Sahih hadith for its exact occurrence. It is thought to have occurred somewhere close to the Prophet's visit to Taif and the season of the Hijra, around the 27th of the Islamic month of Rajab, yet this date isn't formally perceived by Islamic researchers. Layla-tul-Miraj is a witness to Allah’s (SWT) infinite glory and power and His bond with His creation. Allah (SWT) sent the Holy Prophet (PBUH) as a blessing to His creation, an exemplary figure and good example for each human to gaze upward to. Miraj night marks itself as a test of faith in mankind and enjoins them to believe in the truth of all that Allah (SWT) is and all that only He is capable of doing. Layla-tul-Miraj holds great significance to every Muslim across the globe, where the Prophet Muhammad’s (PBUH) ascension is remembered and the definitive purpose of it is recollected. It is viewed as a standout amongst the most sacred of miracles of the Almighty, which He offered to Prophet Muhammad (PBUH) and just him.
Read MoreAlhamdolillah (Praise be to Allah, the Supreme God), Muslims are observing the 2020 Holy month of Ramadan (fasting) across the world. Last ten days of Ramadan are extremely important. One night of these ten days is the night when Al-Quran, the last Holy Book of Allah, the Exalted was sent down through the archangel Jibril (Gabriel) to the last Prophet, Mohammad, peace and blessings of Allah be upon him (pbuh). This specific night is entitled Lailat al-Qadr by Allah, the Most Powerful Himself. The Muslims know this night as “Nuzul ul Quran” night as well. He, the Noble Lord declared in the Quran: اِنَّا اَنْزَلْنَاهُ فِي لَيْلَةِ القَدْر . “We have revealed (Quran) in the night of power.” (Al-Qadr, 97:1) In another verse Allah, Subhanahu wa Taala (SWT) says in more specific terms: : شَهْرُ رَمْضَانَ الَّذِيْ اُنْزِلَ فِيْهِ الْقُرْانْ “Ramadan is the month in which Quran was revealed” (Al-Baqara, 2:185). Clearly it is the month of Ramadan night when the Quran Revelation started. The actual date for the first revelation was calculated as Friday, the 17th day of Ramadan in 610 AD. This day this year is on May 10, 2020. The نُزوْلُ القُرْان (Nuzul ul-Quran) or the Night of Power is celebrated each year during last ten days of Ramadan. The Muslims learn significance of Nuzul ul-Quran; the life of the Prophet Mohammed (pbuh); al-Quran, the guidance sent by Allah SWT; then thank Allah, SWT by observing extra prayers during this night, and seeking Allah’s help for the successes of this worldly life and the Life Hereafter. Prior to receiving the first revelation from Allah, SWT, the Prophet Mohammad (pbuh) was displeased with everyday Meccan life: their general behavior towards the poor and the week, their individual and collective characters, cruelty, customs, and idle worship. He used to ponder about it a lot and used to see dreams. He, then took solitary confinement to seek the reality and the truth of this life in a cave at mount Hira, in a nearby hill to Mecca. He used to ponder there days and night. While on the retreat in the cave of Hira one night, archangel Jibril appears before him and commands him to “Read!” the Prophet Mohammad (pbuh) responded that “I cannot read!” Then angel Gabriel embraced and squeezed him tightly and upon release asked him to “Read” and the Prophet (pbuh) again said, “I cannot read.” The angel Jibril squeezed and released two additional times each time squeezing stronger than previous one and commanding him to “Read.” After the third time releasing the Prophet (pbuh,) he revealed to him the first five verses of Quran, Surah al-‘Alaq, 96:1-5: “Read: In the name of thy Lord Who created (1), Created man from a clot of congealed blood (2), Read: And thy Lord is the Most Bounteous (3), Who taught (the use of) the pen (4), Taught man that which he knew not (5).” (Bukhari 4953). Then the Holy Prophet Mohammad (pbuh) returned home trembling with fear, and said to Syyedah Khadijah: `Cover me, cover me', and he was covered. When he was out of fear, he said: `O Khadijah, what has happened to me?' Then he narrated to her whatever had happened and said: `I fear for my life'. She said, `No never! Be of good cheer. By God, never will God debase you: you treat the kindred well, you speak the truth, you are trustworthy, you bear the burden of the helpless, you help the poor, you entertain the guests, and you cooperate in good works.' Syyedah Khadijah took the Prophet (pbuh) to Waraqah bin Naufal, her old and blind cousin, who had become a Christian in pre-Islamic days and a knowledgeable person. After hearing the story from the Prophet (pbuh), Waraqah said; `This is the same angel Jibril who brought the words of Allah to Moses. Waraqah literally declared the Prophethood of Muhammad (pbuh). The Nuzul ul Quran night is not only important for the Muslims but for the Humanity. The Quran and the Prophet (pbuh) were the last book and last Prophet and meant for all Humans! The Alim Foundation: NMS; May 4, 2020
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