Date: March 17, 2015
Did you ever think of what is the meaning of blindness? The meaning varies for people, for their thoughts and approach. To some, it will be merely a sickness or defect by birth. To some others, it sounds something unsound or a state of ignorance or passiveness. Often it is a frightening thought or state. Here the thing is something different. Author states that blindness has become a way of life, to be open, a disguising to lead the life. Author recollects his experience from Manipal hospital, near Bangalore, that he was bedridden due to a massive stroke which lead him to a total blindness. His illness transformed him to a blind man physically, but not mentally. Gradually he started to recover his blindness using auditory senses and the mind to be able to overcome the deficiency. And this challenging situation taught him to keep his blindness as an asset. Instead of crying about the vision loss, he found himself taking up the challenges of gaining ground and bridging the gap between being sighted and facing blindness. He read newspaper e copy by software called JAWS (Job Access With Speech). Watched movies by listening the conversation and amazingly he got extra power for his other senses. Author is giving a positive message to the blind people that to keep the defect as a challenge and live life with full of joy and activities.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
We are excited to announce that the Alim team will be at the annual ICNA-MAS Convention in Baltimore, MD this coming Memorial Day Weekend, May 28-30. Booth 838 We will be sharing many exciting plans, insha’Allah, to optimize our mobile apps and website, to bring you more of what you have come to expect from Alim. The Alim Foundation has been working diligently to improve all of our products and services. As you know, • you have our web portal, which is a one-stop shop of authentic Islamic educational resources • your forums where you can connect with other students of knowledge to share ideas or ask questions • your new versions of Android and Apple apps for knowledge on the go, and much more. • Best of all: These services are available free of charge! Our donors help keep our initiatives alive, so we would like to take this opportunity to thank them and we ask Allah to multiply their rewards in this life and the next. Ameen! Please consider investing in this cause so that it may be a sadaqah jariyah, an ongoing charity, for you by Allah’s permission. Don’t forget to stop by our booth 838 to meet our team and get to know more about what Alim Foundation has to offer. Take this opportunity to ask questions and find out why Alim.org is the most useful Islamic software in the world! Download the free apps for Android and iPhone and personally let us know what you think. Also, please share this information with your families and friends. We will see you at the convention, insha’Allah!
Read MoreThe month of Rabi-ul-Awwal is famous for the birth and passing of the Holy Prophet Muhammad P.B.U.H. Did you know that there are some of historic events that also occurred in this month. Here are some of the few highlights. •The Holy Prophet migrated from Makkah to Madinah Munawwarah. •Battle of Buwaat took place in the year 2 A.H. •Battle of Saf'vaan took place in the year 2 A.H. •The first Caliph Abu Bakr (RA.) was appointed. •Mother of the believers, wife of the Holy Prophet Zainab (RA.) passed away in the year 4 A.H. •Ibrahim (RA.) the son of Maaria Qibtiya & of the Holy Prophet passed away in the year 1O A.H.
Read Moreسُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020
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