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In Search of Truth! French Convert is Now King’s Guest for Haj!
Date: February 12, 2015
Alexander, a French pilgrim who embraced Islam and adopted his Muslim name, Hamza is recently blessed by King Abdullah to do Haj as his guest. The King was in great happiness and proud of Hamza’s sacrifice to Islam religion that he drove 7,000 km in his car with his wife to perform Umrah in Makkah. He is s now in Makkah as the guest of Custodian of the Two Holy Mosques King Abdullah for Haj. He was in search for the truth and found that Islam is the religion of peace and truth and the man is now happy to embrace the world’s great religion. As there are millions of devotees across world who wish to perform Umrah/Haj in Makkah, Hamza was in the last queue to have an Umrah visa. But his devotion and sacrifice to Allah helped him to be in the golden list of King’s guests. And now he is in the divine route to pray at the Grand Mosque in Makkah. It was the entire Almighty’s compassion that we have been selected as one of 1,000 guest pilgrims of King Abdullah to perform Haj this year. I could not believe my ears.”- Says Hamza. Hamza intends to study Islamic law to gain more knowledge about the religion and spread its message among others.
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An Introduction to the field of Islamic Bioethics
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read MoreTHE FIRST TEN DAYS OF DHUL HIJJAH
Alhamdulillah, Alhamdulillah, it is the Greatness of our Lord Allah, Subhanahu Wa Taala (SWT(the Exalted))who has honored us with blessed days and blessed nights throughout the entire year. Friday is the best day of the week; Ramadan, the best month of the year;and the last ten nights of Ramadan,the best nights of Ramadan. Then, there is one night inthe last ten best nights of Ramadan, Lailatul Qadr, that is better than one thousand months (Qur’an: Al-Qadr, 97:1). Additionally, Allah SWT has chosen to give us another ten highly blessed days: first ten days of Dhul Hijjah. These are the best days of the year. The significance of these first days of Dhul Hijjah, is emphasized by our beloved Prophet, Mohammad, Sallalahu Alaihi Wassallama (SAW): "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things." (Bukhari) Alhamdulillah, Allah, SWT continually showers upon us with His Blessings day and night all our lives without any end to it. Do we have to do anything in return? Yes, we do! We need to thank deeply and heavily. The ten best blessed days of Dhul Hijjah are upon us. Here are some of the ways our scholars recommend to thank Allah, SWT: 1. Hajj (Pilgrimage): It is the first and the foremost best deed during these ten days. It is an obligation upon every able and capable Muslim and Muslimah. Upon completion of Hajj one receives the greater blessings in terms of complete forgiveness from all sins by Allah, SWT. 2. Sawm (Fasting): The second-bestdeed,for those who can’t undertake the Hajj, is to fast first nine days. And if it not possible then at least fast the ninth day, the Day of Arafat (the actual day of Hajj). The Prophet, SAW said: “Anyone who fasts for one day for Allah’s pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years.” (Bukhari, Muslim). Additionally, he, SAW emphasized about the fast on the ninth day of Dhul-Hijjah saying: “Fasting the Day of ‘Arafat (ninth Dhul-Hijjah) is an expiation for (all the sins of) the previous year and expiation for (all the sins of) the coming year.” (Muslim) 3. Tadhkir/Dhikr:Recite the following Tasbihaat as much and as often as possible during these ten days: Allahu Akbar Allahu Akbar La ilaha illallah Wa Allahu Akbar Allahu Akbar Walil Lahil Hamd. The Prophet, SAW said: “There are no days on which good deeds are greater or more beloved to Allah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allah), Takbeer (saying Allahu Akbar) and Tahmeed (saying Alhamdu Lillaah).” 4. Salat-ut Tahajjud (Nightly Prayer): This prayer is observed during the last part of the night before the start of Fajr prayer time. To seekthe bounty, forgiveness, and the pleasure of Allah, SWT, this is the best time to supplicate (pray) to Him that is highly beloved to Him.This is the time when He, SWT calls upon His servants: “Is there anyone to invoke Me, so that I may respond to his invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?” (Bukhari, Muslim) Let us take the advantage of His blessings every day but essentially during theseten best days of the year. 5. Istighfar (Repentance): Another deed that pleases Allah, SWT much is to return to Him after committing sins and mistakes. One should feel guilty for own sins and mistakes, commit to Allah, SWT to not ever return to them, and then seek His forgiveness sincerely. Assure that this good deed is done on every such occasion but during these days extra benefits will be reaped.Allah, SWT says, “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” (Quran: Al-Qasas, 28:67) 6. Recite Al-Quran (Read the Book of Allah): Communication and continuous relationship with the book of Allah, SWT every day but especially during these ten days of Dhul-Hijjah, can’t be emphasized enough. Recite its verses, understand its meaning and guidance; implement in your life and support its implementation in the life of your family, and community members. Further, take the message to others. The continuous relationship with the Quran opens the doors of wisdom and happiness. This then, leads to guidance and success in this life and the Hereafter. 7. Udhiyyah (Slaughter an animal): Ibn Umar said: “The Prophet, SAW lived in Madeenah for ten years and every year he slaughtered an animal.” (Ahmad) Another act of good deed during these ten days is to sacrifice an animal for the sake of Allah. Then distribute the meat to the poor, use some of it, and give some to your relatives. 8. Charity: Give extra charity as much as you can to reap the extra blessings of these days. 9. Salat ul Eid (Eid Prayer): Attending Eid prayers is from the Sunnah of our beloved Prophet, SAW. We should be keen on practicing this Sunnah and performing it according to the teachings of our Prophet, SAW Eid is a time of joy and happiness and we should be inclusive of all of our brothers and sisters who may not be as fortunate to have enough to enjoy this blessed occasion. 10. Shukrulla (Thank Allah): Thanking Allah, SWT deeply, sincerely, and continuously brings His pleasure closer and closer. It is He, SWT who has created us, sustained us through every moment of our life, then He, SWT will not only Judge us on the Day of Judgement but decide our fate beyond that day. Is it not enough for us to understand and thank Him? Thank Him as much as you can during these best days of Dhul Hijjah. Alhamdulillah, there is much to be gained in these coming days. Hasten to do good deeds and appreciate this blessing and make the most of it. _"And worship your Lord until there comes unto you the certainty (death)."_� (Qur’an: Al-Hijr, 15:99)
Read MoreFasting is a Means of Self-Purification
In the name of God, the Merciful, the Beneficent _O Believers! Fasting is decreed for you as it was decreed for those before you, so that you may remain God-fearing. Fast for a certain number of days. But whoever of you is ill, or on a journey, shall fast, instead of the same number of days later on. Those who find fasting a strain too hard to bear may compensate for it by the feeding of a needy person. He who does good of his own account does himself good thereby, for to fast is to do yourselves good, if you but knew it._ (The Cow, “Al-Baqarah” 2: 183-4) Fasting is a manifestation of man&8217;s determined will and his relationship with his Lord which is based on total submission to Him. It is also a demonstration of man&8217;s deliberate disregard of all his physical needs in order to win Allah&8217;s pleasure. These are necessary elements in the training of the believers so that they are able to bear the hardships of the way they have chosen. On both sides of it, there are all sorts of pleasures and temptations which beckon its travellers, trying to force them off their course. Fasting has numerous advantages for health which continue to be discovered as time passes. It goes without saying that Allah takes into consideration the physical constitution of man. Allah relalizes that man requires help and motivation in order to respond to duty and fulfill it regardless of its benefits. It takes time for man to get used to a certain duty and to be convinced of its wisdom. Hence, the decree of fasting starts with the address made to the believers which reminds them of their essential quality, that is, they believe in Allah. They are then told that fasting has always been a duty required of the believers. Its principal aim is their education and training so that their hearts acquire a high standard of sensitivity and purity and that the fear of Allah is well established in them: “Believers, fasting is decreed for you as it was decreed for those before you, so that you may remain God-fearing.” Fear of Allah To fear Allah, then, is the great aim of fasting which looms large before our eyes. As the believers fulfill this duty, in total obedience of Allah and in pursuit of His pleasure, they feel the quality of fearing Allah to be a life within them. This is indeed the quality which guards their hearts against spoiling their fasting by indulging in sin, even if it is of the type which only passes through the mind. Those who are addressed by the Quran are fully aware of the value Allah attaches to this quality of fearing Allah and being conscious of Him. Its acquirement is something for which they yearn. Fasting is a tool with which it is achieved. Hence, the Quran raises it before them as a noble objective. Allah Wishes to Make Things Easy They are then told that fasting is prescribed only for a certain number of days. Exempted from it, however, are the sick until they have recovered, and the travellers until they have settled: “Fast a certain number of days. But whoever of you is sick, or on journey, shall fast instead the same number of days later on.” Taken at its face value, the statement concerning the exemption of the sick and the travellers is general, unrestricted. Hence any illness or journey is a good reason for exemption from fasting, provided that compensatory fasts are held when those reasons no longer obtain. The purpose of the exemption is that it is Allah&8217;s wish to make things easy, not hard, for man. We cannot claim to have full knowledge of the divine wisdom behind relating this exemption to sickness and travelling generally. There may be some hardships which may not immediately appear to us or we may tend to overlook. Since Allah has not attached this exemption to any particular reason, we refrain from making any judgment concerning it. We obey any statement Allah has made, even if its wisdom does not appear immediately to us. What is certain is that there is a wisdom behind it, whether we recognize it or not. Using the Concessions Some people may fear that such an opinion may cause people to neglect their worship for any reason indeed, this is what has prompted Islamic scholars to adopt a more strict attitude and to lay down conditions. Islam does not compel people to be obedient. Its method is to implant in them the consciousness of Allah so that they obey Him. The acquisition of the quality of fearing Allah is the particular aim of this worship. He who tries to use a certain concession made by Allah in order to evade fulfilling a duty is, in the first place, devoid of goodness. With such an attitude, the aim behind the religious duty cannot be fulfilled. We must not forget that Islam is a religion laid down by Allah. Allah knows best that this religion achieves a perfect balance between the relaxation of certain duties and strict adherence to duty. A certain concession may serve a certain interest which cannot be served otherwise. Indeed, this must be the case. Hence, the Prophet has ordered Muslims to make use of the concession Allah has allowed them. As for the exemption from fasting in cases of illness, it appears that the exemption applies to every case which may be reasonably described as illness, regardless of its nature or intensity. It is compulsory for anyone who makes use of exemption to compensate for the days of Ramadan for which he missed the fasting due to illness or travelling. Each day is compensated for by fasting one day any time during the year.
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"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
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