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The Accepted Prayer

Date: February 13, 2015

Sheikh Navaid Aziz, well known speaker on Islamic knowledge and thoughts delivered a wonderful speech on ‘The Accepted Dua’ or the accepted prayer. The almighty and compassionate Allah is the ultimate to provide you the solution for your doubts, troubles, struggles and thoughts. He can help you in every state of life if you keep good prayer and faith in him. He has told a story of first Dua that a couples done for their infant at hospital that the infant was struggling for survival due to severe blood clotting in brain. After their first Dua to Allah, Allah showed his miracle on the baby. The baby was totally cured and she is alive in this universe with all her physical and mental abilities. So the moral of this story is that we must pray to God for most compassionate and moral things, not for personal profits.

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

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نُزوْلُ القُرْان Nuzul Al-Quran (Revelation of Quran) Night

Alhamdolillah (Praise be to Allah, the Supreme God), Muslims are observing the 2020 Holy month of Ramadan (fasting) across the world. Last ten days of Ramadan are extremely important. One night of these ten days is the night when Al-Quran, the last Holy Book of Allah, the Exalted was sent down through the archangel Jibril (Gabriel) to the last Prophet, Mohammad, peace and blessings of Allah be upon him (pbuh). This specific night is entitled Lailat al-Qadr by Allah, the Most Powerful Himself. The Muslims know this night as “Nuzul ul Quran” night as well. He, the Noble Lord declared in the Quran: اِنَّا اَنْزَلْنَاهُ فِي لَيْلَةِ القَدْر . “We have revealed (Quran) in the night of power.” (Al-Qadr, 97:1) In another verse Allah, Subhanahu wa Taala (SWT) says in more specific terms: : شَهْرُ رَمْضَانَ الَّذِيْ اُنْزِلَ فِيْهِ الْقُرْانْ “Ramadan is the month in which Quran was revealed” (Al-Baqara, 2:185). Clearly it is the month of Ramadan night when the Quran Revelation started. The actual date for the first revelation was calculated as Friday, the 17th day of Ramadan in 610 AD. This day this year is on May 10, 2020. The نُزوْلُ القُرْان (Nuzul ul-Quran) or the Night of Power is celebrated each year during last ten days of Ramadan. The Muslims learn significance of Nuzul ul-Quran; the life of the Prophet Mohammed (pbuh); al-Quran, the guidance sent by Allah SWT; then thank Allah, SWT by observing extra prayers during this night, and seeking Allah’s help for the successes of this worldly life and the Life Hereafter. Prior to receiving the first revelation from Allah, SWT, the Prophet Mohammad (pbuh) was displeased with everyday Meccan life: their general behavior towards the poor and the week, their individual and collective characters, cruelty, customs, and idle worship. He used to ponder about it a lot and used to see dreams. He, then took solitary confinement to seek the reality and the truth of this life in a cave at mount Hira, in a nearby hill to Mecca. He used to ponder there days and night. While on the retreat in the cave of Hira one night, archangel Jibril appears before him and commands him to “Read!” the Prophet Mohammad (pbuh) responded that “I cannot read!” Then angel Gabriel embraced and squeezed him tightly and upon release asked him to “Read” and the Prophet (pbuh) again said, “I cannot read.” The angel Jibril squeezed and released two additional times each time squeezing stronger than previous one and commanding him to “Read.” After the third time releasing the Prophet (pbuh,) he revealed to him the first five verses of Quran, Surah al-‘Alaq, 96:1-5: “Read: In the name of thy Lord Who created (1), Created man from a clot of congealed blood (2), Read: And thy Lord is the Most Bounteous (3), Who taught (the use of) the pen (4), Taught man that which he knew not (5).” (Bukhari 4953). Then the Holy Prophet Mohammad (pbuh) returned home trembling with fear, and said to Syyedah Khadijah: `Cover me, cover me', and he was covered. When he was out of fear, he said: `O Khadijah, what has happened to me?' Then he narrated to her whatever had happened and said: `I fear for my life'. She said, `No never! Be of good cheer. By God, never will God debase you: you treat the kindred well, you speak the truth, you are trustworthy, you bear the burden of the helpless, you help the poor, you entertain the guests, and you cooperate in good works.' Syyedah Khadijah took the Prophet (pbuh) to Waraqah bin Naufal, her old and blind cousin, who had become a Christian in pre-Islamic days and a knowledgeable person. After hearing the story from the Prophet (pbuh), Waraqah said; `This is the same angel Jibril who brought the words of Allah to Moses. Waraqah literally declared the Prophethood of Muhammad (pbuh). The Nuzul ul Quran night is not only important for the Muslims but for the Humanity. The Quran and the Prophet (pbuh) were the last book and last Prophet and meant for all Humans! The Alim Foundation: NMS; May 4, 2020

Muslim Women and Leadership

Did you ever think that women are the being to live under men? If yes, you are mistaken and you are an ignorant person. Qur&8217;an says that Islam women can be leaders and administrators and judges. Allah has created his servants to lead an equal life. There is no inequality in treating women and men in Islam. Islam teaches that women are entitled to be perfect rulers because they are created to be more sensitive in certain regards, as entities whose compassionate aspects are more pronounced and who live by a profound love and affection, and also in terms of the establishment of justice. Even if the rules and sayings are like this, still womanhood is getting only secondary importance. The ugly idea that women cannot be trusted and that their every word needs to be treated with suspicion predominates in bigotry. But you have to understand that the Qur&8217;an totally eliminates this perverse way of thinking. Qur&8217;an says that women are the valuable servants to be respected, whose words are to be trusted and who need to be tended carefully, like plants. So we must protect, respect and care women in all spheres. From now on, if any one still thinks that Qur&8217;an addresses men and that this makes men superior, they must understand the truth, they are still interpreting the Qur&8217;an in a non proper way. The Qur&8217;an imposes more responsibilities on men because of the value attached to women. This is a blessing for women.

An Introduction to the field of Islamic Bioethics

The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.