Date: May 19, 2015
“A woman is sought in marriage for one of four things; her wealth, beauty, family and faith. Make sure to choose the one with strong faith.”- In this Hadith, Prophet delivers that people are giving more importance while choosing a wife. They prefer more for her wealth, beauty, family, faith and so on. But the very important thing is that faith is the first to prefer while selecting your wife. Values and faith can make a good and God-fearing wife. Parents must follow the same thing while selecting a husband for their daughter. Islam is fully against the system of giving or taking dowry, land , furniture or housing. A faithful and God-fearing spouse can lead a good life with his or her partner.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Marriage is a religious duty and a moral safeguard in the society. Marriage is the most legal way to indulge in intimacy between a man and woman. Delaying marriage without a legitimate reason is a sin in Islam. We should not get engaged for many months and the marriage should be solemnized quickly in order to allow the newlyweds to start their new life in the most pure manner. Keeping the engaged couples without a Nikkah is a great sin and it is similar to widowing. Get your Nikkah as soon as possible and complete your studies. To delay marriage in Islam is prohibited.
Read MoreThis is a wonderful article on suicide and its haram in Islam. The author of this article Saba Malik shares some knowledge he got from a depression mastery seminar by a prominent Muslim Shaykh, eight years back. Suicide is a sin in Islam. But the author still wonders that by knowing the fact that suicide is a bad activity, why Muslims still tries to kill themselves. Once the seminar finished, the author went up and asked the Shaykh that if a Muslim attempts or commits suicide, what happens to him. The Shaykh answered that definitely, he will go to hell. Mental illness, hallucinations, diseases, financial conditions, family problems etc. can cause one to commit suicide. Depression can be treated with some of the tools practiced in our day to day life and concentration. Following steps are helpful to avoid depression. 1. Regular salah 2. Medication 3. Psychotherapy or cognitive behavioral therapy 4. Regular exercise 5. Healthy eating 6. Good sleep hygiene 7. Keeping up with physical hygiene 8. Active and meaningful social relationships 9. Support groups or blog 10.Giving back to your community Dr. Al-Khater says that apart from the above tools, situational depression can be alleviated by practicing the following tools: 1. Using the Islamic creed 2. Doing righteous deeds 3. Offering salah and reciting prayers 4. Contemplating the worst cases 5. Having good opinions 6. Living with a realistic – not idealistic – point of view 7. Behaving well towards other and yourself 8. Having hope Above all, prayer and preach Allah is the best solution to forget the thoughts about committing suicide.
Read MoreThe Islamic calendar consists of twelve months, the first of which is the month of Muharram. The name “Muharram” is derived from the word “haram,” which means forbidden or impermissible, as it is considered unlawful to engage in any war or fighting during this month. This was the case even before the advent of Islam for the people of Makkah and surrounding tribes. Muharram can also be defined as “sacred,” and it is a blessed month which has been mentioned by God Almighty, Allah, in the Qur’an as one of the four sacred months of the Islamic lunar calendar. Allah says: “Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein.” (9:36) In this verse, Allah mentions the four most sacred months of the year, the 1st, which is Muharram, Rajab, the 7th, and Dhul Qadah and Dhul Hijjah, which are the 11th and 12th, respectively. The Prophet Muhammad, peace be upon him, confirmed this in a hadith narrated by Abu Bakrah, in which he said, “… The year is twelve months, of which four are sacred: three consecutive months, Dhul Qadah, Dhul Hijjah and Muharram, and Rajab of Mudar which comes between Jumada and Shabaan.” (Bukhari) Not only is Muharram sacred, but also referred to as the month of Allah, as mentioned by the Prophet Muhammad, peace be upon him, when he said, “The best fast after Ramadan is in the month of Allah, Muharram.” (Muslim) From this hadith, it is understood that the month of Muharram has a unique status with Allah, given the honor of being associated with His glorious name. Another lesson that can be extracted from this saying of the Prophet is that fasting during the month of Muharram is recommended. This fast is even compared to that of Ramadan, one of the pillars of Islam, to emphasize its importance. There is one particular day during the month of Muharram in which it is highly encouraged to fast, and that is the day of Ashura. The day of Ashura coincides with the 10th of Muharram. Several authentic reports in the books of ahadith note that fasting on the day of Ashura was a popular practice even before Islam was established. Ibn Abbas, may Allah be pleased with him, narrated that the Prophet, peace be upon him, came to Madinah and saw the Jews fasting on the day of Ashura. He asked, “What is this day you are fasting?” They responded, “This is a good day; this is the day when Allah saved the Children of Israel from their enemy and Musa (Moses) fasted on this day.” The Prophet said, “We are closer to Musa than you.” So he fasted on this day and told the people to fast. (Bukhari and Muslim) In fact, before the fast of Ramadan was made obligatory for the Muslims, the Prophet, peace be upon him, ordered his followers to fast on the day of Ashura. Aisha, may Allah be pleased with her, said that fasting on the day of Ashura became voluntary only after fasting the month of Ramadan was made compulsory. (Muslim) Ibn Abbas, may Allah be pleased with him, also reported that the Prophet, peace be upon him, said, “Fast the Day of Ashura and be different from the Jews by fasting a day before it or a day after it.” (Ahmad) This is the reason why Muslims often fast the 9th and 10th of Muharram or the 10th and 11th of Muharram. There are immense rewards associated with fasting in general. Allah says in a hadith qudsi: “Every action of the son of Adam is his, except for fasting. It is Mine, and it is I who reward it.” (Bukhari and Muslim) Of course, it is Allah who will assess a believer’s worship and ultimately reward or punish mankind for his deeds. However, fasting is an action which is private, unlike prayer, charity, and even the pilgrimage. No one can “see” another person fasting; and thus, only Allah knows whether or not that individual is upholding his fast. Given that the month of Muharram is the month of Allah, it can be presumed that the reward will be great, in accordance with the status of this sacred month. The Prophet, peace be upon him, did expound on some of the recompense for fasting the day of Ashura. He is recorded as saying, “I seek from Allah that fasting on the day of Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.” (Muslim) In another hadith in Sahih Muslim, when he was asked about the reward for fasting the day of Ashura, he clearly stated that it was an expiation for the sins of the previous year. Many other narrations speak about the virtues of the day of Ashura and the month of Muharram in general. No doubt the month of Muharram is blessed and the believers should take advantage of this time to increase in their ibaadah, by virtue of fasting, remembering Allah much, praying, and giving in charity. The Prophet said, “The best fasting after Ramadan is the month of Allah, Muharram, and the best prayer after the obligatory prayer is prayer at night.” (Muslim) At the very least, one should strive to fast on the day of Ashura, which was a practice of the Prophet, peace be upon him, and his companions. While the Muslim community does not hold a celebration for the coming of the “New Year,” Muslims are encouraged to embrace the first month of the Islamic calendar by performing good deeds and as a result, set the stage for a fruitful year, insha’Allah.
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