Date: June 17, 2015
Are you eagerly waiting for the month of Ramadan? If yes, that’s quite awesome and deserves praises. Many Muslims waits the month of Ramadan with mixed feelings. Some love to fast and celebrate Ramadan. Some fear genuinely by thinking of the long hours of fasting. And most of countries will be hot in this season. When you analyze a day of a real Muslim, prayer is a pure but difficult thing to perform. There will be lack of prayer hall at your office or schools. But at any cost, we the Muslims perform prayers everyday without fail. Likewise fasting is very hard and difficult. There will be pain and ache in body parts due to hunger and thirst. But here lies the exact challenge and worship. At the very month of Ramadan, we must learn to live by helping others and giving zakat to the deserving people. If you fast in the month of Ramadan, your sins will be forgiven by Allah. Fasting is a complete act o worship and forgiveness. Make good decisions in this Ramadan such as love Allah, set good goals for future, help poor and love your family.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Ramadan literally termed as the ninth month of calendar and the month of fasting for preaching and reaching Allah. When Ramadan comes, all the Islamic devotees get energized and excited to put up the lanterns and decorations all around to welcome the blessed month. We must welcome Ramadan with neat and tidy home, in neat dress and with prayers. Ramadan is the reminder of renewal of your mind and life to reach Allah. All Islamic devotees must fast from water, food and luxuries. The most important thing to remind in Ramadan is that devotees should fast by keeping the oath that this year I want to grow my character to be more like that of Prophet Muhammad and to cherish goodness to the society.
Read MoreIt was on 8th July 2014, that Israel launched a military operation in the Hamaz ruled Gaza. Terrible seven weeks of Israel bombardment and massive brutal attacks on Gaza people. More than 2,200 people lost their lives, 10,000 became homeless and more brutality towards mere public. Alas, it’s been six months on from the attacks and pledges have not been fulfilled, reconstruction has stalled and hope is draining away. This month we learnt that just over 5 percent of the money pledged to rebuild Gaza after last summer’s devastating 51-day conflict with Israel has been delivered. What does this say about the international community’s commitment to the beleaguered territory and its 1.8 million residents? Author expressed his anxiety on the condition of current Gaza and he is sad and angry on the government’s careless turn towards Gaza rehabilitation. The health services are struggling to cope. They are overburdened and under-resourced. There are, once again, severe shortages of drugs and consumables as the supplies delivered in the war run out. Many of the staff has not been paid for months, others are receiving only 60 percent of their salaries as a result of the Palestinian Authority’s financial crisis which has been compounded by Israel’s withholding of tax revenues. Donors must deliver on their pledges. The PA and Hamas must settle their differences for the greater good of their people and for the possibility of peace. Israel must live up to its responsibilities as the occupying power and lift the siege. Egypt, too, must play its part by reopening the Rafah crossing on a regular and reliable basis. Considering the horrors of what we saw last July and the very real possibility of it being repeated, we must start fresh new efforts to return hope to Gaza.
Read MoreThe Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
Read More