Date: April 2, 2015
Social media is a paradise and it can take anyone to a scene of paradise. If I put something interesting on social networking site, even if my account is unknown, it reaches the whole world. If it’s a good item, it will revolve the universe and at the same time, if it’s bad, you are multiplying your sins. Mufti Menk reminds us about the usage and bad usage of social networking sites and applications. Now a days there are a number of platforms available for chatting and communication. Whether it’s Viber, Whatsapp, Facebook, Telegram or whatever, we have to keep a good deal in communication. In the current scenario of information super highway, it’s very easy to dig up your chat or communication history. Whenever you use your mobile or other social accounts, use it for a drop of goodness, use it for making a good friendship and use it for a moral cherishing activity. Then only the almighty, Allah can take care of you and to lead you to a powerful future.
We’ve recently added a Frequently Asked Questions section to Alim.org. Now you can see a list of questions that are most commonly asked by users of the site in one convenient place along with their answers. It also contains helpful tips about making your usage of the site more productive as well as some insight into the vision behind the project. Please pay a visit and check it out. Post a comment while you are there and remember to spread the word!
Read MoreAl Fatiha means "the opening." Surah Fatiha is the opening chapter and introduction to the Quran. It was the first complete Surah revealed to Prophet Muhammad (SAW) in Mecca, during the early period of prophethood. The main content of Surah Fatiha is the establishment of the fundamental principles of Islam. An angel asked Muhammad (SAW) about Surah Fatiha, to which the Prophet replied, "There are two lights from heaven, one is surah Fatiha and the other is surah Baqarah." (Sahih Al-Bukhari). Surah Fatiha has many names that reflect its significance such as Umul-Kitab (mother of the book) because it includes the foundation of the entire religion. It is also called Al-Hamd (praise) as it begins with the praise of Allah. In Surah Al-Hijr, it is referred to as Sabah-Mathani (seven often repeated). _"And We have certainly given you, O Muhammad, seven of the often repeated verses and the great Qur'an."_ (Quran 15:87). Fatiha is the only Surah recited at every salah, repeated more than 20 times a day. Prayer is incomplete without it. Thus, it is also known as Al-Kafiyah (sufficient). Surah Fatiha is also called Al-Shafiya (healer) because it acts as a cure for the heart and body. The Prophet (SAW) called it ruqya (incantation) (Sahih Al-Bukhari). The first verse of Surah Fatiha praises Allah. "All praise is for Allah-Lord of all worlds." Through this verse, Allah introduces Himself as master of everything in the universe, including prophets, angels, jinn, and humans. In the next verse, "The Most Compassionate, Most Merciful," Allah informs that He is incredibly merciful to all human beings. In the following verse, "Master of the Day of Judgment," Allah states that he is the master of the day of judgment when every person will face Allah's justice. Good deeds will be rewarded as only He can reward, and evil will be punished as only He can punish. In the middle of Surah Fatiha, we declare, "You alone we worship and You alone we ask for help." A believer makes this pledge multiple times every day. The last part of the Surah is a dua (supplication) focused on seeking guidance from Allah. We ask Him to guide us to the straight path and keep us away from the path of those who have gained His anger. The messenger of Allah (SAW) said, "Allah has not revealed the likes of Umm Al-Kitab in the Tawrah, nor the Injil. It is the seven most repeated ayah (Sabah Mathani), and (Allah said), it is divided between myself and my slave, and my slave shall have what he asks for." (Jamiat at-Tirmidhi). This means that Allah personally responds to us with every ayah of Surah Fatiha that we recite. "When the servant says, 'praise be to Allah, the lord of the universe,' Allah then says, 'My servant has praised me.' For the verse, 'The most compassionate, the merciful,' Allah responds, 'My servant has lauded Me.' For the verse, 'Master of the day of judgment,' Allah responds, 'My servant has glorified Me.' And for the final few verses, Allah responds, 'This is between Me and My servant, and My servant will receive what he asks for.'" (Sahih Muslim) Surah Fatiha is a conversation between the reciter and Allah as well as a prayer for guidance. The rest of the Quran is the answer to this prayer. The Alim Foundation: NPS / NH; September 29, 2020
Read Moreسُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ١ _“Glory be to the One Who took His servant ˹Muhammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing, All-Seeing.”_ (Al-Isra, 17:1) An event (a journey) referred to in this verse is generally known as, “Isra and al-Mi’raj.” According to authentic traditions (ahadith), this journey took place a year before Hijrah on 27th of Rajab in the year 621 A.D. This journey took place in two parts. In this verse, the Qur'an mentions only one part of the Journey, i.e., from Masjid-i-Haram to the Temple at Jerusalem. The object of this journey as stated here was that Allah willed to show His servant some of His signs. The Qur'an does not give any details other than this, but we find further details in the traditions, which describe the following: “One night the Angel Jibril transported the Holy Prophet on al-Buraq from Masjid-i-Haram to Masjid-i-Aqsa (the Temple). There the Holy Prophet offered his prayers along with the other Prophets. Then he took him towards the higher spheres, where he met some of the great Prophets in different spheres. At last he reached the Highest Place in the Heavens and was received in audience by Allah. It was there that besides other important instructions five daily Prayers were prescribed. Then he returned to the Temple and from there came back to Masjid-i-Haram. During this Journey, according to many traditions, Paradise and Hell were shown to him. We also learn from authentic traditions that on the following day when he mentioned this event, the disbelievers of Makkah scoffed at him, and some of the believers also showed some discomfort.” Regarding the “Mi `raj” (the second part of the journey) it should be kept in view that all the Prophets were enabled by Allah to see His Signs in the heavens and the earth according to their ranks. And for this purpose, all the material curtains were lifted so that they could see with their naked eyes the unseen realities, to which they were required to invite the people. This was done so that the Prophets could say with full conviction what they had seen with their own eyes. For this experience would distinguish there from a philosopher who bases all his theories on guesswork and cannot say that he bears witness to what he claims. In contrast to philosophers, Prophets could say that they bore witness to the things which they presented because they had seen them with their own eyes. The same facts applied to the Prophet Muhammad, peace & blessings be with him. Extracted from Tafseer Maududi; NMS & SS; March 17, 2020
Read More"When a person dies, his works end, except for three: ongoing charity, knowledge that is benefited from, and a righteous child who prays for him."
Prophet Mohammed (PBUH)
"The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him."
Sunan Ibn Mājah
"Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'"
Sahih Bukhari