Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Alhamdolillah (Praise be to Allah, the Supreme God), Muslims are observing the 2020 Holy month of Ramadan (fasting) across the world. Last ten days of Ramadan are extremely important. One night of these ten days is the night when Al-Quran, the last Holy Book of Allah, the Exalted was sent down through the archangel Jibril (Gabriel) to the last Prophet, Mohammad, peace and blessings of Allah be upon him (pbuh). This specific night is entitled Lailat al-Qadr by Allah, the Most Powerful Himself. The Muslims know this night as “Nuzul ul Quran” night as well. He, the Noble Lord declared in the Quran: اِنَّا اَنْزَلْنَاهُ فِي لَيْلَةِ القَدْر . “We have revealed (Quran) in the night of power.” (Al-Qadr, 97:1) In another verse Allah, Subhanahu wa Taala (SWT) says in more specific terms: : شَهْرُ رَمْضَانَ الَّذِيْ اُنْزِلَ فِيْهِ الْقُرْانْ “Ramadan is the month in which Quran was revealed” (Al-Baqara, 2:185). Clearly it is the month of Ramadan night when the Quran Revelation started. The actual date for the first revelation was calculated as Friday, the 17th day of Ramadan in 610 AD. This day this year is on May 10, 2020. The نُزوْلُ القُرْان (Nuzul ul-Quran) or the Night of Power is celebrated each year during last ten days of Ramadan. The Muslims learn significance of Nuzul ul-Quran; the life of the Prophet Mohammed (pbuh); al-Quran, the guidance sent by Allah SWT; then thank Allah, SWT by observing extra prayers during this night, and seeking Allah’s help for the successes of this worldly life and the Life Hereafter. Prior to receiving the first revelation from Allah, SWT, the Prophet Mohammad (pbuh) was displeased with everyday Meccan life: their general behavior towards the poor and the week, their individual and collective characters, cruelty, customs, and idle worship. He used to ponder about it a lot and used to see dreams. He, then took solitary confinement to seek the reality and the truth of this life in a cave at mount Hira, in a nearby hill to Mecca. He used to ponder there days and night. While on the retreat in the cave of Hira one night, archangel Jibril appears before him and commands him to “Read!” the Prophet Mohammad (pbuh) responded that “I cannot read!” Then angel Gabriel embraced and squeezed him tightly and upon release asked him to “Read” and the Prophet (pbuh) again said, “I cannot read.” The angel Jibril squeezed and released two additional times each time squeezing stronger than previous one and commanding him to “Read.” After the third time releasing the Prophet (pbuh,) he revealed to him the first five verses of Quran, Surah al-‘Alaq, 96:1-5: “Read: In the name of thy Lord Who created (1), Created man from a clot of congealed blood (2), Read: And thy Lord is the Most Bounteous (3), Who taught (the use of) the pen (4), Taught man that which he knew not (5).” (Bukhari 4953). Then the Holy Prophet Mohammad (pbuh) returned home trembling with fear, and said to Syyedah Khadijah: `Cover me, cover me', and he was covered. When he was out of fear, he said: `O Khadijah, what has happened to me?' Then he narrated to her whatever had happened and said: `I fear for my life'. She said, `No never! Be of good cheer. By God, never will God debase you: you treat the kindred well, you speak the truth, you are trustworthy, you bear the burden of the helpless, you help the poor, you entertain the guests, and you cooperate in good works.' Syyedah Khadijah took the Prophet (pbuh) to Waraqah bin Naufal, her old and blind cousin, who had become a Christian in pre-Islamic days and a knowledgeable person. After hearing the story from the Prophet (pbuh), Waraqah said; `This is the same angel Jibril who brought the words of Allah to Moses. Waraqah literally declared the Prophethood of Muhammad (pbuh). The Nuzul ul Quran night is not only important for the Muslims but for the Humanity. The Quran and the Prophet (pbuh) were the last book and last Prophet and meant for all Humans! The Alim Foundation: NMS; May 4, 2020
Read MoreDepression usually comes from being far from Allah. We need remembrance of Allah. Our body consists of flesh, bone, muscle and blood. Our body has two parts. Those are physical sense and spiritual sense. For physical sense, it needs exercise, good heart, good food and nutrition. But what does the soul needs. Soul needs Allah. And when that soul taken away from Allah, it never remember Allah. It never is in a good environment. It becomes depressed and lonely. It yearns for Allah and it yearns for its creator. For this we needs in good environment and we needs to be around good people. Good people will remember Allah always. People who pray and people who have genuine fear of Allah are good people. So be in a circle of good people always and remember Allah, the creator.
Read MoreThe month of Safar is one of the 12 months of the Hijri calendar, the month succeeds Muharram. Safar literally means ‘empty’ or a house that is empty. According to some scholars, it is named because of emptying (Isfaar) of Mecca. People used to travel extensively in this month. Some scholars say that the Arabs believed in the sacredness of the holy months: Dhul Qadha, Dhul Hijjah, Muharram and Rajab. They did not indulge in war or any other crime in theses months and used to wait for such months to be over. In Safar they used to fight other tribes during this month. Among the superstitions of the pre-Islamic days, the month of Safar was considered to be inauspicious and taken as an ill omen. It was believed that the month would bring calamities along with a lot of diseases and economies would be destroyed. The pagans didn’t start any important work or new project in this month. Islam is a religion of truth & veracity. It’s the religion which illuminated the world with belief in Tawheed (Oneness of God, the Exalted) and Risalat (Prophethood). With the emergence of Islam, the superstitions and heresies of all kinds that prevailed at the time of pre-Islamic era, have been ended. Unfortunately, many of the Muslims have imbibed these superstitions. On one hand, omens and bad lucks have been associated with the month and, on the other hand, self-made solutions for such things was proposed as well. Today too, some Muslims are still holding the incorrect beliefs regarding the month of Safar. Some of the erroneous believes are as follows: * A nikah performed in the month of Safar would not be successful. Sayyadina Ali (Radi Allahu anhu) and Sayyiditina Fatima (Radi Allahu anha) got married, in the latter days of Safar 2 A.H. * This month is full of calamities and misfortune. * To commence any important business, venture etc. during this month will be of great loss. * The first to the 13th of Safar is ill-fortune and evil. * A person who distributes food or money on the 13th day of Safar will be saved from its bad luck. What Muslims should do? * Shun all types of erroneous beliefs regarding the month of Safar. * Note that the most unfortunate person is he who disobeys Allah’s commandments e.g. does not perform the five daily Salah etc. Prophet Muhammad (pbuh) said: "Pray, O Allah! - Cause not any of us to be a wretched destitute" Then he asked: "Do you know who is a wretched destitute? " Upon the request of the Sahabah he replied, "A wretched destitute is he who neglects his salaat." (Hadith). * We all should understand that all conditions which befalls us, favorable or unfavorable, good or bad are from Allah, (as a result of our actions). "Whichever misfortune befalls you, it is due to the things your hands have wrought, and He forgives many a sin." (Al-Quran: 42:30). This can be confirmed by the following Hadith: _"I have heard Prophet Muhammad (pbuh) saying, the descending of illness and evil superstition befalling in the month of Safar is not true."_ - Jabir (Radi Allahu anhu) (Muslim) There is nothing ominous in the month of Safar. Evil deeds & incorrect beliefs are ominous and should be given up & repented for. It’s incorrect to delay or postpone marriage or its proposal or a journey, etc. because of such beliefs. Rejecting the fake beliefs of the days of ignorance, Prophet Muhammad (pbuh) said, ‘Belief in ill-omen is Shirk (polytheistic) (thrice he said) and the owl’s ominousness is nothing.’ The Mushriks of Arabia believed that a house near which an owl screeches will be ruined, hence, Rasoolullah Sallallaahu Alaihi Wasallam refuted this belief as false. Then, he said, ‘There is nothing ominous about the Month of Safar’. (Bukhari) The polytheists believed the Month of Safar up to the 13th day to be inauspicious, hence, Prophet Muhammad (pbuh) rejected this superstition. It’s therefore wrong for all Muslims, who are the followers of Prophet Muhammad (pbuh), to adopt the ways of the non-Muslims and to entertain the very beliefs which he had come to change. May Allah, the Exalted grant all Muslims the ability to accept and practice all the beautiful teachings of Prophet Muhammad (pbuh), Aameen.
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