Date: July 23, 2022
The Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/) located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/) This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Assalamu Alikum WaRahmatullahi WaBarakatuhu, As we approach the end of 2015, we’re humbled to be able to serve the community through Alim’s comprehensive platform. We first thank Allah SWT, who has enabled us so that we can carry on this work of Da’wa. Secondly, we would like to take this opportunity to thank our generous donors for their continuous support and encouragement. This past year, Alim Foundation has achieved many milestones, including improved web portal with added functionalities and new contents, new translations, new Tafaseer, as well as , new versions of Android and Apple apps to name a few. We were able to do many of these enhancements because of donors like you. Take advantage of the tax break before the year end, please donate(https://www.alim.org/donate/) generously to help us continue this noble work. Alim.org is a non-profit 501 c organization, and your donations are tax deductible. Act before December 31st 2015 to take advantage of 2015 tax break. Please visit us at www.alim.org(/) to donate and support us! Wassalam Walaykum WaRahmatullahi WaBrarakatahu The Alim Team
Read MoreThis video describes about the unhealthy eating habits, the main cause of sickness in human body. Islam believes that there is a profound relation between the soul and the body. That’s why we worship with our body and believe in bodily resurrection. So, taking care of the body is very important to the Muslims. Most of the sickness today is because of the devices and machines we are using in our daily life. People don’t go out in nature, they don’t feel nature, they don’t breathe properly, they don’t exercise. Interestingly people are getting sick from eating. In surah ‘Araf in the Quran verse number 31, Allah (SWT) says “Eat and drink and do not go in excess, Allah does not love those who excess”. The factor here is how much amount of food we consume. During the Khalifah of Omar (RA), he forbade meat to be eaten two days in a row. But now a day we eat meat every single day. As a result of this over consumption we get sick. Prophet Mohammed (saw) used to exercise, had a flat stomach and he didn’t like fat stomachs. Prophet (saw) once said “The human being (the son of Adam) has not filled any vessel worse than your stomach!” A Muslim should eat as if one third is for food, one third for water and one third for air. Solution is: 1. If we can buy organic, eat organic. 2. Decrease the amount of food we eat. 3. If we can grow our own, of-course we should grow. 4. Read and be very conscious of what we consume.
Read MoreShahroz, a pure devotee of Allah expresses his thoughts, learning and healings come from a conversation with Allah. He is speaking about himself and how he don’t need to turn to certain things, even with any issue that we have to realize any healing comes from a conversation with Allah. He dedicates a song to Allah explaining how to heal mental illness. Shahroz explains that when he gets into a mental illness or frustrated mood, he just follow the Sunnah with persistence. He does not need a medicaid or medication to alleviate his pain. Allah’s wonderful life and role model preaching are the best blessings upon him- says Shahroz.
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