Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
The Arabic word Hijra means migration. It marks the beginning of the new year in the Islamic calendar and refers to the migration of Muhammad (SAW) and his companions, from Mecca to Madina. The Hijra was a great historical event marking a significant change in Islamic history. The early Muslims gained a position of strength and authority following the Hijra. The Hijri calendar was adopted during the Khilafah (successorship) of Umar Ibn-Khathab (RA). Umar (RA) rejected many other suggestions to start the Islamic calendar, including the birth and death of the Muhammad (SAW). He stated, "The Hijra has separated truth from falsehood, therefore, let it become the Epoch of the Era" (Fath Al-Bari, Ibn Hajar al-Asqalani). Muhammad (SAW) publicly preached Islam in Mecca for more than a decade when the opposition was at its peak. The believers were harassed, abused and even cruelly tortured. Afraid for their safety, Muhammad (SAW) sent a group of Muslims to Abyssinia (now known as Ethiopia) where the Christian ruler extended protection to the Sahabahs. Shortly after that, Muhammad (SAW) sent seventy others to Yathrib (later re-named Madina) with the hope of establishing a new beginning for Islam. When Muhammad (SAW) set off for Yathrib with his closest friend, Abu-Bakr as-Siddique (RA), the leaders of Mecca decided to have him killed. They put a bounty on his head and sent people in pursuit. Muhammad (SAW) and Abu Bakr (RA) hid in a cave where Allah protected them from their assassins. Allah says,�"_It does not matter if you believers do not support him, for Allah did in fact support him when the disbelievers drove him out of Mecca, and he was only one of two. While they both were in the cave, he reassured his companion,�'Do not worry; Allah is certainly with us'. So, Allah sent down His serenity upon the Prophet, supported him with forces you believers did not see, and made the word of the disbelievers lowest, while the Word of Allah is supreme. And Allah is Almighty, All-Wise."_ (Quran, 9:40) The early Muslims made great sacrifices to move to Madina (Hijra) to begin the first ever Islamic community. Allah says,_"As for those who emigrated in the cause of Allah after being persecuted, We will surely bless them with a good home in this world. But the reward of the Hereafter is far better, if only they knew."_ (Quran, 16:41) Muhammad (SAW) and his followers were joyously welcomed by the people of Madina (the Ansar or "helpers"). Muhammad (SAW) established a concept of brotherhood among the Muslims and unity with the non-Muslim communities, including the Jewish tribes. The Hijra from Mecca to Madina marked the Muslims' transition from one stage to another on several different levels. They went from a position of weakness to one of strength. In Mecca, they were humiliated and abused at the hands of Quraysh, in Medina they were the ones with power. They went from spreading Islam individually in Mecca, to converting whole nations at a time in Medina. From implementing Islam individually in Mecca, to implementing a full, comprehensive, political, and economic system that governed a nation in every aspect of life. From being a small group of believers in Mecca to, becoming the heart of an Islamic nation encompassing Muslims in multiple countries. The Alim Foundation: NPS / NH; September 29, 2020
Read MoreAsalam-o-alaikum wa Rahmatullahi wa Barakatahu. Uthman bin Affan (R) reported: عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ صحيح البخاري كتاب فضائل القرآن باب خيركم من تعلم القرآن و عَلَّمَهُ The Prophet, peace and blessings upon him, said: “The best of you are those who learn the Quran and teach it.” Sahih al-Bukhari 5029 https://www.alim.org/hadith/sahih-bukhari/6/ Alhamdulillah! The journey of the Alim Foundation Inc. started in early 1991 on a CD-ROM followed by its transition to the Alim.org online platform in mid-2010. Since then, the Alim Foundation has been consistently delivering authentic Islamic knowledge resources – Quran (Arabic, Translations, Tafasir), Ahadith, Islamic History, Islamic News and Articles – to the global community through its web and mobile resources. During our analysis of the incoming traffic and user demographics of our audience worldwide, we realized we could use this time to upgrade our web platform to meet the next level of usability and accessibility demands. To achieve these performance metrics, we have renovated the design, layout, and technology of this valuable resource for your benefit. We have also ported the website to a better infrastructure, while retaining all the existing Islamic Knowledge resources we have been known to provide. We have done the platform migration to make Alim.org faster and more user-friendly. In accordance to the request of many users, our new layout offers a smoother design and clean UI . All the sections in the old site – Arabic Quran, Mushaf, Quran Translations, Quran Tafasir, Ahadiths, History and News and Views – are implemented in our new and improved site. There are navigation menu items that lead to all the sections and you should be able to access your desired content within a few hours. Here are the URLs for a few regularly visited sections: Quran home page for all sections including Arabic Quran, Mushaf, Translations, and Tafsir: https://www.alim.org/quran/ Quran with translation: https://www.alim.org/quran Mushaf: https://www.alim.org/quran Asad Translation: https://www.alim.org/quran Tafsir Ibn Kathir: https://www.alim.org/quran Hadith home page: https://www.alim.org/hadith/ Sahih Bukhari: https://www.alim.org/hadith/sahih-bukhari/1/ Sahih Muslim: https://www.alim.org/hadith/sahih-muslim/1/ Islamic History home page: https://www.alim.org/history/ Khalifa Abu Bakr (RA): https://www.alim.org/history/khalifa-abu-bakr/before-and-after-conversion-to-islam Please continue to use the new alim.org(https://www.alim.org/) and as you become familiar with the new navigation. We will quickly make it easy to locate and access your desired sections, insha Allah. Please feel free to let the alim.org team know regarding any issues that you may encounter. We truly value your feedback and suggestions. The Alim Foundation is at your service to facilitate this excellent resource for you as quickly as practically possible. Additionally, the Alim team requests that you please share Alim with your family, friends, and relatives. As always, your user and financial support makes this blessed endeavor possible, inshaAllah. Stay tuned for bright things in the coming future! May Allah SWT Guide us all to attaining and spreading His Knowledge, ameen. Walaikum Asalam. The Alim Foundation, Inc.
Read MoreAre you amazed by the word “JANNAH’? Ok, let’s start with the word ‘Jannah’. What is Jannah?. Yes, we all know it’s heaven, but the word Jannah means “Garden”. We are all afraid of hell and we have been hearing about the torments in hell. Now if we just reverse our thoughts from hell to heaven what is there in heaven. In very simple words Allah SWT says “Whatever your soul wishes will be there in heaven”. Everything that you need will be rewarded to you in abundance and to your wish. There will be rivers of milk (the milk that doesn’t get spoiled), honey, fresh juices, water etc. that which will never stop, it will only get better. Allah SWT says Jannah has in it something far greater and bigger than each person’s singular paradise. SubhanAllah isn’t it amazing?. In Jannah it’s something that our eyes have never seen, all that we see in the earth doesn’t qualify in Jannah. Even the same husbands and wives will be far better in Jannah in a manner we wished them to be. Even our body which we think is perfect is not qualified to go to Jannah. Allah SWT makes everything perfect in order to be qualified to enter Jannah. Mufti Menk in this video says when you see heaven you will say I have never ever seen something like this and I have never ever heard of something like this and I have never ever dreamt of something like this and I never thought this is what it would be like. So why don’t we take up this opportunity. This is what Allah SWT has in store for the ones who live according to his will. Don’t you want to be one among them. May Allah SWT accept all our deeds and grand us Jannah. Mufti Menk in this video has excellently briefed about Jannah. Do listen to his words and honestly try to be one amongst them to enter Jannah.
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