Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Ramadan literally termed as the ninth month of calendar and the month of fasting for preaching and reaching Allah. When Ramadan comes, all the Islamic devotees get energized and excited to put up the lanterns and decorations all around to welcome the blessed month. We must welcome Ramadan with neat and tidy home, in neat dress and with prayers. Ramadan is the reminder of renewal of your mind and life to reach Allah. All Islamic devotees must fast from water, food and luxuries. The most important thing to remind in Ramadan is that devotees should fast by keeping the oath that this year I want to grow my character to be more like that of Prophet Muhammad and to cherish goodness to the society.
Read MoreThe year 2017 is coming to an end, insha’Allah, and it has been a year full of turmoil and emotional ups and downs. As time goes on, we witness the forewarnings spoken by our beloved Prophet Muhammad, peace be upon him, unfold before our very eyes. However, amid this chaos, there are still rays of hope shining from the Heavens, as we hold fast to the rope of Allah and stand in supplication, and we watch Islam continue to grow, despite the adversities. We still have in our hands the ability to spread the knowledge of Islam throughout the world; now more than ever before because of technological advances that allow us to access this knowledge at the click of a button. As we approach the end of this year, please do not forget to support our organization, as we continue to make the Qur’an and Sunnah readily accessible through our Islamic software, our Alim.org website and Alim Qur’an and Hadith app. The Prophet Muhammad, peace be upon him, once said: “If the Hour starts to happen and in the hand of one of you is a palm shoot or seedling; then if he's able to plant it before the Hour happens, then let him plant it”. As-Silsilah as-Saheehah 9. Plant your seed today! Donate to The Alim Foundation by clicking the link below: https://www.alim.org/donate/
Read MoreI was born and brought up in a family that my parents had great expectation in my studies. I used to get stereotyped questions like why you didn&8217;t score A+ for all subjects like the neighbor kids. My parents always compared me to neighbour kids, their career, looks, likes etc. In any case, none of us just ever seemed to be good enough. Even If they are telling these all for my growth, I just felt like it&8217;s so unfair to say so all the time. Now the days passed and I am an elderly person now. Now when I look back, there is a different perspective for the things my parents did. There are things I look at and think “did they do that just for us?” When my mum worked as a seamstress for 12 hours a day on very small wages to give us the things we wanted. My perspective as a mum made me to think about why they always held such high standards and why we could never meet them. Now I have children and it made me think about whether I ever put my children in the same position. I don&8217;t like to compare my children to others. All people are born with different values and capabilities and Allah is there to help them in every situations. I consider to love them unconditionally always regardless of what they did. Even if we hadn&8217;t really experienced the unconditional love from our parents, we must know that our children need it. Each of us can feel the unconditional love by giving it to ourselves.
Read More