Date: May 29, 2016
The author Jameel Syed expresses his experience in Umrah that he witnessed while his pilgrimage. He says nobody can walk empty handed from this place of purification. He first visited Umrah in the month of Ramadan in 1998. The pilgrimage journey was a gift from his parents for graduating from the University of Michigan. Pilgrims chanted loud and loud as they moved closer to the object of desire. His heart beats started to beat faster and faster when he reaches the place of Allah. His eyes started to fill with tears and while walking towards the object of desire he was in a dreamy state. Finally he stopped and he knew that he was in the presence of majesty. People come from far and near to have their prayers heard. Different people believes in Islam with different skin colors eat different foods, speak different languages, wear different clothes and practice different customs all gathered in one place to celebrate peace, brotherhood and unity. The pilgrimage places like Mecca and Madinah have their own flavors. Both cities carry the wonderful air of devotion and humanity and both are complimentary to one another. Both cities make you feel safe and privileged. While the trip to Madinah, he could meet many notable personalities who are working for Islam and its teachings. Qalam Institute, Ustadh Wissam Sharieff, Imam Dawood Yasin, Imam Khalid Latif, imam Omer Bajwa, Ustadh Jameel Besada were some among them. The ever loving and memorable thing that the author could do was being given the permission to raise the adhan in two masajid of the holy city: Darul Hadith and the famed Islamic University of Madinah. Since this greatest thing happened, he believes that nobody can walk away from this place empty handed.
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari
Common question that come across many in Islam religion is that to whom I should seek questions. Those who have deep understanding of the religion, and those who are well known for his religiosity and those who are established people of deep understanding. Don’t put your religious understanding with those who doesn’t have any religious understanding. The person to whom you are seeking religious knowledge should be striving and speaker of truth. When you seek knowledge, seek it from a tree that has fruits. Knowledge is not a bunch of information. It must incorporate some intellect and it must sound understanding. One who is having the right attitude and keeping away from sins is the right person to seek information and questions. You can seek knowledge from renowned persons and scholars who are providing speeches through internet videos; YouTube videos etc. while approaching a source for your doubts, be careful, consider and consult.
Read MoreThis video describes about the unhealthy eating habits, the main cause of sickness in human body. Islam believes that there is a profound relation between the soul and the body. That’s why we worship with our body and believe in bodily resurrection. So, taking care of the body is very important to the Muslims. Most of the sickness today is because of the devices and machines we are using in our daily life. People don’t go out in nature, they don’t feel nature, they don’t breathe properly, they don’t exercise. Interestingly people are getting sick from eating. In surah ‘Araf in the Quran verse number 31, Allah (SWT) says “Eat and drink and do not go in excess, Allah does not love those who excess”. The factor here is how much amount of food we consume. During the Khalifah of Omar (RA), he forbade meat to be eaten two days in a row. But now a day we eat meat every single day. As a result of this over consumption we get sick. Prophet Mohammed (saw) used to exercise, had a flat stomach and he didn’t like fat stomachs. Prophet (saw) once said “The human being (the son of Adam) has not filled any vessel worse than your stomach!” A Muslim should eat as if one third is for food, one third for water and one third for air. Solution is: 1. If we can buy organic, eat organic. 2. Decrease the amount of food we eat. 3. If we can grow our own, of-course we should grow. 4. Read and be very conscious of what we consume.
Read MoreThe Initiative on Islam and Medicine (II&M)(https://www.medicineandislam.org/overview/), located in Brookfield, Wisconsin, conducts research on Islam and Biomedicine. Their research programs are focused on the theological, social, and biomedical aspects of religion and medicine and are meant to benefit the health of American Muslims and also in the development of an academic, multidisciplinary field of Islamic Bioethics. They support and provide scholarships to healthcare providers and religious leaders and act as a platform for impactful research and tailored education. Additionally, II&M provides educational opportunities, workshops, consultations, courses and certifications, medical student internships, and hosts events that facilitate the participation of medical and social scientists, Islamic studies experts, and Islamic scholars. After extensive pilot testing and methodical curation, as claimed by II&M, they have announced the launch of a self-paced, multi-modal course named “An Introduction to the Field of Islamic Bioethics”(https://www.medicineandislam.org/bioethics-course/). This course is said to benefit Muslim clinicians, healthcare practitioners, medical students and trainees, chaplains, religious leaders, bioethicists, and patients and is based on II&M’s principles of data-driven, theologically appropriate, and research-tested intellectual resources to engage with contemporary healthcare. The course will introduce learners to: * Critical concepts in Islamic theology and law that undergird normative ethical frameworks * Scholarly discussions regarding the methods, content, and scope of Islamic bioethics and * Extant normative rulings and discursive products of applied Islamic bioethics relate to end-of-life care, organ donation, and reproductive health. This course is based on adult learning theory and is a 10-module course that runs in 4-months cohorts. It involves: * Specially curated lectures and readings that allow for active learning as participants engage with the source material of Islamic bioethics, * Summative lectures that hit on the key points from the material with added experiential commentary and explanation from a practicing clinician, clinical ethicist, health policy consultant, and scholar * Short quick-hitting reflection questions and quizzes that allow for the learning to be concretized Additionally, the course yields 16.5 CME and MOC credits for physicians. At the completion of the course, participants will be able to: * Describe the sources of Islamic morality * Identify the producers, consumers, and the discursive material of Islamic bioethics * Describe the contentions around what constitutes the "Islamic" in Islamic bioethics * Apply critical analysis skills to decipher gaps in the Islamic bioethics discourse * Delineate the major Islamic juridical views on end-of-life healthcare, organ donation, and reproductive health Register now(https://www.medicineandislam.org/bioethics-course/) for the course at II&M’s website and avail of the introductory 50% discount.
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