Date: February 12, 2015
Alexander, a French pilgrim who embraced Islam and adopted his Muslim name, Hamza is recently blessed by King Abdullah to do Haj as his guest. The King was in great happiness and proud of Hamza’s sacrifice to Islam religion that he drove 7,000 km in his car with his wife to perform Umrah in Makkah. He is s now in Makkah as the guest of Custodian of the Two Holy Mosques King Abdullah for Haj. He was in search for the truth and found that Islam is the religion of peace and truth and the man is now happy to embrace the world’s great religion. As there are millions of devotees across world who wish to perform Umrah/Haj in Makkah, Hamza was in the last queue to have an Umrah visa. But his devotion and sacrifice to Allah helped him to be in the golden list of King’s guests. And now he is in the divine route to pray at the Grand Mosque in Makkah. It was the entire Almighty’s compassion that we have been selected as one of 1,000 guest pilgrims of King Abdullah to perform Haj this year. I could not believe my ears.”- Says Hamza. Hamza intends to study Islamic law to gain more knowledge about the religion and spread its message among others.
Dr. Bilal Philips, one of the well known Islamic speakers got a wonderful question from the audience once he was chairing a session. “ Can we drink with our left hand?”. For this funny but serious question has an exact answer that every Muslim must understand. He replied that drinking with your left hand is ofcourse a haram for Islam. Do not drink with your left hand. The reason is Satan drinks with his left hand. He says that drinking with your left hand is a major widespread haram in Islam.
Read MoreThe Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read MoreWho is Allah? What an awful question. Right? You are feeling peace inside your soul. Inside your mind. Then, who is creating this peace? Here is your answer. Allah is the most compassionate strength in you, creates the peace in you. You are always confident in your personality. This is Allah’s grace upon you. This strength and peace help you to speak up and act as a wonderful human being. Expect less and less from others and more and more from Allah. Allah is the best teacher in the universe for your grief and happiness.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari