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Date: August 26, 2020

It’s GIVINGTUESDAY! As salaamu alaikum wa rahmatullahi wa barakatuhu, If you appreciate that Islamic knowledge is made free and accessible for all and for you to continue your learning journey with Alim.org, this GivingTuesday , please consider donating to the Alim Foundation by visiting to our secure site below: https://www.alim.org/donate/ Alim.org, and Alim Qur’an and Hadith mobile apps contain a wealth of Islamic information and content and they are offered as an absolutely FREE service. The expenses behind creating and maintaining the technology are covered by your generous contributions. When a person dies, his works end, except for three: ongoing charity (Sadaqa Jariya), knowledge that is benefited from, and a righteous child who prays for him." (Muslim)

Precious Gifts a Person Leaves Behind

"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."

Sunan Ibn Mājah

Angelic Daily Prayers for Generosity

"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"

Sahih Bukhari

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Assalamu Alikum WaRahmatullahi WaBarakatuhu, As we approach the end of 2015, we’re humbled to be able to serve the community through Alim’s comprehensive platform.  We first thank Allah SWT, who has enabled us so that we can carry on this work of Da’wa. Secondly, we would like to take this opportunity to thank our generous donors for their continuous support and encouragement. This past year, Alim Foundation has achieved many milestones, including improved web portal with added functionalities and new contents, new translations, new Tafaseer, as well as , new versions of Android and Apple apps to name a few. We were able to do many of these enhancements because of donors like you. Take advantage of the tax break before the year end, please donate(https://www.alim.org/donate/) generously to help us continue this noble work. Alim.org is a non-profit 501 c organization, and your donations are tax deductible. Act before December 31st 2015 to take advantage of 2015 tax break. Please visit us at www.alim.org(/) to donate and support us! Wassalam Walaykum WaRahmatullahi WaBrarakatahu The Alim Team

Last TEN Nights of Ramadan and Lailat ul-Qadr

You may wonder what is this excitement about the ‘last ten nights of Ramadan;’ be startled to a superlative degree, one of the nights in last ten nights of Ramadan is better than 83 years, yes, eighty-three years (but, if you can find it though!) That is What our Supreme Lord, Allah, the Exalted tells us in the Glorious Quran Surah Al-Qadr, 97:1-5: _We have sent down this (Qur'an) in the Night of Glory. And what do you know what the Night of Glory is? The Night of Glory is better than a thousand months. The angels and the Spirit archangel Jibril descend in it with every decree, by the permission of their Lord. That Night is peace, until the rising of the dawn."_ Exploring this short surah, one can seize the following themes: The Book “Al-Quran” is a Glorious Book of Allah, the Exalted and He revealed it in this very night that became “Night of Glory & Power.” This Splendid Book is a blessing to mankind to such a degree that its revelation changed the history of humankind and it changes, sometimes, the individual destiny. During this night decrees descend, and destinies are made or modified that promotes good for all. Question is asked when the actual Night of Glory and Power (Lailat ul-Qadr) falls each year. The honest answer is only Allah, SWT Knows. Neither Allah, SWT nor His Prophet, SAW have specified any one night. The Muslims should, therefore, enhance their eagerness and passion to seek the benefits from the virtues of Lailat-ul-Qadr. And should spend more and more nights in worship and devotion to Allah, the Exalted and should not remain content with and look for only one or few nights of Ramadan. Our beloved Prophet Mohammad peace and blessings of Allah, SWT be upon him, used to perform “I’tikaf’ in the Masjid Nabvi in Madina, each year and spent his time in complete devotion and worship to Allah, SWT during the last ten days and nights of Ramadan. His companions joined him with eagerness. It is an act of high recommendation for all Muslims. The last ten nights start on sundown of Ramadan 20. All Muslims are recommended to spend these days and nights, especially all odd nights in Ibadaat (worship): Recitation of Al-Quran with understanding, recitation in prayers as much as possible, performing all prayers: Fard, Sunan, and Nawafil with clean heart and mind; making honest repentance for all wrong done, and asking sincere forgiveness and mercy for every life from Allah, SWT. Dear Muslims, here is a great opportunity again starting sundown of May 13, 2020 while under the dangerous cloud of Conronavirus-19; to bow down, to prostrate, and to ask forgiveness to our Most Merciful Lord, Allah, the Exalted to forgive, protect and save the humanity. Believe it or not, humans are always under a test. But this test is gigantic and intolerable to powerful and modern nations. For the individuals nothing but the righteous efforts with lot of supplications to all Powerful Allah SWT’s can bring the resolve and peace through His mercy! The Alim Foundation: NMS; May 12, 2020

Fasting is a Means of Self-Purification

In the name of God, the Merciful, the Beneficent _O Believers! Fasting is decreed for you as it was decreed for those before you, so that you may remain God-fearing. Fast for a certain number of days. But whoever of you is ill, or on a journey, shall fast, instead of the same number of days later on. Those who find fasting a strain too hard to bear may compensate for it by the feeding of a needy person. He who does good of his own account does himself good thereby, for to fast is to do yourselves good, if you but knew it._ (The Cow, “Al-Baqarah” 2: 183-4) Fasting is a manifestation of man&8217;s determined will and his relationship with his Lord which is based on total submission to Him. It is also a demonstration of man&8217;s deliberate disregard of all his physical needs in order to win Allah&8217;s pleasure. These are necessary elements in the training of the believers so that they are able to bear the hardships of the way they have chosen. On both sides of it, there are all sorts of pleasures and temptations which beckon its travellers, trying to force them off their course. Fasting has numerous advantages for health which continue to be discovered as time passes. It goes without saying that Allah takes into consideration the physical constitution of man. Allah relalizes that man requires help and motivation in order to respond to duty and fulfill it regardless of its benefits. It takes time for man to get used to a certain duty and to be convinced of its wisdom. Hence, the decree of fasting starts with the address made to the believers which reminds them of their essential quality, that is, they believe in Allah. They are then told that fasting has always been a duty required of the believers. Its principal aim is their education and training so that their hearts acquire a high standard of sensitivity and purity and that the fear of Allah is well established in them: “Believers, fasting is decreed for you as it was decreed for those before you, so that you may remain God-fearing.” Fear of Allah To fear Allah, then, is the great aim of fasting which looms large before our eyes. As the believers fulfill this duty, in total obedience of Allah and in pursuit of His pleasure, they feel the quality of fearing Allah to be a life within them. This is indeed the quality which guards their hearts against spoiling their fasting by indulging in sin, even if it is of the type which only passes through the mind. Those who are addressed by the Quran are fully aware of the value Allah attaches to this quality of fearing Allah and being conscious of Him. Its acquirement is something for which they yearn. Fasting is a tool with which it is achieved. Hence, the Quran raises it before them as a noble objective. Allah Wishes to Make Things Easy They are then told that fasting is prescribed only for a certain number of days. Exempted from it, however, are the sick until they have recovered, and the travellers until they have settled: “Fast a certain number of days. But whoever of you is sick, or on journey, shall fast instead the same number of days later on.” Taken at its face value, the statement concerning the exemption of the sick and the travellers is general, unrestricted. Hence any illness or journey is a good reason for exemption from fasting, provided that compensatory fasts are held when those reasons no longer obtain. The purpose of the exemption is that it is Allah&8217;s wish to make things easy, not hard, for man. We cannot claim to have full knowledge of the divine wisdom behind relating this exemption to sickness and travelling generally. There may be some hardships which may not immediately appear to us or we may tend to overlook. Since Allah has not attached this exemption to any particular reason, we refrain from making any judgment concerning it. We obey any statement Allah has made, even if its wisdom does not appear immediately to us. What is certain is that there is a wisdom behind it, whether we recognize it or not. Using the Concessions Some people may fear that such an opinion may cause people to neglect their worship for any reason indeed, this is what has prompted Islamic scholars to adopt a more strict attitude and to lay down conditions. Islam does not compel people to be obedient. Its method is to implant in them the consciousness of Allah so that they obey Him. The acquisition of the quality of fearing Allah is the particular aim of this worship. He who tries to use a certain concession made by Allah in order to evade fulfilling a duty is, in the first place, devoid of goodness. With such an attitude, the aim behind the religious duty cannot be fulfilled. We must not forget that Islam is a religion laid down by Allah. Allah knows best that this religion achieves a perfect balance between the relaxation of certain duties and strict adherence to duty. A certain concession may serve a certain interest which cannot be served otherwise. Indeed, this must be the case. Hence, the Prophet has ordered Muslims to make use of the concession Allah has allowed them. As for the exemption from fasting in cases of illness, it appears that the exemption applies to every case which may be reasonably described as illness, regardless of its nature or intensity. It is compulsory for anyone who makes use of exemption to compensate for the days of Ramadan for which he missed the fasting due to illness or travelling. Each day is compensated for by fasting one day any time during the year.