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Surah 21. Al-Anbiya, Ayah 112

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قَـٰلَ رَبِّ ٱحْكُم بِٱلْحَقِّ ۗ وَرَبُّنَا ٱلرَّحْمَـٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
Q a la rabbi o h kum bi a l h aqqi warabbun a a l rra h m a nu almustaAA a nu AAal a m a ta s ifoon a
Say106 "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!"107
  - Mohammad Asad

See note [5] on verse {4} of this surah.

Lit., "against {'ala) all that you attribute [to Him] by way of description" or "of definition" (see note [88] on the last sentence of 6:100 ): implying that only God's grace can save man from the blasphemous attempts - prompted by his inherent weakness - to bring God "closer" to his own, human understanding by means of humanly-conceived "definitions" of Him who is transcendent, infinite and unfathomable.

Finally the Prophet said: "O Rabb! Pass Your Judgment with fairness. And O People! Our Rabb is most Compassionate, Whose help we seek against the blasphemies you utter."
  - Muhammad Farooq-i-Azam Malik
'In the end,' the Prophet said, 'My Lord! Judge 'between us' in truth. And our Lord is the Most Compassionate, Whose help is sought against what you claim.'1
  - Mustafa Khattab

 Meaning, “We seek Allah’s help against your claims that He has partners ˹in worship˺.”

He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, whose help is to be implored against that which ye ascribe (unto Him).
  - Marmaduke Pickthall
Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 2767 2768 2769
  - Abdullah Yusuf Ali

See above, n. 2666 to xxi. 4. The better reading is "Say" in the imperative, rather than "He (the Prophet) said (or says)" in the indicative mood. Note that, on that construction, there are three distinct things which the Prophet is asked to say: viz.: (1) the statement in verses 109-11, addressed to those who turn away from the Message; (2) the prayer addressed to Allah in the first part of verse 112; and (3) the advice given indirectly to the Believers, in the second part of verse 112. I have marked these divisions by means of inverted commas.

That is, Allah's judgment as between the Teacher and those who refuse his Message, or between the righteous and those who taunt them for their poverty, will be the true one, and both the Teacher and the Ummat must leave the judgment to Allah.

Blasphemy is a dreadful sin. We must guard ourselves from it. But as regards others, if we cannot prevent it, we must pray to Allah for assistance and not rely upon carnal weapons.

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