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Challenge Your Blindness

Date: March 17, 2015

Did you ever think of what is the meaning of blindness? The meaning varies for people, for their thoughts and approach. To some, it will be merely a sickness or defect by birth. To some others, it sounds something unsound or a state of ignorance or passiveness. Often it is a frightening thought or state. Here the thing is something different. Author states that blindness has become a way of life, to be open, a disguising to lead the life. Author recollects his experience from Manipal hospital, near Bangalore, that he was bedridden due to a massive stroke which lead him to a total blindness. His illness transformed him to a blind man physically, but not mentally. Gradually he started to recover his blindness using auditory senses and the mind to be able to overcome the deficiency. And this challenging situation taught him to keep his blindness as an asset. Instead of crying about the vision loss, he found himself taking up the challenges of gaining ground and bridging the gap between being sighted and facing blindness. He read newspaper e copy by software called JAWS (Job Access With Speech). Watched movies by listening the conversation and amazingly he got extra power for his other senses. Author is giving a positive message to the blind people that to keep the defect as a challenge and live life with full of joy and activities.

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Read the sky and find the Qiblah

Everybody know that what exactly Qiblah is. It is the direction of the Kaaba,the sacred building at Mecca, to which Muslims turn at prayer. Suppose, you are on a road trip and it is the time to pray Maghrib and ‘Isha. Suddenly you strated peforming the Wudu. But how do you know which direction to face? Your answer might be to use a Qiblah app from your smart phone. Thats right! But if you are not having such facilities in your hand, what is the perfect solution to find the Qiblah? Before inventing smart phones and such technologies, Muslim sailors developed the art of reading the stars to find the navigation. As the earth rotates, stars moves to different positions. Muslim sailors called it al-Qiblah and it is found in the constellation they named al-Rakabah. We know it as the North Star, found in the Little Dipper. Once you are done this, it becomes easy to locate the north star to know the Qiblah. Check out the folllowing steps to find out the Qiblah: 1. Locate Banat Naash al-Kubra (The Big Dipper). The Big Dipper is one of the easiest constellations to find. This constellation is shaped as a large spoon. That is, three stars in the handle and four stars in the head. By finding this Big Dipper, you can spot the north star. 2. Trace a line to al-Qiblah (the north star). Next step is to imagine a line that connects the front two stars of this Big Dipper. If you follow this particular line, you can spot the north star at a five times distance range. It&8217;s the first bright star you&8217;ll run into that&8217;s close to this vector. 3. Verify that you are spotted the north star itself. Be sure that you have spotted the north star itself and then only start the prayer. Otherwise, your prayer time may get conflicted.

Not a Trouble, But a Gift

You may be going through a difficult time in your life and the situation might be very tough for you to handle. Never think like you are in the dead end of life. Allah can create all difficulties in you. But just think that it’s all his examination on you to know whether you are a stubborn or weak person. Everyone has different attitudes; some people are impatient, some are restless, some are distrusting, some are uneasy, some are prone to negativity and others are quick to anger. Troubles, sickness, losses and deficiencies are all blessings for one to overcome these flaws, beautify his soul, and improve his moral values. Allah knows that what every individual needs and not. Be a good believer of Allah and it will strengthen your spirit. Allah creates different events for everyone on Earth. Often, you may go through rebellious states of your personality. But just think that, this is all the witchcraft of Satan. Our Lord knows best what people can cope with and how much. Allah is infinitely just and forbearing toward his servants. Allah believers never lose their joy and faith if there is a pitfall in their life they will wait and try for the good time with prayers and thanks giving to the almighty.

An Introduction to the field of Islamic Bioethics

The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.

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