Date: March 17, 2015
Did you ever think of what is the meaning of blindness? The meaning varies for people, for their thoughts and approach. To some, it will be merely a sickness or defect by birth. To some others, it sounds something unsound or a state of ignorance or passiveness. Often it is a frightening thought or state. Here the thing is something different. Author states that blindness has become a way of life, to be open, a disguising to lead the life. Author recollects his experience from Manipal hospital, near Bangalore, that he was bedridden due to a massive stroke which lead him to a total blindness. His illness transformed him to a blind man physically, but not mentally. Gradually he started to recover his blindness using auditory senses and the mind to be able to overcome the deficiency. And this challenging situation taught him to keep his blindness as an asset. Instead of crying about the vision loss, he found himself taking up the challenges of gaining ground and bridging the gap between being sighted and facing blindness. He read newspaper e copy by software called JAWS (Job Access With Speech). Watched movies by listening the conversation and amazingly he got extra power for his other senses. Author is giving a positive message to the blind people that to keep the defect as a challenge and live life with full of joy and activities.
The month of Safar is one of the 12 months of the Hijri calendar, the month succeeds Muharram. Safar literally means ‘empty’ or a house that is empty. According to some scholars, it is named because of emptying (Isfaar) of Mecca. People used to travel extensively in this month. Some scholars say that the Arabs believed in the sacredness of the holy months: Dhul Qadha, Dhul Hijjah, Muharram and Rajab. They did not indulge in war or any other crime in theses months and used to wait for such months to be over. In Safar they used to fight other tribes during this month. Among the superstitions of the pre-Islamic days, the month of Safar was considered to be inauspicious and taken as an ill omen. It was believed that the month would bring calamities along with a lot of diseases and economies would be destroyed. The pagans didn’t start any important work or new project in this month. Islam is a religion of truth & veracity. It’s the religion which illuminated the world with belief in Tawheed (Oneness of God, the Exalted) and Risalat (Prophethood). With the emergence of Islam, the superstitions and heresies of all kinds that prevailed at the time of pre-Islamic era, have been ended. Unfortunately, many of the Muslims have imbibed these superstitions. On one hand, omens and bad lucks have been associated with the month and, on the other hand, self-made solutions for such things was proposed as well. Today too, some Muslims are still holding the incorrect beliefs regarding the month of Safar. Some of the erroneous believes are as follows: * A nikah performed in the month of Safar would not be successful. Sayyadina Ali (Radi Allahu anhu) and Sayyiditina Fatima (Radi Allahu anha) got married, in the latter days of Safar 2 A.H. * This month is full of calamities and misfortune. * To commence any important business, venture etc. during this month will be of great loss. * The first to the 13th of Safar is ill-fortune and evil. * A person who distributes food or money on the 13th day of Safar will be saved from its bad luck. What Muslims should do? * Shun all types of erroneous beliefs regarding the month of Safar. * Note that the most unfortunate person is he who disobeys Allah’s commandments e.g. does not perform the five daily Salah etc. Prophet Muhammad (pbuh) said: "Pray, O Allah! - Cause not any of us to be a wretched destitute" Then he asked: "Do you know who is a wretched destitute? " Upon the request of the Sahabah he replied, "A wretched destitute is he who neglects his salaat." (Hadith). * We all should understand that all conditions which befalls us, favorable or unfavorable, good or bad are from Allah, (as a result of our actions). "Whichever misfortune befalls you, it is due to the things your hands have wrought, and He forgives many a sin." (Al-Quran: 42:30). This can be confirmed by the following Hadith: _"I have heard Prophet Muhammad (pbuh) saying, the descending of illness and evil superstition befalling in the month of Safar is not true."_ - Jabir (Radi Allahu anhu) (Muslim) There is nothing ominous in the month of Safar. Evil deeds & incorrect beliefs are ominous and should be given up & repented for. It’s incorrect to delay or postpone marriage or its proposal or a journey, etc. because of such beliefs. Rejecting the fake beliefs of the days of ignorance, Prophet Muhammad (pbuh) said, ‘Belief in ill-omen is Shirk (polytheistic) (thrice he said) and the owl’s ominousness is nothing.’ The Mushriks of Arabia believed that a house near which an owl screeches will be ruined, hence, Rasoolullah Sallallaahu Alaihi Wasallam refuted this belief as false. Then, he said, ‘There is nothing ominous about the Month of Safar’. (Bukhari) The polytheists believed the Month of Safar up to the 13th day to be inauspicious, hence, Prophet Muhammad (pbuh) rejected this superstition. It’s therefore wrong for all Muslims, who are the followers of Prophet Muhammad (pbuh), to adopt the ways of the non-Muslims and to entertain the very beliefs which he had come to change. May Allah, the Exalted grant all Muslims the ability to accept and practice all the beautiful teachings of Prophet Muhammad (pbuh), Aameen.
Read MoreRamadan is the blessed month of purity, prayers and great expectations. All are excited in a way or the other. Some are excited by thinking of the spicy yummy dishes on your dining table. Some are excited by thinking of the possibility of weight loss. Some are excited simply thinking of the celebrations in this month. Fasting at day time and eating plenty of food items at dinner time will lead you to tiredness and diseases. Such an eating habit will harm the purity and effectiveness of fasting for the entire month. You should keep a disciplinary eating habit for Ramadan. You should follow the following eating habits in this Ramadan. • Do not break the fasting with fatty foods. Eating oily and fatty food items on an empty stomach can lead to indigestion, stomach cramping and bloating. Break the fasting with fresh dates, fruits and water. • Do not eat quickly. Eating hastily leads to overweight and indigestion. Prophet’s Sunnah is to eat with three fingers so as to take smaller bites. • Drink enough water or other healthy fluids after you break the fasting . Drinking enough water at this time will help you to avoid constipation, fatigue and dehydration. • Do not skip your Suhoor. If you are fasting, you must take fiber and energy rich food for Suhoor.
Read MoreLailat al Miraj : The Miraculous Night Journey of Prophet Muhammad (PBUH) Miracles do happen, for those who do not believe, are clearly unaware of the life of our Holy Prophet Muhammad’s (PBUH). Islamic history is a superior witness to these miracles. Lailat-al-Miraj, was one of the greatest miracles of his time, the night that the Holy Prophet’s (PBUH) ascent to the Heavens. It was not only a spiritual journey but a physical one as well. The journey of Lailat-al-Miraj signifies the greatness and importance of the Prophet (PBUH) in Allah’s (SWT) eyes. This night of miracle is also known as the “Isra and Miraj” which denotes 2 parts of the journey. The first part of the Prophet’s (PBUH) journey from Mecca to Jerusalem is known as Isra - which means ‘walking in the night’. Angel Jibrael visited the Holy Prophet (PBUH) and was carried to Masjid-al-Aqsa in Jerusalem on “buraq”, the steed of the prophets. In the Quran, Allah (SWT) verifies the truth of this journey as well: _“Glory be to Him Who took His devotee (Muhammad) one night from Masjid-al-Haram (in Makkah) to Masjid-al-Aqsa (in Jerusalem), whose vicinity We have blessed, so that We may show him some of Our signs: surely He is the One Who is the Hearer, the Observer. (Quran 17:1) The second part of the journey is called as Miraaj, which literally means “ladder”, and it alludes to the Holy Prophet’s (PBUH) ascension to Heaven itself. From Jerusalem, the Prophet Muhammad (PBUH) was then transported to Paradise on his steed ‘Buraq’, where he explored all seven levels of paradise and met a number of the prophets who had preceded him, which included Adam (AS), Musa (AS), Ibrahim (AS), Isa (AS), Yusuf (AS), Yahya (AS), and numerous others. Upon reaching Sidra-tul-Muntaha in the seventh heaven, a tree denoting the very end of heaven and the beginning of the abode of Allah (SWT), Jibrael stopped as his entrance was prohibited and let the Prophet (PBUH) pass. Here, our dearest Prophet (PBUH) got an opportunity to meet the Almighty and talk with Him. It is on this night, that the Prophet (PBUH) accomplished a condition of closeness with Allah (SWT) that is past human measure. Additionally, it was on this very moment that Allah (SWT) on all Muslims urged the five daily prayers. Prayers was originally supposed to be 50 daily prayers, but our Prophet (PBUH) importuned for the benefit of his ummah to make it easier for them and alas, Allah (SWT) brought the number down to five. Allah (SWT) revealed to Muhammad (PBUH) that all Muslims were to pray fifty times a day. As Prophet (PBUH) was returning, Musa (AS) disclosed to him that fifty prayers were excessively high so Prophet Muhammad (PBUH) mentioned Allah (SWT) to decrease the number of supplications. Allah (SWT) decreased the obligatory supplications to 45 yet Musa (AS) still idea they were excesses of so eventually on Prophet’s (PBUH) request, Allah (SWT) reduced the number of prayers to Five. Allah (SWT) makes reference to a couple of insights regarding the journey in another part of the Quran as well: _“While on the highest point above the horizon, then he approached ˹the Prophet˺, coming so close, that he was only two arms-lengths away or even less. Then Allah revealed to His servant what He revealed ˹through Gabriel˺. The ˹Prophet’s˺ heart did not doubt what he saw. How can you ˹O pagans˺ then dispute with him regarding what he saw? And he certainly saw that ˹angel descend˺ a second time, at the Lotte Tree of the most extreme limit ˹in the seventh heaven near which is the Garden of ˹Eternal˺ Residence. while the Lotte Tree was overwhelmed with ˹heavenly˺ splendors! The ˹Prophet’s˺ sight never wandered, nor did it overreach. He certainly saw some of his Lord’s greatest signs. (Quran 53:7-18) The sole purpose of the Holy Prophet’s (PBUH) extraordinary voyage to the Heavens was an act of declaration about the lifted up status of Prophet Muhammad (PBUH) in the realm of Islam and vouched for the imperative position he held in the eyes of Allah (SWT) and His creation. However, the date of this voyage is still unclear as there is no solid indication in any Sahih hadith for its exact occurrence. It is thought to have occurred somewhere close to the Prophet's visit to Taif and the season of the Hijra, around the 27th of the Islamic month of Rajab, yet this date isn't formally perceived by Islamic researchers. Layla-tul-Miraj is a witness to Allah’s (SWT) infinite glory and power and His bond with His creation. Allah (SWT) sent the Holy Prophet (PBUH) as a blessing to His creation, an exemplary figure and good example for each human to gaze upward to. Miraj night marks itself as a test of faith in mankind and enjoins them to believe in the truth of all that Allah (SWT) is and all that only He is capable of doing. Layla-tul-Miraj holds great significance to every Muslim across the globe, where the Prophet Muhammad’s (PBUH) ascension is remembered and the definitive purpose of it is recollected. It is viewed as a standout amongst the most sacred of miracles of the Almighty, which He offered to Prophet Muhammad (PBUH) and just him.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari