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Makkah to Madinah: An Epic Composition from Dr Abdullah Al-Kadi

Date: August 27, 2015

There are many memorable and historic journeys took place in the past which stands as the milestones in the historic culture. Musa had crossed the Red Sea! Caesar crossed Rubicon! These are some wonderful and inspiring instances for historic journeys. But here is a wonderful story of an epic journey which changed the human civilization. Dr Abdullah Al-Kadi researched for years and wrote the book Makkah to Madinah: A Photographic Journey of the Hijrah Route. The book reveals the journey took place in the start of the Muslim calendar Hijrah from Mecca to Madinah by Umar and the great companions of the Prophet who were alive at the time. Dr Abdullah Al-Kadi travelled 30,000 miles through the route of Hijrah to know the hurdles and puddles across the way. The journey helped him to get familiar about the oddly shaped rocks that were used as milestones along the way. Dr Al-Kadi was accompanied by his family and Peter Sanders a well-known British photographer. The book incorporates wonderful images from the journey which is captured by the golden eyes of Peter Sanders. Author reveals that there is much more to learn from the history for even more than 14 centuries.

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

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Hadiths about Ramadan and fasting

The Importance of Ramadan and Fasting Fasting in the month of Ramadan is one of the five pillars that form the basis of Islam. These pillars lay the foundations of a believer and a Muslim must adhere to them with devotion. Fasting during the month of Ramadan is compulsory, as prescribed by Allah in The Holy Qur’an: *“Ramadan is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the standard ˹to distinguish between right and wrong˺. So whoever is present this month, let them fast. But whoever is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramadan˺. Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful.”* (Al-Quran 2:185) The importance of the month of Ramadan and virtues of fasting are described in numerous ahadith, or sayings of the beloved Prophet Muhammad (PBUH). They highlight the blessed month's merits and rewards, within the traditions of prophet Muhammad (PBUH) related to fasting. The Gates of Mercy are opened Narrated by Abu Huraira: *Allah's Apostle (PBUH) said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1900 When to start fasting Narrated by Ibn Umar: *I heard Allah's Apostle (PBUH) saying, "When you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you can't see It) then regard the crescent (month) of Ramadan (as of 30 days)."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1901 Suhur (Pre-dawn meal) Narrated by Anas bin Malik: *The Prophet (PBUH) said, "Take Suhur as there is a blessing in it."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1924 Narrated by Anas: Zaid bin Thabit said, *"We took the Suhur with the Prophet. Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1922 Refraining leads to reward from Allah (SWT) Narrated by Abu Huraira: *Allah's Apostle (PBUH) said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1895 Hasten to break the fast Narrated by Sahl bin Sad: *Allah's Apostle (PBUH) said, "The people will remain on the right path as long as they hasten the breaking of the fast."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1958 Increase in sadaqah and charitable acts Narrated by Ibn 'Abbas: *The Prophet was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Holy Qur'an to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare).* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1903 Fasting during journey Narrated by Jabir bin 'Abdullah: *Allah's Apostle was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet said, "It is not righteousness that you fast on a journey."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1947 Maintaining excellent character traits and behaviors while fasting Narrated by Abu Huraira: *The Prophet (PBUH) said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1904 Forgetfully eating or drinking while fasting Narrated by Abu Huraira: *The Prophet (PBUH) said, "If somebody eats something forgetfully while he is fasting, then he should complete his fast, for Allah has made him eat and drink."* Sahih Al-Bukhari Volume 8, Book 83, Hadith 6671 The Night of Qadr – The Night of a Thousand Months Narrated by Abu Huraira: *The Prophet (PBUH) said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 1902 Sins will be forgiven Narrated by Abu Huraira: *I heard Allah's Apostle (PBUH) saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."* Sahih Al-Bukhari Volume 3, Book 30, Hadith 2009 May Allah accept this Ramadan from us and forgive the entire Ummah, granting us Jannatul Firdaus because of our actions and intentions this Ramadan. Ameen! The Alim Foundation: NPS / NH; April 20, 2021

Salah (Prayer) and its Scientifically proven benefits

Part I Salah (Prayer) is one of the Five Pillars in the faith of Islam and an obligatory religious duty for every Muslim. It is a physical, mental, and spiritual act of devotion that is to be performed five times every day at prescribed times. In this ritual, the believer starts stand-up, bows, prostrates themselves, and completes while sitting in the prayer platform. At the time of each posture, the believer delivers or recites certain sections, phrases and prayers. The term salah is generally translated as "prayer" but this definition is little unclear. Muslims use the words "dua" or "prayer" when mentioning to the common description of prayers which is "reverent requests made to God". Many scientific studies are done on belief and worshiping approaches. A team of scholars from Malaysia recently answered this query by learning how Muslim prayer affects alpha waves in the brain, and their results show a profound connection between mind and body. The study was completed using brain scanning technology, such as magnetic-resonance imaging and electroencephalograms (EEG), to know how the brain responds to spiritual or divine practice. Islamic prayer, or salat, needs the believer to go through more than a few distinct bodily postures while performing specific supplications. The sequence of positions is fixed, and it’s repeated many times for each act of prayer. Believers start out standing, then bow at the waist till their upper bodies are corresponding with the ground, with their hands pressed against the knees. Then, they come back to a standing posture before bowing down to the fully prostrate posture and touching the foreheads on to the ground. After bowing, believers sit up on their knees temporarily before coming back to a final bowing position. The same cycle will start again. Each of the stage in this prayer cycle will last for a few seconds, and the total prayer cycle lasts around 30 seconds and a full minute. During the study, the researchers studied brain waves at variety of postures with and without vocal prayers. To learn more into this and understand how these different postures mark brain waves, they fitted the helpers with EEG monitors around the frontal, central, temporal, parietal, and occipital regions and told the volunteers to complete a series of prayer cycle. Consequently, they found substantial increases in alpha movement in volunteers’ parietal and occipital but, amazingly, only during the bowing stage of the salat. In contrast, alpha wave stages didn’t vary much at all amid inactive state and prayer in the standing, bowing, or kneeling positions. This following study dig through the effect of Islamic prayer (salat) on a relative power (RPα) of electroencephalography (EEG) and autonomic nervous movement and the connection between them by means of spectral scrutiny of EEG and heart rate variability (HRV). !(/img/equation.png) where fmax=95 Hz, fl=8 Hz, fh=13 H During the prayer salat, a remarkable increase (p

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