Date: May 29, 2016
The author Jameel Syed expresses his experience in Umrah that he witnessed while his pilgrimage. He says nobody can walk empty handed from this place of purification. He first visited Umrah in the month of Ramadan in 1998. The pilgrimage journey was a gift from his parents for graduating from the University of Michigan. Pilgrims chanted loud and loud as they moved closer to the object of desire. His heart beats started to beat faster and faster when he reaches the place of Allah. His eyes started to fill with tears and while walking towards the object of desire he was in a dreamy state. Finally he stopped and he knew that he was in the presence of majesty. People come from far and near to have their prayers heard. Different people believes in Islam with different skin colors eat different foods, speak different languages, wear different clothes and practice different customs all gathered in one place to celebrate peace, brotherhood and unity. The pilgrimage places like Mecca and Madinah have their own flavors. Both cities carry the wonderful air of devotion and humanity and both are complimentary to one another. Both cities make you feel safe and privileged. While the trip to Madinah, he could meet many notable personalities who are working for Islam and its teachings. Qalam Institute, Ustadh Wissam Sharieff, Imam Dawood Yasin, Imam Khalid Latif, imam Omer Bajwa, Ustadh Jameel Besada were some among them. The ever loving and memorable thing that the author could do was being given the permission to raise the adhan in two masajid of the holy city: Darul Hadith and the famed Islamic University of Madinah. Since this greatest thing happened, he believes that nobody can walk away from this place empty handed.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Everybody know that what exactly Qiblah is. It is the direction of the Kaaba,the sacred building at Mecca, to which Muslims turn at prayer. Suppose, you are on a road trip and it is the time to pray Maghrib and ‘Isha. Suddenly you strated peforming the Wudu. But how do you know which direction to face? Your answer might be to use a Qiblah app from your smart phone. Thats right! But if you are not having such facilities in your hand, what is the perfect solution to find the Qiblah? Before inventing smart phones and such technologies, Muslim sailors developed the art of reading the stars to find the navigation. As the earth rotates, stars moves to different positions. Muslim sailors called it al-Qiblah and it is found in the constellation they named al-Rakabah. We know it as the North Star, found in the Little Dipper. Once you are done this, it becomes easy to locate the north star to know the Qiblah. Check out the folllowing steps to find out the Qiblah: 1. Locate Banat Naash al-Kubra (The Big Dipper). The Big Dipper is one of the easiest constellations to find. This constellation is shaped as a large spoon. That is, three stars in the handle and four stars in the head. By finding this Big Dipper, you can spot the north star. 2. Trace a line to al-Qiblah (the north star). Next step is to imagine a line that connects the front two stars of this Big Dipper. If you follow this particular line, you can spot the north star at a five times distance range. It&8217;s the first bright star you&8217;ll run into that&8217;s close to this vector. 3. Verify that you are spotted the north star itself. Be sure that you have spotted the north star itself and then only start the prayer. Otherwise, your prayer time may get conflicted.
Read MoreRamadan Journal- Day 2 is a great piece of writing from Umm Salihah’s blog Happy Muslim Mama. The author talks about a beautiful Hadith about Ramadan which is the Prophet&8217;s (sallallahu alaihi wasallam) sermon on Ramadan delivered on the last Friday of the preceding month (Shaban). The Hadith reveals many good advices to devotees and a number of promises too. An abridged meaning of this great Hadith is as follows: This is exactly the blessed month of Allah. Ramadan is the month of forgiveness and blessings to the humanity. Its days, nights and hours are the best things in a year. Each of your breath can glorify Allah and his deeds. You have to fast and recite Quran and other holy books of Islam so that Allah would mercy up on you and he will give you a healthy body and heart. You must be compassionate to orphans. If you have committed any sins, you should repent to Allah and raise your hands in dua during Ramadan times. If you give Iftar to a fasting person, your sins would be forgiven. No matter the quantity of the Iftar. It can be a cup of water. That can free you from your past sins. If you honour an orphan, Allah will honour you. If you spread mercy and kindness to others, Allah will spread his mercy up on you. If you cuts a beautiful relation, Allah will cut the mercy from you. If you performs a recommended prayer in this month, Allah will keep the fire of hell away from you. If you performs an obligatory prayer, Allah will reward with seventy prayers in this month. If you prays a lot of time during this month, Allah will reward for you.If you recite one verse of the holy Quran, you will get the rewards of reciting the whole Qur’an during other months. Obeying this wonderful things in the holy month of Ramadan can keep the door of heaven for you, not the hell.
Read MoreThe Arabic word Hijra means migration. It marks the beginning of the new year in the Islamic calendar and refers to the migration of Muhammad (SAW) and his companions, from Mecca to Madina. The Hijra was a great historical event marking a significant change in Islamic history. The early Muslims gained a position of strength and authority following the Hijra. The Hijri calendar was adopted during the Khilafah (successorship) of Umar Ibn-Khathab (RA). Umar (RA) rejected many other suggestions to start the Islamic calendar, including the birth and death of the Muhammad (SAW). He stated, "The Hijra has separated truth from falsehood, therefore, let it become the Epoch of the Era" (Fath Al-Bari, Ibn Hajar al-Asqalani). Muhammad (SAW) publicly preached Islam in Mecca for more than a decade when the opposition was at its peak. The believers were harassed, abused and even cruelly tortured. Afraid for their safety, Muhammad (SAW) sent a group of Muslims to Abyssinia (now known as Ethiopia) where the Christian ruler extended protection to the Sahabahs. Shortly after that, Muhammad (SAW) sent seventy others to Yathrib (later re-named Madina) with the hope of establishing a new beginning for Islam. When Muhammad (SAW) set off for Yathrib with his closest friend, Abu-Bakr as-Siddique (RA), the leaders of Mecca decided to have him killed. They put a bounty on his head and sent people in pursuit. Muhammad (SAW) and Abu Bakr (RA) hid in a cave where Allah protected them from their assassins. Allah says,�"_It does not matter if you believers do not support him, for Allah did in fact support him when the disbelievers drove him out of Mecca, and he was only one of two. While they both were in the cave, he reassured his companion,�'Do not worry; Allah is certainly with us'. So, Allah sent down His serenity upon the Prophet, supported him with forces you believers did not see, and made the word of the disbelievers lowest, while the Word of Allah is supreme. And Allah is Almighty, All-Wise."_ (Quran, 9:40) The early Muslims made great sacrifices to move to Madina (Hijra) to begin the first ever Islamic community. Allah says,_"As for those who emigrated in the cause of Allah after being persecuted, We will surely bless them with a good home in this world. But the reward of the Hereafter is far better, if only they knew."_ (Quran, 16:41) Muhammad (SAW) and his followers were joyously welcomed by the people of Madina (the Ansar or "helpers"). Muhammad (SAW) established a concept of brotherhood among the Muslims and unity with the non-Muslim communities, including the Jewish tribes. The Hijra from Mecca to Madina marked the Muslims' transition from one stage to another on several different levels. They went from a position of weakness to one of strength. In Mecca, they were humiliated and abused at the hands of Quraysh, in Medina they were the ones with power. They went from spreading Islam individually in Mecca, to converting whole nations at a time in Medina. From implementing Islam individually in Mecca, to implementing a full, comprehensive, political, and economic system that governed a nation in every aspect of life. From being a small group of believers in Mecca to, becoming the heart of an Islamic nation encompassing Muslims in multiple countries. The Alim Foundation: NPS / NH; September 29, 2020
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