Date: February 13, 2015
Sheikh Navaid Aziz, well known speaker on Islamic knowledge and thoughts delivered a wonderful speech on ‘The Accepted Dua’ or the accepted prayer. The almighty and compassionate Allah is the ultimate to provide you the solution for your doubts, troubles, struggles and thoughts. He can help you in every state of life if you keep good prayer and faith in him. He has told a story of first Dua that a couples done for their infant at hospital that the infant was struggling for survival due to severe blood clotting in brain. After their first Dua to Allah, Allah showed his miracle on the baby. The baby was totally cured and she is alive in this universe with all her physical and mental abilities. So the moral of this story is that we must pray to God for most compassionate and moral things, not for personal profits.
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read Moreسُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020
Read MoreAsalam-o-alaikum wa Rahmatullahi wa Barakatahu. Uthman bin Affan (R) reported: عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ صحيح البخاري كتاب فضائل القرآن باب خيركم من تعلم القرآن و عَلَّمَهُ The Prophet, peace and blessings upon him, said: “The best of you are those who learn the Quran and teach it.” Sahih al-Bukhari 5029 https://www.alim.org/hadith/sahih-bukhari/6/ Alhamdulillah! The journey of the Alim Foundation Inc. started in early 1991 on a CD-ROM followed by its transition to the Alim.org online platform in mid-2010. Since then, the Alim Foundation has been consistently delivering authentic Islamic knowledge resources – Quran (Arabic, Translations, Tafasir), Ahadith, Islamic History, Islamic News and Articles – to the global community through its web and mobile resources. During our analysis of the incoming traffic and user demographics of our audience worldwide, we realized we could use this time to upgrade our web platform to meet the next level of usability and accessibility demands. To achieve these performance metrics, we have renovated the design, layout, and technology of this valuable resource for your benefit. We have also ported the website to a better infrastructure, while retaining all the existing Islamic Knowledge resources we have been known to provide. We have done the platform migration to make Alim.org faster and more user-friendly. In accordance to the request of many users, our new layout offers a smoother design and clean UI . All the sections in the old site – Arabic Quran, Mushaf, Quran Translations, Quran Tafasir, Ahadiths, History and News and Views – are implemented in our new and improved site. There are navigation menu items that lead to all the sections and you should be able to access your desired content within a few hours. Here are the URLs for a few regularly visited sections: Quran home page for all sections including Arabic Quran, Mushaf, Translations, and Tafsir: https://www.alim.org/quran/ Quran with translation: https://www.alim.org/quran Mushaf: https://www.alim.org/quran Asad Translation: https://www.alim.org/quran Tafsir Ibn Kathir: https://www.alim.org/quran Hadith home page: https://www.alim.org/hadith/ Sahih Bukhari: https://www.alim.org/hadith/sahih-bukhari/1/ Sahih Muslim: https://www.alim.org/hadith/sahih-muslim/1/ Islamic History home page: https://www.alim.org/history/ Khalifa Abu Bakr (RA): https://www.alim.org/history/khalifa-abu-bakr/before-and-after-conversion-to-islam Please continue to use the new alim.org(https://www.alim.org/) and as you become familiar with the new navigation. We will quickly make it easy to locate and access your desired sections, insha Allah. Please feel free to let the alim.org team know regarding any issues that you may encounter. We truly value your feedback and suggestions. The Alim Foundation is at your service to facilitate this excellent resource for you as quickly as practically possible. Additionally, the Alim team requests that you please share Alim with your family, friends, and relatives. As always, your user and financial support makes this blessed endeavor possible, inshaAllah. Stay tuned for bright things in the coming future! May Allah SWT Guide us all to attaining and spreading His Knowledge, ameen. Walaikum Asalam. The Alim Foundation, Inc.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari