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Delaying Marriage is Haram

Date: April 28, 2015

Marriage is a religious duty and a moral safeguard in the society. Marriage is the most legal way to indulge in intimacy between a man and woman. Delaying marriage without a legitimate reason is a sin in Islam. We should not get engaged for many months and the marriage should be solemnized quickly in order to allow the newlyweds to start their new life in the most pure manner. Keeping the engaged couples without a Nikkah is a great sin and it is similar to widowing. Get your Nikkah as soon as possible and complete your studies. To delay marriage in Islam is prohibited.

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

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Kusoof us Shams (Solar Eclipse): A time to Raise the Praise of Allah, the Exalted

Earth and moon while rotating around their own axes rotate in their own orbits around sun and earth, respectively. In doing so there comes a time when moon orbits in between sun and the earth that blocks a part to complete visibility of sun from earth. This blockage of sun is simply called as solar eclipse. This year on August 21, 2017 partial to total solar eclipse will last about three hours in USA. In Greater Washington Area partial solar eclipse could be observed between 1:17 to 4:01 PM. For details please refer to NASA (https://eclipse2017.nasa.gov) or other online resources. Hadith relative to Kusoof us Shams (Solar Eclipse) It so happened that on a day of a solar eclipse our beloved Prophet Mohammad, SAW, lost his young son Ibrahim. And the people thought that the solar eclipse took place due to the death of Ibrahim. This thinking was carried from the days of Jahilia in Arabia. The Prophet, SAW immediately denied such notion by saying: "The sun and the moon are two signs of the signs of Allah, SWT; they do not eclipse on the death or life of anyone. So, when you see the eclipse, remember Allah, SWT, raise His Praise, His Greatness (say Takbir), pray, and give charity." (Narrated by the Prophet's wife Ayesha, RAA). He then, himself observed prayers and supplication that was joined by some companions. Salatul Kusoof us Shams (Solar Eclipse) Prayer It is generally accepted among the scholars of Islam that the two rakah Sunna that Prophet, SAW observed is Sunnah (stressed) and must be observed by every Muslim and Muslimah. There are two ways to observe this prayer as described below: 1. Pray two rakat sunnah as usual following the standard procedure but recite long Surahs (longest in first rakah) in both rakah after Surah Fatiha. Observe each action lot longer than usual prayers by increased Tasbeeh. 2. Pray two rakat sunnah with two added ruku (one in each rakah). In the first rakah after reciting Surah Fatiha and a long Surah (recommended is equal to Surah Baqara) then go into long ruku and stay there lot longer than the standard ruku. Then go back to standing position, recite again Surah Fatiha and a long Surah (shorter than the one recited in first), follow with a long ruku and then complete the standing and two long prostrations. This completes the first rakah with two ruku. Folllow the second rakah with two ruku and two sujood as first. 3. After completion of the prayers supplicate whole heatedly asking Allah, SWT's help in affairs of ourselves, our beloved ones, our community, our nation as a whole. Ask His direct protection from all the evils and ills of this world and our own selves. 4. This prayer should be observed covering the whole solar eclipse time, if possible. But, neither before nor after the eclipse time. 5. If an obligatory prayer time is close then Kusoof should be delayed and observed after the obligatory prayer. 6. It could be prayed in congregation in a mosque (preferred) or individually in a mosque or home.

Isra and al-Mi’raj

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020

Arabic Playhouse Has Been Integrated With Alim.org

Assalamualaykum, For everyone who has young children or anyone who is interested in learning how to read the Quran, I’m happy to inform you that Arabic Playhouse has been integrated with Alim.org! Just visit Alim.org and click on “Learn Arabic”. Arabic Playhouse is a free, unique and exciting educational software product that makes learning Quranic Arabic fun and interesting for the whole family! From simple letters, to inflections, to connecting words and finally to reading ayaat, Arabic Playhouse takes you step by step from zero exposure to Arabic to the ability to read passages. Whether you are a beginner or just need some brushing up, Arabic Playhouse is an easy and effective way to learn how to read Quranic Arabic. If you know anyone who may benefit from this, spread the word! -The Alim.org Team