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Motherhood and Anxieties: A Comment on Hitting

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Date: February 12, 2015

This is a blog by a mother about her child’s behaviour at school and her reply to the child to make him the best boy in the world. The incident was all about her child Gorgeous’ trouble making at school by hitting the toilet door while two boys were found together inside the toilet. She realized that best to steer or discipline my children when necessary using reasoning or by displaying anger in a non-violent manner, rather than by hitting. She says that hitting is not the most constructive way to parent and can lead to children expressing their own anger in inappropriate ways such as hitting others and not knowing how to express their frustration appropriately as adults. She also reminds that gentleness with children is part of the sunnah of our beloved Prophet. Now a days the news media channels are continuously streaming stories on child abuse related to sexting and pornography. The government indicates that the development of children is being impacted by an increasingly sexualised environment. Wiping out this bad environment is out of sight. But we can lead our kids in the protected environment with our guidance and affection. And this is a message to all the mothers in this world that moms are the best of their children so that they can share the things or events which hurt them from anywhere and she can cure their wounds of bad feelings.

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Salah (Prayer) and its Scientifically proven benefits - Part 3

Part III Benefits of Salah to Human Body 1. Knee joint Joint pains can be cured by means of Prayer. When we stand for a long time, our body gets weak, however when we lift our hands, we gain strength. Our backbone should be in a very healthy condition. Salah gives strength to all the parts of the body and it cures the pain in the joints. 2. To stand The prayer initiates whilst one stand, and this has a few benefits. Our body gains peace as the Quran is being recited. The Quran recitation has a healing effect on the human body. Many researches have been proved that, Arabic sounds are the main reason behind this healing and mental peace. _"And we have sent the Quran that which is a healing and a mercy to the believers; and it adds loss only to the unjust."_ (17:82) Islamic researchers have found that when a devotee recites the holy Quran, his bad thoughts, feelings, fears and guilt are free or healed. Most of the sounds of the Arabic language while reciting the holy Quran can create a balance in all ill affected areas of the human body. The takbir (Allahu akbar) and Qiyam (standing) together are destined to advance posture, balance and self-awareness. This standing posture can normalize the blood pressure and breathing. This can cure diseases like asthma and heart attacks. 3. Heart Illnesses After many research had been taken place, some of the expert cardiologists have come up with the conclusion that the illnesses of the heart are reduced when Prayer is offered. Qiyam helps the lower body to pump blood, ruku to pump the blood to middle parts and sujud helps the blood to reach the upper body with less pressure on the heart. 4. Ruku Ruku helps to pump the blood to middle parts of body. If you perform ruku properly, you can keep away from back pains and joint pains. Everybody know that back problems are painful and limit the daily movements of an individual. Performing Ruku saves a person to cure the kidney stone disease. In ruku the circulation of blood works well, advancing the eyes and mind. Ruku stretches the muscles of the back, thighs, legs, calves and allows blood to be pumped in the higher chest. This position additionally promotes a larger flow of blood into the higher regions of body significantly to the head, eyes, ears, nose brain and lungs to be released. Over time this improves brain perform and one’s personality and is a superb stance to take care of the proper position of the foetus in pregnant ladies. 5. Prostration Prostration in a calm pace is helpful for internal organs. Prostration in the sunnah way aids the stomach to make it muscular. The sunnah can reduce the liver, kidney, back and stomach diseases. When a devotee performs Sunnah and in the position of prostration the blood reaches the head smoothly. During this activity, the blood goes to the eyes, brain and other parts of the head and nerves. If you pray salah, your face will enlighten. Prostration can give more beauty to a woman’s face. Long prostrations with modesty and honesty are helpful to cure diseases of the brain as the blood spreads the brain without effort. As the blood spreads the higher part of the body, such as the eyes, face and teeth-making the wrinkles vanish from the cheeks. 6. Sitting Position The position of Qaida is like the thunderbolt posture in yoga, which firms the toes, knees, thighs and legs. This position can help to decrease the excessive sleeping behavior of a person. This can also help in speedy digestion. 7. Salam To complete the Prayer, devotee should perform the postures using head-like turn the head to the right and then left. The throat is stimulated by rotating the head towards the right and then the left shoulder in the concluding of the prayer. This nerve path is linked to the throat, neck, arms, hands, lung area and hearing affecting individual creativity and communication. Salam also helps in chest strengthening as well as collar bone strengthening. Everyone should keep in mind that, these can only benefit, if he or she offer this prayer with devotion and sincerity. If you perform this prayer daily, you can remain balanced, happy and physically and mentally fit. 8. Supplication When your hands are held open for prayer, they activate your heart. This is termed as to be the center of the emotional state of love, agreement and amity. It also directs the health of your heart, lungs, thymus, immune system and cardiovascular system. End Content Sources

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The Month of Safar

The month of Safar is one of the 12 months of the Hijri calendar, the month succeeds Muharram. Safar literally means ‘empty’ or a house that is empty. According to some scholars, it is named because of emptying (Isfaar) of Mecca. People used to travel extensively in this month. Some scholars say that the Arabs believed in the sacredness of the holy months: Dhul Qadha, Dhul Hijjah, Muharram and Rajab. They did not indulge in war or any other crime in theses months and used to wait for such months to be over. In Safar they used to fight other tribes during this month. Among the superstitions of the pre-Islamic days, the month of Safar was considered to be inauspicious and taken as an ill omen. It was believed that the month would bring calamities along with a lot of diseases and economies would be destroyed. The pagans didn’t start any important work or new project in this month. Islam is a religion of truth & veracity. It’s the religion which illuminated the world with belief in Tawheed (Oneness of God, the Exalted) and Risalat (Prophethood). With the emergence of Islam, the superstitions and heresies of all kinds that prevailed at the time of pre-Islamic era, have been ended. Unfortunately, many of the Muslims have imbibed these superstitions. On one hand, omens and bad lucks have been associated with the month and, on the other hand, self-made solutions for such things was proposed as well. Today too, some Muslims are still holding the incorrect beliefs regarding the month of Safar. Some of the erroneous believes are as follows: * A nikah performed in the month of Safar would not be successful.   Sayyadina Ali (Radi Allahu anhu) and Sayyiditina Fatima (Radi Allahu anha) got married, in the latter days of Safar 2 A.H. * This month is full of calamities and misfortune. * To commence any important business, venture etc. during this month will be of great loss. * The first to the 13th of Safar is ill-fortune and evil. * A person who distributes food or money on the 13th day of Safar will be saved from its bad luck. What Muslims should do? * Shun all types of erroneous beliefs regarding the month of Safar. * Note that the most unfortunate person is he who disobeys Allah’s commandments e.g. does not perform the five daily Salah etc. Prophet Muhammad (pbuh) said: "Pray, O Allah! - Cause not any of us to be a wretched destitute" Then he asked: "Do you know who is a wretched destitute? " Upon the request of the Sahabah he replied, "A wretched destitute is he who neglects his salaat." (Hadith). * We all should understand that all conditions which befalls us, favorable or unfavorable, good or bad are from Allah, (as a result of our actions). "Whichever misfortune befalls you, it is due to the things your hands have wrought, and He forgives many a sin." (Al-Quran: 42:30). This can be confirmed by the following Hadith: _"I have heard Prophet Muhammad (pbuh) saying, the descending of illness and evil superstition befalling in the month of Safar is not true."_ - Jabir (Radi Allahu anhu) (Muslim) There is nothing ominous in the month of Safar. Evil deeds & incorrect beliefs are ominous and should be given up & repented for. It’s incorrect to delay or postpone marriage or its proposal or a journey, etc. because of such beliefs. Rejecting the fake beliefs of the days of ignorance, Prophet Muhammad (pbuh) said, ‘Belief in ill-omen is Shirk (polytheistic) (thrice he said) and the owl’s ominousness is nothing.’ The Mushriks of Arabia believed that a house near which an owl screeches will be ruined, hence, Rasoolullah Sallallaahu Alaihi Wasallam refuted this belief as false. Then, he said, ‘There is nothing ominous about the Month of Safar’. (Bukhari) The polytheists believed the Month of Safar up to the 13th day to be inauspicious, hence, Prophet Muhammad (pbuh) rejected this superstition. It’s therefore wrong for all Muslims, who are the followers of Prophet Muhammad (pbuh), to adopt the ways of the non-Muslims and to entertain the very beliefs which he had come to change. May Allah, the Exalted grant all Muslims the ability to accept and practice all the beautiful teachings of Prophet Muhammad (pbuh), Aameen.

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Isra and al-Mi’raj

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020

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