Date: March 18, 2015
Mufti Menk answered wisely to a question on how to keep away of quarrels in a joint family especially between husband’s relatives and daughter in law. He says that often a mom or dad cannot love their daughter in law as equal as they love their daughter or son. In Islamic way, we must keep away quarrels and must be united in a family life. The best solution is that to live separately with her husband and children and to visit home in occasions such as Eid, Bakrid etc. Islamically, women deserve a dignity, respect and privacy at home. Living together does not provide unity in Islam. But respecting others will produce unity in Islam.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read MoreI was born and brought up in a family that my parents had great expectation in my studies. I used to get stereotyped questions like why you didn&8217;t score A+ for all subjects like the neighbor kids. My parents always compared me to neighbour kids, their career, looks, likes etc. In any case, none of us just ever seemed to be good enough. Even If they are telling these all for my growth, I just felt like it&8217;s so unfair to say so all the time. Now the days passed and I am an elderly person now. Now when I look back, there is a different perspective for the things my parents did. There are things I look at and think “did they do that just for us?” When my mum worked as a seamstress for 12 hours a day on very small wages to give us the things we wanted. My perspective as a mum made me to think about why they always held such high standards and why we could never meet them. Now I have children and it made me think about whether I ever put my children in the same position. I don&8217;t like to compare my children to others. All people are born with different values and capabilities and Allah is there to help them in every situations. I consider to love them unconditionally always regardless of what they did. Even if we hadn&8217;t really experienced the unconditional love from our parents, we must know that our children need it. Each of us can feel the unconditional love by giving it to ourselves.
Read MoreSmile is considered as an act of reward and honor. Breaking a smile at your spouse is considered a bigger act of reward. If you did not speak properly to your spouse, why did you marry? Why are you spoiling the life of a daughter or a son? A question to think! Keep an act of worship to your spouse by making him or happy with your pleasant smile and mind. By knowing and studying the nature of your spouse, make him or her happy with your smile. This will be a reward and opening to know Allah.
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