Date: February 13, 2015
In the great epic books, it’s noted that Aisha Ra was the most beloved to the Prophet SAW. She is known as the woman who exonerated by Allah SWT in the Qur’an. History and Prophetic words claims that it was upon her lap that prophet Muhammad SAW he breathed his last. Now you might have understood that who this elegant and great woman is. She is the lovable and respectful wife of Prophet Muhammad. She loved her husband, Prophet Muhammad. She was the most eloquent and compassionate wives of Prophet. She was a complete example for innocence, eloquence, wise, knowledge and much more. We can definitely say that she is the complete instance of what a Muslim woman should be like. Aisha Ra is the number four in the most prolific narrators of Hadith. There is no book of Fiqh, which does not have the opinions of Aisha Ra. Every Islamic book has mentioned the name of Aisha Ra. Aisha Ra was the daughter of Muhammad’s close friend Abu Bakr. She was born after four years of prophet hood of Muhammad. Muhammad called her Humaira, means one who has reddish skin. She was engaged to Prophet at the age of six. Many sources say that she stayed with her parents at home until the age of nine when the marriage was declared with Muhammad. Her role to the spread of Prophet’s message was astonishing, and she helped the Muslims for 44 years after the death of Prophet. Histories say that after the migration of Prophet, she lost her father and mother. Years passed and she was living under the rein of Ali Ibn Abi Talib and Muawiya Ibn Abi Sufian Ra. Many of her lovable people and companions of Prophet were assassinated in the war. Then she went to do the holy Haj. From there she returned by hearing these assassination and war news. Aftermath, many conflicts had took place and our mother Aisha Ra also participated in the great battle of the camel for peace. She was a great woman who struggled for peace and truth and the follower of Prophetic messages. In her last days in the earth, she was very calm and not even accepted a word of praise from the visitors. At the time of her last breath, she said: “I am OK if I fear Allah SWT. Aisha Ra was buried in Al Baqi at night time as that was her will.
Giving to Eternity directed by Ayed Nabaa is a visual treat to the film lovers which explores the history of the Waqf tradition seen through the eyes of Tunisian historians, imams, legal academics &8211; and the descendants of philanthropic donors who&8217;ve struggled to repossess their property. Charity is a unique belief in Islam. Waqf is a form of charity which means permanently endowing property dating back to the time of the Prophet Muhammad. In Tunisia, waqf got a controversial history. In fact, waqf property cannot sell, donate, inherit or buy. The beneficiaries of waqf can be private individuals like donors, descendants or the public. But this very system of waqf is prone to abuse and mismanagement. In 1957, just a year after the independence of Tunisia, Habib Bourguiba, the first president of Tunisia abolished waqf. The abolition of Waqf threw the ancient system of permanent endowment into disarray. The government established some commissions to investigate and properly manage and distribute the properties to the right individuals or authority. Critics say that the settlement process was totally futile and cases are still pending due to mismanagement and fraud play in settlement. The film Giving for Eternity portrays the very issues and settlement of waqf properties in Tunisia.
Read MorePart I Salah (Prayer) is one of the Five Pillars in the faith of Islam and an obligatory religious duty for every Muslim. It is a physical, mental, and spiritual act of devotion that is to be performed five times every day at prescribed times. In this ritual, the believer starts stand-up, bows, prostrates themselves, and completes while sitting in the prayer platform. At the time of each posture, the believer delivers or recites certain sections, phrases and prayers. The term salah is generally translated as "prayer" but this definition is little unclear. Muslims use the words "dua" or "prayer" when mentioning to the common description of prayers which is "reverent requests made to God". Many scientific studies are done on belief and worshiping approaches. A team of scholars from Malaysia recently answered this query by learning how Muslim prayer affects alpha waves in the brain, and their results show a profound connection between mind and body. The study was completed using brain scanning technology, such as magnetic-resonance imaging and electroencephalograms (EEG), to know how the brain responds to spiritual or divine practice. Islamic prayer, or salat, needs the believer to go through more than a few distinct bodily postures while performing specific supplications. The sequence of positions is fixed, and it’s repeated many times for each act of prayer. Believers start out standing, then bow at the waist till their upper bodies are corresponding with the ground, with their hands pressed against the knees. Then, they come back to a standing posture before bowing down to the fully prostrate posture and touching the foreheads on to the ground. After bowing, believers sit up on their knees temporarily before coming back to a final bowing position. The same cycle will start again. Each of the stage in this prayer cycle will last for a few seconds, and the total prayer cycle lasts around 30 seconds and a full minute. During the study, the researchers studied brain waves at variety of postures with and without vocal prayers. To learn more into this and understand how these different postures mark brain waves, they fitted the helpers with EEG monitors around the frontal, central, temporal, parietal, and occipital regions and told the volunteers to complete a series of prayer cycle. Consequently, they found substantial increases in alpha movement in volunteers’ parietal and occipital but, amazingly, only during the bowing stage of the salat. In contrast, alpha wave stages didn’t vary much at all amid inactive state and prayer in the standing, bowing, or kneeling positions. This following study dig through the effect of Islamic prayer (salat) on a relative power (RPα) of electroencephalography (EEG) and autonomic nervous movement and the connection between them by means of spectral scrutiny of EEG and heart rate variability (HRV). !(/img/equation.png) where fmax=95 Hz, fl=8 Hz, fh=13 H During the prayer salat, a remarkable increase (p
Read MoreOctober 29, 2020 Praise be to Allah, the Exalted, the Creator & the Sustainer of the worlds, the Supreme. He (SWT) created humans as His best creation and guided the first couple, Adam & Eve, directly to obey Him and follow His Commands. Later He sent His Messengers and Prophets to continually refresh His guidance to human beings. Finally, He sent Mohammad (PBUH), as His last messenger who accomplished his mission over a period of twenty-three years (610-632 AD). All Muslims are required to learn and follow the teachings of our prophet who exemplified and lived the Quran. Mohammad (PBUH) was born (and passed away) on the 12th day of Rabi al-Awwal, 570 AD of the Islamic calendar. This day will fall on October 29, 2020. Although not firm, this date is generally accepted among the scholars and celebrated by Muslims across the world. It is important to note that public celebration, commemoration, or festivals of Mohammad�s birthday was not known until the early 12th century AD. It is said to be started in Iraq and was strengthened and expanded in the 13th century AD during the Fatimid Dynasty of Egypt. Today, we see extraordinarily large gatherings, celebrations, and processions that Mohammad (PBUH) would never approve of. Muslims universally love the Prophet Mohammad (PBUH). It is observed time and again that they love him above themselves, their parents, their families to the best of their understanding. This love must translate into true following of the Prophet (PBUH). This could only be achieved through studying the Quran, authentic Hadith, Seerah, self-evaluation, and good companionship that guides to the right path. True success for a Muslim entail pleasing Allah with his or her life. This is the only way to achieve success in the hereafter and requires knowledge and practice of the teachings of Mohammad (PBUH). May Allah guide us towards that path. Ameen. The Alim Foundation: NMS / NH; October 25, 2020
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari