Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
This study was designed to determine the effect of Quran listening without its musical tone (Tartil) on the mental health of personnel in Zahedan University of Medical Sciences, southeast of Iran. The results showed significant differences between the test and control groups in their mean mental health scores after Quran listening (P = 0.037). No significant gender differences in the test group before and after intervention were found (P = 0.806). These results suggest that Quran listening could be recommended by psychologists for improving mental health and achieving greater calm.
Read MoreWho is Allah? What an awful question. Right? You are feeling peace inside your soul. Inside your mind. Then, who is creating this peace? Here is your answer. Allah is the most compassionate strength in you, creates the peace in you. You are always confident in your personality. This is Allah’s grace upon you. This strength and peace help you to speak up and act as a wonderful human being. Expect less and less from others and more and more from Allah. Allah is the best teacher in the universe for your grief and happiness.
Read MoreEverybody know that what exactly Qiblah is. It is the direction of the Kaaba,the sacred building at Mecca, to which Muslims turn at prayer. Suppose, you are on a road trip and it is the time to pray Maghrib and ‘Isha. Suddenly you strated peforming the Wudu. But how do you know which direction to face? Your answer might be to use a Qiblah app from your smart phone. Thats right! But if you are not having such facilities in your hand, what is the perfect solution to find the Qiblah? Before inventing smart phones and such technologies, Muslim sailors developed the art of reading the stars to find the navigation. As the earth rotates, stars moves to different positions. Muslim sailors called it al-Qiblah and it is found in the constellation they named al-Rakabah. We know it as the North Star, found in the Little Dipper. Once you are done this, it becomes easy to locate the north star to know the Qiblah. Check out the folllowing steps to find out the Qiblah: 1. Locate Banat Naash al-Kubra (The Big Dipper). The Big Dipper is one of the easiest constellations to find. This constellation is shaped as a large spoon. That is, three stars in the handle and four stars in the head. By finding this Big Dipper, you can spot the north star. 2. Trace a line to al-Qiblah (the north star). Next step is to imagine a line that connects the front two stars of this Big Dipper. If you follow this particular line, you can spot the north star at a five times distance range. It&8217;s the first bright star you&8217;ll run into that&8217;s close to this vector. 3. Verify that you are spotted the north star itself. Be sure that you have spotted the north star itself and then only start the prayer. Otherwise, your prayer time may get conflicted.
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari