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Choose A Faithful Spouse

Date: May 19, 2015

“A woman is sought in marriage for one of four things; her wealth, beauty, family and faith. Make sure to choose the one with strong faith.”- In this Hadith, Prophet delivers that people are giving more importance while choosing a wife. They prefer more for her wealth, beauty, family, faith and so on. But the very important thing is that faith is the first to prefer while selecting your wife. Values and faith can make a good and God-fearing wife. Parents must follow the same thing while selecting a husband for their daughter. Islam is fully against the system of giving or taking dowry, land , furniture or housing. A faithful and God-fearing spouse can lead a good life with his or her partner.

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Delaying Marriage is Haram

Marriage is a religious duty and a moral safeguard in the society. Marriage is the most legal way to indulge in intimacy between a man and woman. Delaying marriage without a legitimate reason is a sin in Islam. We should not get engaged for many months and the marriage should be solemnized quickly in order to allow the newlyweds to start their new life in the most pure manner. Keeping the engaged couples without a Nikkah is a great sin and it is similar to widowing. Get your Nikkah as soon as possible and complete your studies. To delay marriage in Islam is prohibited.

Fasting the Six Days of Shawwal

Praise be to Allah, the Creator and Cherisher of the worlds and peace be upon his prophet Muhammad SAW. The blessed month of Ramadan is near completion. A month which brings mercy, forgiveness, and freedom from fire if completed virtuously. The month of Shawwal, which follows Ramadan, also has unique opportunities to continue to earn Allah’s blessings. Muhammad SAW said, “The one who fasts the month of Ramadan, followed by six days in Shawwal, is purified of sins as if he was just born.” (Hadith: Sahih Muslim and Abu Da’ud). The six days of fasting in Shawwal can begin any day after Eid al-Fitr and can be completed continuously or spread throughout the month. There are differences of opinion regarding the requirement to make up missed Ramadan (fard) fasts before keeping Shawwal (nafl) fasts. See the link below from Yasir Qadhi: However we choose to do it, certainly, rewards come from Allah and anything we do sincerely to please him will not be wasted. _As for those who believe and do good deeds, rest assured that We do not waste the reward of him who does a good work._ (Quran 18:30) The Alim Foundation Inc., NMS/NH, May 21, 2020

Isra and al-Mi’raj

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020

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