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Surah 13. Ar-Ra'd, Ayah 25

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وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۙ أُو۟لَـٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
Wa a lla th eena yanqu d oona AAahda All a hi min baAAdi meeth a qihi wayaq t aAAoona m a amara All a hu bihi an yoo s ala wayufsidoona fee alar d i ol a ika lahumu allaAAnatu walahum sooo a l dd a r i
But as for those who break their bond with God after it has been established [in their nature],47 and cut asunder what God has bidden to be joined, and spread corruption on earth - their due is rejection [by God],48 and theirs is a most evil fate [in the life to come].
  - Mohammad Asad

Lit., "after its establishment (mithaq)". For a full explanation of the expression "bond with God" and of my interpolation, between brackets, of the words "in their nature", see surah {2}, note [19].

The Qur'anic term la'nah - usually but inexactly translated as "curse" (and popularly used in this sense in post-classical Arabic parlance) - denotes "banishment" or "alienation" (ib'ad), i.e., from all that is good (Lisan al-'Arab). Whenever it is attributed in the Qur'an to God with reference to a sinner, it signifies the latter's "exclusion from God's grace" or his "rejection by God". In the present context, this meaning is reinforced by the subsequent reference to "a most evil fate" (lit., "abode") in afterlife. - For an explanation of the phrase "what God has bidden to be joined", see note [43] above.

As for those who break their covenant with Allah after confirming it and cut asunder what Allah has commanded to be joined and create mischief in the land, they are the ones on whom there shall be a curse and they are the ones who will have a terrible home.
  - Muhammad Farooq-i-Azam Malik
And those who violate Allah's covenant after it has been affirmed, break whatever 'ties' Allah has ordered to be maintained, and spread corruption in the land- it is they who will be condemned and will have the worst abode.1
  - Mustafa Khattab

 i.e., the Hellfire.

And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.
  - Marmaduke Pickthall
But those who break the Covenant of Allah after having plighted their word thereto and cut asunder those things which Allah has commanded to be joined and work mischief in the land on them is the Curse; for them is the terrible Home! 1838 1839
  - Abdullah Yusuf Ali

This is the opposite of the things explained in xiii. 21 above, n. 1835.

This is in contrast to the state of the blessed, described in xiii. 22-24 above, The Curse is the opposite of the Bliss, and the Terrible Home is the opposite of the Eternal Home, the Gardens of perpetual bliss.

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