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Surah 12. Yusuf, Ayah 9

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ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَـٰلِحِينَ
Oqtuloo yoosufa awi i t ra h oohu ar d an yakhlu lakum wajhu abeekum watakoonoo min baAAdihi qawman sa li h een a
[Said one of them:] "Slay Joseph, or else drive him away to some [faraway] land, so that your father's regard may be for you alone: and after this is done, you will be [free to repent and to live once again as] righteous people!"14
  - Mohammad Asad

The phrase interpolated by me within brackets - reflecting the unconscious irony in the attitude of Joseph's brethren - is based on the consensus of most of the classical commentators.

Let us kill Yusuf or throw him out to some far-off land so that the attention of our father turns exclusively towards us, after that, we may again become righteous people!"
  - Muhammad Farooq-i-Azam Malik
Kill Joseph or cast him out to some 'distant' land so that our father's attention will be only ours, then after that you may 'repent and' become righteous people!'
  - Mustafa Khattab
(One said): Kill Joseph or cast him to some (other) land, so that your father's favor may be all for you, and (that) ye may afterward be righteous folk.
  - Marmaduke Pickthall
"Slay ye Joseph or cast him out to some (unknown) land that so the favor of your father may be given to you alone: (There will be time enough) for you to be righteous after that!" 1640
  - Abdullah Yusuf Ali

There seems to be some irony here, consistent with the cynical nature of these callous, worldly-wise brethren. The goodness of Joseph was a reproach to their own wickedness. Perhaps the grieved father contrasted Joseph against them, and sometimes spoke of it: "Why don't you be good like Joseph?" This was gall and wormwood to them. Real goodness was to them nothing but a name. Perhaps it only suggested hypocrisy to them. So they plotted to get rid of Joseph. In their mean hearts they thought that would bring back their father's love whole to them. But they valued that love only for what material good they could get out of it. On the other hand their father was neither foolish nor unjustly partial. He only knew the difference between gold and dross. They say in irony, "Let us first get rid of Joseph. It will be time enough then to pretend to be 'good' like him, or to repent of our crime after we have had all its benefits in material things"!

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