What's new Donate Contact Us Alim Mobile App

Delaying Marriage is Haram

Date: April 28, 2015

Marriage is a religious duty and a moral safeguard in the society. Marriage is the most legal way to indulge in intimacy between a man and woman. Delaying marriage without a legitimate reason is a sin in Islam. We should not get engaged for many months and the marriage should be solemnized quickly in order to allow the newlyweds to start their new life in the most pure manner. Keeping the engaged couples without a Nikkah is a great sin and it is similar to widowing. Get your Nikkah as soon as possible and complete your studies. To delay marriage in Islam is prohibited.

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

Related Blogs

Isra and al-Mi’raj

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020

Eating Habits for This Ramadan

Ramadan is the blessed month of purity, prayers and great expectations. All are excited in a way or the other. Some are excited by thinking of the spicy yummy dishes on your dining table. Some are excited by thinking of the possibility of weight loss. Some are excited simply thinking of the celebrations in this month. Fasting at day time and eating plenty of food items at dinner time will lead you to tiredness and diseases. Such an eating habit will harm the purity and effectiveness of fasting for the entire month. You should keep a disciplinary eating habit for Ramadan. You should follow the following eating habits in this Ramadan. • Do not break the fasting with fatty foods. Eating oily and fatty food items on an empty stomach can lead to indigestion, stomach cramping and bloating. Break the fasting with fresh dates, fruits and water. • Do not eat quickly. Eating hastily leads to overweight and indigestion. Prophet’s Sunnah is to eat with three fingers so as to take smaller bites. • Drink enough water or other healthy fluids after you break the fasting . Drinking enough water at this time will help you to avoid constipation, fatigue and dehydration. • Do not skip your Suhoor. If you are fasting, you must take fiber and energy rich food for Suhoor.

Alim.org – Ahadith are now linked to related Quran Ayaath

In Islam, Ahadith are derived from the sayings, teachings, habits, and life of Prophet Muhammad (PBUH). These represent the sunnah of the holy Prophet (PBUH) and are meant to be followed by all Muslims to live a righteous Islamic life. Ahadith are reported by Companions of our beloved Prophet (PBUH) and by His wives, the prominent being Hazrat Aisha (RA). Often Ahadith are reported by a chain of narrators, starting from a contemporary companion of Prophet Muhammad (PHUH) followed by the followers of the followers, and generations of scholars in Ahadith. Ahadith have been collected and organized as various books like Sahih Al Bukhari, Sahih Muslim, Fiqh Us Sunnah, Tirmidhi, etc. Now Ahadith are the leading source of Islamic guidance after the holy Quran, and they act us the complete authority of sunnah and the life of Prophet Muhammad (PBUH). Majority of Ahadith have their root in the holy Quran, the holy text revealed to Prophet Muhammad (PBUH) by Allah (SWT) through angel Jibreel (AS). This happened because, Prophet Muhammad’s (PHUH) life was strictly according to the Quranic guidance and its derivations, and the Ahadith are narratives from His (PBUH) life. The holy Quran is revealed first, and Ahadith are later derived from Prophet’s (PBUH) Sunnah, means Quran is the foundation and reference to Ahadith. Also true is the fact that, some Ahadith act as explanation to many Quranic verses. This is apparent in Tafsir Ibn Kathir, where the Quran is explained through Ahadith. When Quran Ayaath are linked and stated along with Ahadith, it adds the authenticity of the Ahadith, since the holy Quran is the ultimate and undisputed truth. Moreover, Quran Ayaath make the Ahadith strong and provides direction to the reader to understand the Ahadith better. It is in the above context, Alim.org has decided and implemented linking of Ahadith with Quran Ayaath that act as references to the Ahadith. We have used techniques like context matching, machine language and pattern matching to identify Quran Ayaath that matches with Ahadith in context, meaning and background. Thus, Ahadith are linked to their Quran Ayaath references and these Ayaath are shown by side of the Ahadith as Quran references. Our implementation is unique in its kind, and we are delighted to roll out this feature for our users to experience and to provide feedback. Kindly refer to the reference Ayaath of some Ahadith and let us know your valuable feedback. Currently we have done Ayaath linking to Fiqh Us Sunnah Ahadith only and other Ahadith books will be linked and released soon. We are in the process of continuous refinement of our Ahadith Ayaath linking algorithm and your feedback will be used to derive rules to match Ahadith and Ayaath further. Our goal is to provide the users with a complete Ahadith referencing platform through Alim.org and enable them to contemplate upon the meanings and implications of Ahadith to understand it better and complete.