Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Alhamdulillah, Alhamdulillah, it is the Greatness of our Lord Allah, Subhanahu Wa Taala (SWT(the Exalted))who has honored us with blessed days and blessed nights throughout the entire year. Friday is the best day of the week; Ramadan, the best month of the year;and the last ten nights of Ramadan,the best nights of Ramadan. Then, there is one night inthe last ten best nights of Ramadan, Lailatul Qadr, that is better than one thousand months (Qur’an: Al-Qadr, 97:1). Additionally, Allah SWT has chosen to give us another ten highly blessed days: first ten days of Dhul Hijjah. These are the best days of the year. The significance of these first days of Dhul Hijjah, is emphasized by our beloved Prophet, Mohammad, Sallalahu Alaihi Wassallama (SAW): "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things." (Bukhari) Alhamdulillah, Allah, SWT continually showers upon us with His Blessings day and night all our lives without any end to it. Do we have to do anything in return? Yes, we do! We need to thank deeply and heavily. The ten best blessed days of Dhul Hijjah are upon us. Here are some of the ways our scholars recommend to thank Allah, SWT: 1. Hajj (Pilgrimage): It is the first and the foremost best deed during these ten days. It is an obligation upon every able and capable Muslim and Muslimah. Upon completion of Hajj one receives the greater blessings in terms of complete forgiveness from all sins by Allah, SWT. 2. Sawm (Fasting): The second-bestdeed,for those who can’t undertake the Hajj, is to fast first nine days. And if it not possible then at least fast the ninth day, the Day of Arafat (the actual day of Hajj). The Prophet, SAW said: “Anyone who fasts for one day for Allah’s pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years.” (Bukhari, Muslim). Additionally, he, SAW emphasized about the fast on the ninth day of Dhul-Hijjah saying: “Fasting the Day of ‘Arafat (ninth Dhul-Hijjah) is an expiation for (all the sins of) the previous year and expiation for (all the sins of) the coming year.” (Muslim) 3. Tadhkir/Dhikr:Recite the following Tasbihaat as much and as often as possible during these ten days: Allahu Akbar Allahu Akbar La ilaha illallah Wa Allahu Akbar Allahu Akbar Walil Lahil Hamd. The Prophet, SAW said: “There are no days on which good deeds are greater or more beloved to Allah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allah), Takbeer (saying Allahu Akbar) and Tahmeed (saying Alhamdu Lillaah).” 4. Salat-ut Tahajjud (Nightly Prayer): This prayer is observed during the last part of the night before the start of Fajr prayer time. To seekthe bounty, forgiveness, and the pleasure of Allah, SWT, this is the best time to supplicate (pray) to Him that is highly beloved to Him.This is the time when He, SWT calls upon His servants: “Is there anyone to invoke Me, so that I may respond to his invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?” (Bukhari, Muslim) Let us take the advantage of His blessings every day but essentially during theseten best days of the year. 5. Istighfar (Repentance): Another deed that pleases Allah, SWT much is to return to Him after committing sins and mistakes. One should feel guilty for own sins and mistakes, commit to Allah, SWT to not ever return to them, and then seek His forgiveness sincerely. Assure that this good deed is done on every such occasion but during these days extra benefits will be reaped.Allah, SWT says, “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” (Quran: Al-Qasas, 28:67) 6. Recite Al-Quran (Read the Book of Allah): Communication and continuous relationship with the book of Allah, SWT every day but especially during these ten days of Dhul-Hijjah, can’t be emphasized enough. Recite its verses, understand its meaning and guidance; implement in your life and support its implementation in the life of your family, and community members. Further, take the message to others. The continuous relationship with the Quran opens the doors of wisdom and happiness. This then, leads to guidance and success in this life and the Hereafter. 7. Udhiyyah (Slaughter an animal): Ibn Umar said: “The Prophet, SAW lived in Madeenah for ten years and every year he slaughtered an animal.” (Ahmad) Another act of good deed during these ten days is to sacrifice an animal for the sake of Allah. Then distribute the meat to the poor, use some of it, and give some to your relatives. 8. Charity: Give extra charity as much as you can to reap the extra blessings of these days. 9. Salat ul Eid (Eid Prayer): Attending Eid prayers is from the Sunnah of our beloved Prophet, SAW. We should be keen on practicing this Sunnah and performing it according to the teachings of our Prophet, SAW Eid is a time of joy and happiness and we should be inclusive of all of our brothers and sisters who may not be as fortunate to have enough to enjoy this blessed occasion. 10. Shukrulla (Thank Allah): Thanking Allah, SWT deeply, sincerely, and continuously brings His pleasure closer and closer. It is He, SWT who has created us, sustained us through every moment of our life, then He, SWT will not only Judge us on the Day of Judgement but decide our fate beyond that day. Is it not enough for us to understand and thank Him? Thank Him as much as you can during these best days of Dhul Hijjah. Alhamdulillah, there is much to be gained in these coming days. Hasten to do good deeds and appreciate this blessing and make the most of it. _"And worship your Lord until there comes unto you the certainty (death)."_� (Qur’an: Al-Hijr, 15:99)
Read MoreThe Arabic word Hijra means migration. It marks the beginning of the new year in the Islamic calendar and refers to the migration of Muhammad (SAW) and his companions, from Mecca to Madina. The Hijra was a great historical event marking a significant change in Islamic history. The early Muslims gained a position of strength and authority following the Hijra. The Hijri calendar was adopted during the Khilafah (successorship) of Umar Ibn-Khathab (RA). Umar (RA) rejected many other suggestions to start the Islamic calendar, including the birth and death of the Muhammad (SAW). He stated, "The Hijra has separated truth from falsehood, therefore, let it become the Epoch of the Era" (Fath Al-Bari, Ibn Hajar al-Asqalani). Muhammad (SAW) publicly preached Islam in Mecca for more than a decade when the opposition was at its peak. The believers were harassed, abused and even cruelly tortured. Afraid for their safety, Muhammad (SAW) sent a group of Muslims to Abyssinia (now known as Ethiopia) where the Christian ruler extended protection to the Sahabahs. Shortly after that, Muhammad (SAW) sent seventy others to Yathrib (later re-named Madina) with the hope of establishing a new beginning for Islam. When Muhammad (SAW) set off for Yathrib with his closest friend, Abu-Bakr as-Siddique (RA), the leaders of Mecca decided to have him killed. They put a bounty on his head and sent people in pursuit. Muhammad (SAW) and Abu Bakr (RA) hid in a cave where Allah protected them from their assassins. Allah says,�"_It does not matter if you believers do not support him, for Allah did in fact support him when the disbelievers drove him out of Mecca, and he was only one of two. While they both were in the cave, he reassured his companion,�'Do not worry; Allah is certainly with us'. So, Allah sent down His serenity upon the Prophet, supported him with forces you believers did not see, and made the word of the disbelievers lowest, while the Word of Allah is supreme. And Allah is Almighty, All-Wise."_ (Quran, 9:40) The early Muslims made great sacrifices to move to Madina (Hijra) to begin the first ever Islamic community. Allah says,_"As for those who emigrated in the cause of Allah after being persecuted, We will surely bless them with a good home in this world. But the reward of the Hereafter is far better, if only they knew."_ (Quran, 16:41) Muhammad (SAW) and his followers were joyously welcomed by the people of Madina (the Ansar or "helpers"). Muhammad (SAW) established a concept of brotherhood among the Muslims and unity with the non-Muslim communities, including the Jewish tribes. The Hijra from Mecca to Madina marked the Muslims' transition from one stage to another on several different levels. They went from a position of weakness to one of strength. In Mecca, they were humiliated and abused at the hands of Quraysh, in Medina they were the ones with power. They went from spreading Islam individually in Mecca, to converting whole nations at a time in Medina. From implementing Islam individually in Mecca, to implementing a full, comprehensive, political, and economic system that governed a nation in every aspect of life. From being a small group of believers in Mecca to, becoming the heart of an Islamic nation encompassing Muslims in multiple countries. The Alim Foundation: NPS / NH; September 29, 2020
Read MoreHiba Masood a writer, speaker and a story teller talks about her Baba's influence in teaching Quran and its holy threads in her wonderful opinion piece "Baba, The Quran and Me". When she was in her younger age, she had to recite Quran every day, that her Baba taught her to do so without fail. She memorizes her childhood experience in the holy month of Ramadan as well as her Baba's powerful Ramadan experiences. Her Baba looked after all his children with extreme care. She had not faced poverty or any other means difficulties in life. Baba used to talk about his life and his days spent with his eight brothers and sisters used to look like. They were like in abject poverty, splitting one bowl of food for Iftar amongst a family of eleven and so on. Baba used to say that once all the work is done, you should recite Quran in every single possible minute. Every letter you recite during Ramadan has 70 times the regular reward? That means every letter, like saying Alif, gets you seven hundred good deeds. Years passed and with all the impetuous, rebellion of youth, of spending my days in smoke-filled rooms, strategizing with socialist/activists, and my evenings protesting against the Iraq war on the frozen streets of Toronto. Of not praying at all, of not so much as glancing towards the dusty shelf where my Qur'an sat the entire year. Next year Hiba got married and her brand new husband got astonished by her behavior and activities. She never proper placed her shoes and she always misplaced her cell phone. And she blessed with a baby boy just before the month of holy Ramadan. And there have many, many more years filled with anxiety, scary financial strain and a stormy marriage of sickness and grief. Years passed with no changes. Hiba recited Quran verses just as a routine, or just like fasting in the month of Ramadan without knowing the rewards of reciting. At last wisdom came to her brain at the age of thirty and she started to settle in life. Slowly, as an enthusiastically expected reconnection, she started reciting Quran well to Allah to the Qur'an to her childhood, to her father and to herself. Now her beloved father is aging and sick and she is in great agony by thinking about her sick dad. She used to caress his dad's grey hair, press her cheeks to his. She says that she misses him a lot and she is afraid of the future. But most of all, she whisper her gratitude. Gratitude for gifting her so freely all the things, all the lessons, all the beliefs, all the forces of habit and inspiring stories and abiding, enriching traditions that have blessed her life. Ultimately he was the lighthouse when he was able.
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